Exhibiting the Holocaust - Brandeis Institutional Repository ...

Exhibiting the Holocaust - Brandeis Institutional Repository ... Exhibiting the Holocaust - Brandeis Institutional Repository ...

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Speaking to a war-tired America, Truman states “[European Jews], too, are victims.”Truman painfully comes to the realization of a suffering European Jewry, yetexplains that “they,” like Americans, need justice. The guilty, which the museumcalls “the Killers,” must be brought to trial in order to “satisfy” all of the “needs ofthese sufferers.” Here, the museum discusses the Nuremberg War Crime Trials andthe subsequent verdicts. Finally, the museum presents a relatively modest“Bystanders” panel that includes three paragraphs with no artifacts or pictures hungon a blank wall. Bystanders within this panel are defined as the “majority ofEuropeans,” not a world that watched and most assuredly not America. 85 It seemsgeographic requirements are necessary in order to indict a party as a “bystander.”Yet, as a visitor can clearly see throughout the permanent and temporary exhibits,those geographic requirements disappear as technology and universal morality turnevery individual into a witness.Many of the museum’s artifacts, texts, and images prompt endless,uninterrupted fear. Yet, an audience arrives at the museum with some level offoresight towards an end to World War II and to the Holocaust. In that knowledgewhich is continuously reinforced in the permanent exhibition through nationalpride (flags, medals, and emblems), location (windows that overlook theWashington monument), and narrative (American), an audience knows of animminent American victory. On one of my research trips to the museum, Iencountered a young college-aged woman and her friends that helped demonstrate85 U.S. Holocaust Memorial Museum. Permanent Exhibit. The original title which can be faintly seen fromthe faded sticker residue above the words “Bystanders” reads “The Guilt of Bystanders.” Why “The Guiltof” was removed might be insignificant or it could have been a very political process.32

this point. In the elevator at the beginning of the exhibit, this woman waspretending to be a museum employee, asking patrons to: “Come in the elevator.Your tour will start momentarily. Please let me know if you have any questions.” Allthe while, her friends were giggling in the background. The other museum visitorsrolled their eyes, but kept quiet. Once the elevator doors opened, we parted ways.That is until I saw her again on the “Final Solution – 1940 to 1945” floor, attitudeunchanged. As she crossed the glass walkway that separates the two ConcentrationCamp exhibits, she broke out into song: “The sun’ll come out, tomorrow.” I initiallysighed and chalked her approach up to immaturity. Now, I won’t deny thatimmaturity played a large role in her actions, but I think what it interesting aboutthis outburst is that it shows a visitor’s reaction to Nazi death camps with theanticipation of American victory already planted in her mind. The museumnarrative overtly discusses in text and image the American victory in Europe andthe Allied liberation of the concentration camps. The visitor’s knowledge of a“brighter tomorrow” informed her entire museum experience.Let us turn now to the ways in which a Jewish presence finds itself within themuseum. The Jewish themes are often related to memorialization attempts, andfind themselves balancing between choosing to remember life or remember howone died. In the “Nazi Assault – 1933 to 1939” exhibit, the “Lost Communities” glassetchings present the “names of towns and cities whose Jewish communities werewholly or partially lost as a result of the ‘Final Solution.’” 86 The wall preserves theJewish-given Yiddish place-names and in that act keeps the memory of a Jewish86 U.S. Holocaust Memorial Museum. Permanent Exhibit.33

Speaking to a war-tired America, Truman states “[European Jews], too, are victims.”Truman painfully comes to <strong>the</strong> realization of a suffering European Jewry, yetexplains that “<strong>the</strong>y,” like Americans, need justice. The guilty, which <strong>the</strong> museumcalls “<strong>the</strong> Killers,” must be brought to trial in order to “satisfy” all of <strong>the</strong> “needs of<strong>the</strong>se sufferers.” Here, <strong>the</strong> museum discusses <strong>the</strong> Nuremberg War Crime Trials and<strong>the</strong> subsequent verdicts. Finally, <strong>the</strong> museum presents a relatively modest“Bystanders” panel that includes three paragraphs with no artifacts or pictures hungon a blank wall. Bystanders within this panel are defined as <strong>the</strong> “majority ofEuropeans,” not a world that watched and most assuredly not America. 85 It seemsgeographic requirements are necessary in order to indict a party as a “bystander.”Yet, as a visitor can clearly see throughout <strong>the</strong> permanent and temporary exhibits,those geographic requirements disappear as technology and universal morality turnevery individual into a witness.Many of <strong>the</strong> museum’s artifacts, texts, and images prompt endless,uninterrupted fear. Yet, an audience arrives at <strong>the</strong> museum with some level offoresight towards an end to World War II and to <strong>the</strong> <strong>Holocaust</strong>. In that knowledgewhich is continuously reinforced in <strong>the</strong> permanent exhibition through nationalpride (flags, medals, and emblems), location (windows that overlook <strong>the</strong>Washington monument), and narrative (American), an audience knows of animminent American victory. On one of my research trips to <strong>the</strong> museum, Iencountered a young college-aged woman and her friends that helped demonstrate85 U.S. <strong>Holocaust</strong> Memorial Museum. Permanent Exhibit. The original title which can be faintly seen from<strong>the</strong> faded sticker residue above <strong>the</strong> words “Bystanders” reads “The Guilt of Bystanders.” Why “The Guiltof” was removed might be insignificant or it could have been a very political process.32

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