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228<br />

ChApter 3<br />

that Kosovo was of great geostrategic importance for the region,<br />

especially for Serbia, because Kosovo links Serbia with Montenegro<br />

and Macedonia. Kosovo’s military-strategic importance was likewise<br />

underlined as being “part of the southern sector of the strategic<br />

front of the fry” and, consequently, “part of the first line of its strategic<br />

defense.” In the opinion of the majority of the participants, the<br />

loss of Kosovo would open a black hole in the most sensitive area of<br />

Serbia’s state territory dominated by an Islamic population. The participants<br />

rejected international arbitration on the grounds that internationalization<br />

of the crisis would force “a solution contrary to the<br />

vital state and national interests of the Serb people as a whole.” Participants<br />

also ruled out any “ethnic preponderance of the Albanians,”<br />

insisted that the Albanians demonstrate total loyalty to the Serbian<br />

state, and proposed regionalization as a first step toward rearranging<br />

Kosovo and Metohija. 381 Political debates were dominated by the<br />

view that the Kosovo issue was a matter of ownership of territory.<br />

Participants ignored specific political issues, especially the practice of<br />

state terror, as well as the political aspirations of the majority population<br />

and its rights to be treated in conformity with international<br />

law.<br />

One proposal to divide Kosovo had been circulating since 1988:<br />

the Kosovo cantonization project, authored by Dušan Bataković, a<br />

historian very close to the Serbian Orthodox Church (and who was<br />

appointed Serbian ambassador to Canada in 2007 and to France in<br />

2009). Bataković envisaged joint Albanian-Serbian administration of<br />

Kosovo. Cantons would be established in the agrarian regions with a<br />

Serbian majority population and would include the Serbian monasteries<br />

and the land that was in their possession until 1941. The proposal<br />

was submitted to the French Foreign Ministry by the Serbian<br />

Orthodox Church in February 1999, after Bishop Artemije had made<br />

381 Institute of Geopolitical Studies, Kosovo i Metohija: Izazovi i odgovori (Kosovo<br />

and Metohija: The challenge and the answer), Belgrade, 1997 .

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