Dating the Book of Job (PDF) - Ancient Hebrew Research Center
Dating the Book of Job (PDF) - Ancient Hebrew Research Center
Dating the Book of Job (PDF) - Ancient Hebrew Research Center
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<strong>Dating</strong> <strong>the</strong> <strong>Book</strong> <strong>of</strong> <strong>Job</strong> 23<br />
bers 20:22 NKJV)<br />
– They moved from Kadesh and camped at Mount Hor, on <strong>the</strong> boundary <strong>of</strong> <strong>the</strong> land <strong>of</strong> Edom. Then Aaron <strong>the</strong><br />
priest went up to Mount Hor at <strong>the</strong> command <strong>of</strong> <strong>the</strong> LORD, and died <strong>the</strong>re in <strong>the</strong> fortieth year after <strong>the</strong> children<br />
<strong>of</strong> Israel had come out <strong>of</strong> <strong>the</strong> land <strong>of</strong> Egypt, on <strong>the</strong> first day <strong>of</strong> <strong>the</strong> fifth month. Aaron was one hundred and<br />
twenty-three years old when he died on Mount Hor. Now <strong>the</strong> king <strong>of</strong> Arad, <strong>the</strong> Canaanite, who dwelt in <strong>the</strong><br />
South in <strong>the</strong> land <strong>of</strong> Canaan, heard <strong>of</strong> <strong>the</strong> coming <strong>of</strong> <strong>the</strong> children <strong>of</strong> Israel. … (Numbers 33:37-40 NKJV)<br />
– And <strong>the</strong> LORD spoke to Moses and Aaron in Mount Hor by <strong>the</strong> border <strong>of</strong> <strong>the</strong> land <strong>of</strong> Edom, saying: “Aaron shall<br />
be ga<strong>the</strong>red to his people, for he shall not enter <strong>the</strong> land which I have given to <strong>the</strong> children <strong>of</strong> Israel, because you<br />
rebelled against My word at <strong>the</strong> water <strong>of</strong> Meribah.” … So Moses did just as <strong>the</strong> LORD commanded … Aaron<br />
died <strong>the</strong>re on <strong>the</strong> top <strong>of</strong> <strong>the</strong> mountain. Then Moses and Eleazar came down from <strong>the</strong> mountain. … The king<br />
<strong>of</strong> Arad, <strong>the</strong> Canaanite, who dwelt in <strong>the</strong> South, heard that Israel was coming on <strong>the</strong> road to Atharim. Then he<br />
fought against Israel and took some <strong>of</strong> <strong>the</strong>m prisoners. So Israel made a vow to <strong>the</strong> LORD, and said, “If You will<br />
indeed deliver this people into my hand, <strong>the</strong>n I will utterly destroy <strong>the</strong>ir cities.” And <strong>the</strong> LORD listened to <strong>the</strong><br />
voice <strong>of</strong> Israel and delivered up <strong>the</strong> Canaanites, and <strong>the</strong>y utterly destroyed <strong>the</strong>m and <strong>the</strong>ir cities. So <strong>the</strong> name <strong>of</strong><br />
that place was called Hormah. Then <strong>the</strong>y journeyed from Mount Hor by <strong>the</strong> Way <strong>of</strong> <strong>the</strong> Red Sea, to go around<br />
<strong>the</strong> land <strong>of</strong> Edom; and <strong>the</strong> soul <strong>of</strong> <strong>the</strong> people became very discouraged on <strong>the</strong> way. (Numbers 20:23-21:4)<br />
While <strong>the</strong>y were still camped at Mount Hor, <strong>the</strong> Israelites fought and defeated <strong>the</strong> king <strong>of</strong> Arad<br />
(Numbers 21:1-4). After <strong>the</strong>y left Mount Hor, <strong>the</strong> Israelites fought and defeated Sihon king <strong>of</strong> <strong>the</strong><br />
Amorites (Numbers 21:23-24), Og king <strong>of</strong> Bashan (Numbers 21:33-34), Balak king <strong>of</strong> Moab, and<br />
<strong>the</strong> five princes <strong>of</strong> Midian (Numbers 31:6-8). Note that <strong>the</strong> Israelites were already at Acacia Grove<br />
when <strong>the</strong> Balaam incident and <strong>the</strong> subsequent war with <strong>the</strong> Midianites occurred (Numbers 25:1). If<br />
