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Dating the Book of Job (PDF) - Ancient Hebrew Research Center

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<strong>Dating</strong> <strong>the</strong> <strong>Book</strong> <strong>of</strong> <strong>Job</strong> 27<br />

It has also been observed that <strong>the</strong> flattening and broadening <strong>of</strong> <strong>the</strong> braincase occurs naturally as<br />

men age due simply to <strong>the</strong> extreme mass <strong>of</strong> <strong>the</strong> human brain (I think I’ve heard that <strong>the</strong> brain is <strong>the</strong><br />

most dense part <strong>of</strong> <strong>the</strong> human body but cannot find a reference at <strong>the</strong> moment). The brain also grows<br />

more dense with age due to increased neural connectivity (<strong>the</strong> connections encode memories). It<br />

should be easy to see how <strong>the</strong> weight <strong>of</strong> <strong>the</strong> brain, given enough time, could distort <strong>the</strong> human skull<br />

such that it would look much like what is depicted in Figure 4 above (note how <strong>the</strong> brow ridges have<br />

been stretched and exposed). These sort <strong>of</strong> deformations only just begin to take place in those who<br />

live to be around ninety years <strong>of</strong> age today, but if people lived to be three and four hundred years <strong>of</strong><br />

age, <strong>the</strong>y would likely start to resemble what modern scientists have classified as <strong>the</strong> “neanderthal”<br />

species.<br />

While most <strong>of</strong> <strong>the</strong> differences in form <strong>of</strong> <strong>the</strong>se ancient skeletons can be attributed to age, some <strong>of</strong><br />

<strong>the</strong> differences are no doubt genetic; just as <strong>the</strong>re are genetic differences between <strong>the</strong> different races<br />

<strong>of</strong> men that exist today. According to <strong>the</strong> biblical record, only one lineage <strong>of</strong> mankind survived <strong>the</strong><br />

flood.<br />

The question <strong>of</strong> why <strong>the</strong>y lived so long still remains. There is one ancient reference that suggests<br />

it was due to an abundance <strong>of</strong> a chemical produced by trees. The reference is I Enoch 24 and is<br />

quoted below (emphasis added).<br />

– I went from <strong>the</strong>re to ano<strong>the</strong>r place, and saw a mountain <strong>of</strong> fire flashing both by day and night. I proceeded<br />

towards it; and perceived seven splendid mountains, which were all different from each o<strong>the</strong>r. Their stones<br />

were brilliant and beautiful; all were brilliant and splendid to behold; and beautiful was <strong>the</strong>ir surface. Three<br />

mountains were towards <strong>the</strong> east, and streng<strong>the</strong>ned by being placed one upon ano<strong>the</strong>r; and three were towards<br />

<strong>the</strong> south, streng<strong>the</strong>ned in a similar manner. There were likewise deep valleys, which did not approach each<br />

o<strong>the</strong>r. And <strong>the</strong> seventh mountain was in <strong>the</strong> midst <strong>of</strong> <strong>the</strong>m. In length <strong>the</strong>y all resembled <strong>the</strong> seat <strong>of</strong> a throne, and<br />

odoriferous trees surrounded <strong>the</strong>m. Among <strong>the</strong>se <strong>the</strong>re was a tree <strong>of</strong> an unceasing smell; nor <strong>of</strong> those which<br />

were in Eden was <strong>the</strong>re one <strong>of</strong> all <strong>the</strong> fragrant trees which smelt like this. Its leaf, its flower, and its bark never<br />

wi<strong>the</strong>red, and its fruit was beautiful. Its fruit resembled <strong>the</strong> cluster <strong>of</strong> <strong>the</strong> palm. I exclaimed, “Behold! This tree<br />

is goodly in aspect, pleasing in its leaf, and <strong>the</strong> sight <strong>of</strong> its fruit is delightful to <strong>the</strong> eye”. Then Michael, one <strong>of</strong><br />

<strong>the</strong> holy and glorious angels who were with me, and one who presided over <strong>the</strong>m, answered, And said: “Enoch,<br />

why do you inquire respecting <strong>the</strong> odour <strong>of</strong> this tree? Why are you inquisitive to know it?” Then I, Enoch,<br />

replied to him, and said, “Concerning everything I am desirous <strong>of</strong> instruction, but particularly concerning this<br />

tree.” He answered me, saying, “That mountain which you behold, <strong>the</strong> extent <strong>of</strong> whose head resembles <strong>the</strong> seat<br />

<strong>of</strong> <strong>the</strong> Lord, will be <strong>the</strong> seat on which shall sit <strong>the</strong> holy and great Lord <strong>of</strong> glory, <strong>the</strong> everlasting King, when he<br />

shall come and descend to visit <strong>the</strong> earth with goodness. And that tree <strong>of</strong> an agreeable smell, not one <strong>of</strong> carnal<br />

odor, <strong>the</strong>re shall be no power to touch, until <strong>the</strong> period <strong>of</strong> <strong>the</strong> great judgment. When all shall be punished and<br />

consumed for ever, this shall be bestowed on <strong>the</strong> righteous and humble. The fruit <strong>of</strong> <strong>the</strong> tree shall be given to<br />

<strong>the</strong> elect. For towards <strong>the</strong> north life shall be planted in <strong>the</strong> holy place, towards <strong>the</strong> habitation <strong>of</strong> <strong>the</strong> everlasting<br />

King. Then shall <strong>the</strong>y greatly rejoice and exult in <strong>the</strong> Holy One. The sweet odor shall enter into <strong>the</strong>ir bones;<br />

and <strong>the</strong>y shall live a long life on <strong>the</strong> earth as your forefa<strong>the</strong>rs have lived; nei<strong>the</strong>r in <strong>the</strong>ir days shall sorrow,<br />

distress, trouble, and punishment afflict <strong>the</strong>m. And I blessed <strong>the</strong> Lord <strong>of</strong> glory, <strong>the</strong> everlasting King, because<br />

He has prepared this tree for <strong>the</strong> saints, formed it, and declared that He would give it to <strong>the</strong>m.” (I Enoch 24)<br />

According to this ancient reference, <strong>the</strong> key to longevity is an odorous chemical which can<br />

apparently pass through <strong>the</strong> lungs, into <strong>the</strong> blood stream, and into <strong>the</strong> bones <strong>of</strong> men. Such is not<br />

at all an unreasonable explanation. There is already a symbiotic relation between men and trees<br />

in that <strong>the</strong> trees produce oxygen and fruit upon which men breath and feed. Indeed, from <strong>the</strong><br />

beginning – from <strong>the</strong> story <strong>of</strong> creation – <strong>the</strong>re was a parallel drawn between men and trees. It is<br />

in <strong>the</strong> bones <strong>of</strong> men that red and white blood cells are produced and it is <strong>the</strong>se cells that work to<br />

continually regenerate <strong>the</strong> bodily organs. It has been observed in recent centuries that <strong>the</strong> lifespans

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