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84<br />

ChApter 1<br />

to be fought “against infidels,” that is, against traitors who have<br />

betrayed the centuries-old interests of the Orthodox Church and<br />

the Serbian people. Much was made of the allegation that with sheer<br />

numbers on their side Muslims threatened to displace Serbs and turn<br />

them into a minority in their own territory. At a Round Table on<br />

Scientific Research in Kosovo in 1988, Miloš Macura, a Memorandum<br />

author and Yugoslavia’s foremost demographer, put forward<br />

the thesis that “the demographic objectives, which are not essentially<br />

different from those of past times, evidently stem from certain<br />

modern aspirations. The pre-Islamic, pronatalist ideology enjoys<br />

Islam’s strong support,” meaning “that the pronatalist consciousness<br />

is upheld by the clan leaders, khojas and parents, so that the profuse<br />

and uncontrolled procreation has the backing of the three most<br />

important institutions of traditional society: brotherhood and tribe,<br />

Islam as the organized religious community, and family as the major<br />

institution of society.” 83 Miroljub Jevtić warned that the Muslim<br />

population could achieve its goal of living according to Allah’s word<br />

in the Balkans only if it gained the strength to do so through numerical<br />

superiority. Thus, according to this theory, Muslims encouraged<br />

a high birth rate in order to conquer the land in the Balkans. According<br />

to Jevtić, religion is one way to promote a high birth rate because<br />

the Muslims are bidden by their religion to have as many children as<br />

they can. Jevtić believed that global Islamic planners were intent on<br />

Islamizing Serbia as a first step in the penetration of Europe. 84<br />

In a series of articles published in daily newspapers and magazines,<br />

as well as in the Army weekly Vojska, Professors Darko<br />

Tanasković and Miroljub Jevtić regularly portrayed Islam as inferior,<br />

backward, and violent. The treachery of the Bosnians who allegedly<br />

converted to Islam was a pet topic. At the height of the anti-Islamic<br />

83 Miloš Macura, ‘Problem rađanja Kosova’ (The problem of births in Kosovo), Zbornik<br />

Okruglog stola o naučnom istraživanju Kosova, SANU, Belgrade, 1988 .<br />

84 Professor Dr Miroljub Jevtić, ‘Turci (opet) žele Srbiju’ (The Turks<br />

[again] covet Serbia), Srpska reč, 19 August 1991 .

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