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48<br />

ChApter 1<br />

Serbia itself, both within the Communist movement and outside it.<br />

The conflict revolved around the attitude of the League of Communists<br />

to democracy, the national question, and the character of the<br />

Yugoslav state.<br />

Although the demand for changes in the federation seemed<br />

almost universal—the major exception being the nationalistic<br />

Serbs—reforms, especially comprehensive reforms, quickly ran<br />

into obstacles such as personal empowerment, the lcy’s political<br />

monopoly, the ideological strength of social egalitarianism, and state<br />

centralism.<br />

Attempts at Reform: 1968–74<br />

In the aftermath of the Brioni Plenum, the sense of national<br />

self-identity surged in Yugoslavia. The relaxation of repression in<br />

Kosovo led to Albanian student demonstrations in support of republican<br />

status for the province in Pristina in 1968. The demonstrations<br />

spread to other towns in Kosovo and Macedonia. A result of the<br />

changing worldview was the acknowledgement of the ethnic Albanian<br />

majority in Kosovo, which was reflected in the composition of<br />

the government (the percentage of ethnic Albanians increased from<br />

61 percent in 1961 to 73.7 percent in 1971). Ethnic Albanian party members<br />

educated in the Albanian language in schools opened after the<br />

war began to appear on the scene and Kosovo Albanians’ ties with<br />

Albania intensified. Their dialect was standardized to conform<br />

to literary Albanian in use in Tirana, and their collective name—<br />

Shqiptar—was changed to “Albanian” in official Yugoslav use. In<br />

1968, special organs of the League of Communists of Serbia were<br />

established for Vojvodina and Kosovo. These changes in the cultural<br />

sphere were reflected in the 1974 Constitution, which affirmed the<br />

autonomy of Vojvodina and Kosovo, the latter’s name being changed<br />

from Kosovo and Metohija.

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