a twelve-month-year was being used by <strong>the</strong> Israelites at <strong>the</strong> time, <strong>the</strong>n it took <strong>the</strong> Israelites about six<br />
months to win <strong>the</strong>se victories – from <strong>the</strong> fifth month <strong>of</strong> <strong>the</strong> fortieth year to <strong>the</strong> eleventh month. But<br />
if <strong>the</strong> Israelites were using a six-month-year, <strong>the</strong>n <strong>the</strong> Isrealites won <strong>the</strong>se victories in about a weeks<br />
time (it could have been as much as a month longer if <strong>the</strong> thirty days <strong>of</strong> mourning overlapped <strong>the</strong><br />
entrance into <strong>the</strong> promised land). From <strong>the</strong> brevity <strong>of</strong> <strong>the</strong> details about <strong>the</strong> conflicts that are given<br />
in Numbers 21-31, <strong>the</strong> shorter time span seems more reasonable.<br />
Notice that chapters 28 and 29 <strong>of</strong> <strong>the</strong> book <strong>of</strong> Numbers are wedged, out <strong>of</strong> context, into <strong>the</strong><br />
middle <strong>of</strong> <strong>the</strong> story about <strong>the</strong> war with <strong>the</strong> Midianites. The Midianite incident begins in chapter<br />
25. As a consequence <strong>of</strong> <strong>the</strong> Midianite incident, <strong>the</strong> LORD struck Isreal with a plague. Partially as<br />
a consequence <strong>of</strong> <strong>the</strong> plague, a new census was taken (Numbers 26). The census lead to some debate<br />
about inheritance issues among women (Numbers 27). The inheritance issues are tangentially<br />
related to marriages and vows which are discussed in Numbers 30. Chapter 31 <strong>the</strong>n resumes <strong>the</strong><br />
recount <strong>of</strong> <strong>the</strong> war with <strong>the</strong> Midianites. That <strong>the</strong>y occur out <strong>of</strong> context supports <strong>the</strong> <strong>the</strong>ory that <strong>the</strong><br />
festivals commanded in Numbers 28 and 29 were retroactively inserted into <strong>the</strong> storyline.<br />
Notice also that <strong>the</strong>re is no mention <strong>of</strong> Joshua throughout <strong>the</strong> course <strong>of</strong> <strong>the</strong> war with <strong>the</strong> Midianites<br />
as detailed in Numbers 31; but <strong>the</strong> details <strong>of</strong> Joshua’s inauguration are given in Numbers 27:15-<br />
23. It appears that <strong>the</strong> inauguration <strong>of</strong> Joshua happened after <strong>the</strong> war with <strong>the</strong> Midianites but before<br />
<strong>the</strong> events detailed in chapter 32. It may be that <strong>the</strong> block <strong>of</strong> text that is in Numbers 28-29 was inserted<br />
after <strong>the</strong> fact and that this editing caused Numbers 27:15-23 to be shuffled just in front <strong>of</strong> <strong>the</strong><br />
insertion. If Numbers 27:15-23 is moved after chapter 31 but before chapter 32 and Numbers 28-29<br />
are omitted, <strong>the</strong>n Numbers 27:12-14 meshes neatly with <strong>the</strong> opening verses <strong>of</strong> chapter 31.<br />
– Now <strong>the</strong> LORD said to Moses: “Go up into this Mount Abarim, and see <strong>the</strong> land which I have given to <strong>the</strong><br />
children <strong>of</strong> Israel. And when you have seen it, you also shall be ga<strong>the</strong>red to your people, as Aaron your bro<strong>the</strong>r<br />
was ga<strong>the</strong>red. For in <strong>the</strong> Wilderness <strong>of</strong> Zin, during <strong>the</strong> strife <strong>of</strong> <strong>the</strong> congregation, you rebelled against My<br />
command to hallow Me at <strong>the</strong> waters before <strong>the</strong>ir eyes.” [These are <strong>the</strong> waters <strong>of</strong> Meribah, at Kadesh in <strong>the</strong>