- Page 1: Cultural TranslationsProceedings of
- Page 4 and 5: PrefaceThe idea of organizing a wor
- Page 8 and 9: Literature and Transculturality:Som
- Page 10 and 11: agenda of Herder, which was to figh
- Page 12 and 13: nomenon. However, until long into t
- Page 14 and 15: Tawada’s work appeared in Swedish
- Page 16 and 17: multiple interpretations. Japan is
- Page 18 and 19: Cultural Translation between Tradit
- Page 20 and 21: George P. Murdock illustrated the p
- Page 22 and 23: ancestor of the Maori arrived in Ao
- Page 24 and 25: nal names do not necessarily have.
- Page 26 and 27: One of the functions of ‘cultural
- Page 28 and 29: PRELUDEIn 2003, an original artisti
- Page 30 and 31: planted, adopted and fused with ind
- Page 32 and 33: liest known written clues regarding
- Page 34 and 35: since there are many Asians and Pac
- Page 36 and 37: listening to and evaluating sounds
- Page 38 and 39: Ensemble, and the Moscow Pan-Asian
- Page 40 and 41: temporary Finnish folk music. 29I a
- Page 42 and 43: Although some space for improvisati
- Page 44 and 45: whom have devoted many years to ser
- Page 46: POSTLUDEBy way of conclusion, allow
- Page 49 and 50: IntroductionThe aim of this paper i
- Page 51 and 52: to discuss what role Japan was to p
- Page 53 and 54: I may be allowed henceforth to use
- Page 55 and 56: program was to promote and help stu
- Page 57 and 58:
50different of that of Millán -Ast
- Page 59 and 60:
most impracticable people in the ea
- Page 61 and 62:
intending to give the Book a quasi
- Page 63 and 64:
understood by the West on a time wh
- Page 65 and 66:
FUJIWARA Masahiko. (2008) Kokka no
- Page 67:
- (2002) Cultural light, political
- Page 70 and 71:
Translation, or better, linguistic
- Page 72 and 73:
one may not expect anything other t
- Page 74 and 75:
as Murakami opts for a globalized v
- Page 76 and 77:
market. 17 Another indispensable to
- Page 78 and 79:
(This is part of my doctoral thesis
- Page 80 and 81:
elieve advances man’s progress he
- Page 82 and 83:
ender the New Testament into Japane
- Page 84 and 85:
a synonym for kami. The latter is a
- Page 86 and 87:
The American school text is in the
- Page 88 and 89:
Willson Reader 46 T73 47I will not
- Page 90 and 91:
Gentlzer, Edwin & Tymoczko, Maria 2
- Page 92 and 93:
Tea ceremony or tea cult?Translatin
- Page 94 and 95:
Company (VOC), men came from differ
- Page 96 and 97:
H. Stolpe gathered items in Japan f
- Page 98 and 99:
simple presentations had negative i
- Page 100 and 101:
theticism, with its manifold bearin
- Page 102 and 103:
Kumakura, Isao (1980) 近 代 茶
- Page 104 and 105:
1. Introduction and aim of the pape
- Page 106 and 107:
main character and the caller doesn
- Page 108 and 109:
not” and ”at present” that ha
- Page 110 and 111:
match this name, a sea as artificia
- Page 112 and 113:
I John Gabriel BorkmanHenrik Ibsen
- Page 114 and 115:
his dream during the 1870s, when ca
- Page 116 and 117:
make a decision. But it turns out t
- Page 118 and 119:
Ôgai’s change of translation str
- Page 120 and 121:
Behind every utterance lies two mot
- Page 122 and 123:
a large group of persons be gathere
- Page 124 and 125:
The “Territory of Translation”
- Page 126 and 127:
八 十 日 間 世 界 一 周 :
- Page 128 and 129:
heuristic tools, especially conside
- Page 130 and 131:
Left: Photo of Kawashima Chūnosuke
- Page 132 and 133:
Burlington Gardens is in London (Ro
- Page 134 and 135:
門 アリ 入 リテ 見 レバ
- Page 136 and 137:
scene seems to be merely one of man
- Page 138 and 139:
Niwa Jun’ichirō’s Spring Tale
- Page 140 and 141:
The text is full of detailed descri
- Page 142 and 143:
where the narrative voice does not
- Page 144 and 145:
The reason the “territory of tran
- Page 146 and 147:
Translating the Trip Around the Wor
- Page 148 and 149:
ForwordI have been working on my do
- Page 150 and 151:
clining though. By the end of 1980
- Page 152 and 153:
幸 い 神 の 怒 りは 鎮 ま
- Page 154 and 155:
The Public Sphere as Deliberation o
- Page 156 and 157:
and absence of hierarchy would have
- Page 158 and 159:
was used much like we would use “
- Page 160 and 161:
outcasts and bandits - were suppose
- Page 162 and 163:
cal sense, the arena where particip
- Page 164 and 165:
society” and in which “there wa
- Page 166 and 167:
sic formulations, the public sphere
- Page 168 and 169:
はじめに日 本 統 治 下 の
- Page 170 and 171:
似 地 一 下 一 下 拽 那 鼻
- Page 172 and 173:
ということから、 古 丁
- Page 174 and 175:
の「 序 」で、 大 東 亜
- Page 176 and 177:
3.1 翻 訳 と 満 洲 国 語 政
- Page 178 and 179:
取 り 入 れを 主 張 する
- Page 180 and 181:
文 化 の 翻 訳 としての「
- Page 182 and 183:
史 性 にも 留 意 すべきだ
- Page 184 and 185:
て、 渦 巻 きよりほかは
- Page 186 and 187:
変 わらないということも
- Page 188 and 189:
訳 語 と 新 語 から 見 る
- Page 190 and 191:
しは「 無 為 」や「 本 性
- Page 192 and 193:
思 想 を 基 礎 として、
- Page 194 and 195:
って「 物 理 上 哲 学 」
- Page 196 and 197:
し、まさにはこの 時 期
- Page 198 and 199:
意 譯 : 理 學 、 性傅 汛
- Page 200 and 201:
柴 田 昌『 增 補 訂 正 英
- Page 202 and 203:
一 八 七 七 年 、 文 部 省
- Page 204 and 205:
日 中 友 好 の 象 徴 「 鑑
- Page 206 and 207:
と 指 摘 した。成 吉 思
- Page 208 and 209:
をあげている。さらにま
- Page 210 and 211:
に 請 ひて 出 家 を 求 む
- Page 212 and 213:
この 時 奉 請 の 十 師 等
- Page 214 and 215:
歴 史 小 説 『 天 平 の 甍
- Page 216 and 217:
点 」が 生 じたと 指 摘
- Page 218 and 219:
まず、 昨 今 、 活 発 に
- Page 220 and 221:
2、 従 来 の 比 較 文 学 (c
- Page 222 and 223:
普 遍 理 論 を 適 用 し、
- Page 224 and 225:
ス・テグネル(Esaias Tegnér,
- Page 226 and 227:
に 満 ちる「 生 命 」に
- Page 228 and 229:
う 形 をとって 展 開 した
- Page 230:
学 が 大 学 で 展 開 して