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yugoslavias implosion

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310<br />

ChApter 4<br />

society with still incalculable consequences. Several generations<br />

of young people grew up on a model of violence perpetrated with<br />

impunity. The cultural model evolved out of radical ethno-nationalism<br />

and of the exclusion of others on ethnic, religious, and political<br />

grounds. The youngsters who were fed state propaganda on primetime<br />

news, lived among the “tough guys” who ruled the streets<br />

and witnessed hunger and desperation during the 1990s are putting<br />

their lessons into practice on a massive scale. Violence in schools and<br />

streets, at sporting events, and against minorities and dissidents is the<br />

order of the day.<br />

In spite of its formally multiparty system, Serbia is not a pluralist<br />

country. Impoverished, frustrated, and demoralized, its leaders<br />

are unable to strike an internal balance by turning Serbia into a<br />

modern state that respects the human rights of its citizens. The issue<br />

of minorities, for instance, continues to reveal Serbia’s reluctance<br />

to make a break with the ethno-national agenda of the early 1990s.<br />

Despite the fact that Serbia passed a minorities law in 2001 (above all<br />

to meet a Council of Europe membership requirements), the lack<br />

of a proactive minorities policy indicates that Serbian nationalists<br />

continue to opt for a program that will effect ethnic consolidation.<br />

Efforts to consolidate the state on ethnic grounds further exclude<br />

minorities from political decision making. The deterioration of ethnic<br />

relations, especially in Vojvodina, and the subsequent attention<br />

paid to ethnic minorities by the eu and the Council of Europe, have<br />

not been enough for the government to address the minority issue in<br />

earnest. 530<br />

Serbia has yet to make a start on a democratic transition, which<br />

requires a transformation of its political, economic, and cultural<br />

530 A state built on ethnic principles cannot solve the question of its miniorities democratically<br />

because it regards minorities as an anomaly and a threat . The minorities, who are thus denied<br />

their “share of the state,” do not identify themselves with an order that puts a premium on<br />

ethnic values and the interests of the majority nation . They, therefore, seek a solution in<br />

autonomy and special status and, by doing so, raise others’ doubts as to their loyalty .

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