Dating the Book of Job (PDF) - Ancient Hebrew Research Center
Dating the Book of Job (PDF) - Ancient Hebrew Research Center
Dating the Book of Job (PDF) - Ancient Hebrew Research Center
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<strong>Dating</strong> <strong>the</strong> <strong>Book</strong> <strong>of</strong> <strong>Job</strong> 15<br />
<strong>the</strong> people <strong>of</strong> <strong>the</strong> time were using a six-month year – <strong>the</strong> Israelites were in Egypt 135 years, not<br />
270.<br />
There is yet fur<strong>the</strong>r evidence embedded in <strong>the</strong> story <strong>of</strong> <strong>the</strong> blessing <strong>of</strong> Joseph’s 2 sons.<br />
– Now it came to pass after <strong>the</strong>se things that Joseph was told, “Indeed your fa<strong>the</strong>r is sick”; and he took with him<br />
his two sons, Manasseh and Ephraim. And Jacob was told, “Look, your son Joseph is coming to you”; and<br />
Israel streng<strong>the</strong>ned himself and sat up on <strong>the</strong> bed. Then Jacob said to Joseph: “God Almighty appeared to me at<br />
Luz in <strong>the</strong> land <strong>of</strong> Canaan and blessed me, and said to me, ‘Behold, I will make you fruitful and multiply you,<br />
and I will make <strong>of</strong> you a multitude <strong>of</strong> people, and give this land to your descendants after you as an everlasting<br />
possession.’ And now your two sons, Ephraim and Manasseh, who were born to you in <strong>the</strong> land <strong>of</strong> Egypt before<br />
I came to you in Egypt, are mine; as Reuben and Simeon, <strong>the</strong>y shall be mine. Your <strong>of</strong>fspring whom you beget<br />
after <strong>the</strong>m shall be yours; <strong>the</strong>y will be called by <strong>the</strong> name <strong>of</strong> <strong>the</strong>ir bro<strong>the</strong>rs in <strong>the</strong>ir inheritance. But as for me,<br />
when I came from Padan, Rachel died beside me in <strong>the</strong> land <strong>of</strong> Canaan on <strong>the</strong> way, when <strong>the</strong>re was but a little<br />
distance to go to Ephrath; and I buried her <strong>the</strong>re on <strong>the</strong> way to Ephrath (that is, Bethlehem).” Then Israel saw<br />
Joseph’s sons, and said, “Who are <strong>the</strong>se?” And Joseph said to his fa<strong>the</strong>r, “They are my sons, whom God has<br />
given me in this place.” And he said, “Please bring <strong>the</strong>m to me, and I will bless <strong>the</strong>m.” Now <strong>the</strong> eyes <strong>of</strong> Israel<br />
were dim with age, so that he could not see. Then Joseph brought <strong>the</strong>m near him, and he kissed <strong>the</strong>m and<br />
embraced <strong>the</strong>m. And Israel said to Joseph, “I had not thought to see your face; but in fact, God has also shown<br />
me your <strong>of</strong>fspring!” So Joseph brought <strong>the</strong>m from beside his knees, and he bowed down with his face to <strong>the</strong><br />
earth. And Joseph took <strong>the</strong>m both, Ephraim with his right hand toward Israel’s left hand, and Manasseh with<br />
his left hand toward Israel’s right hand, and brought <strong>the</strong>m near him. (Genesis 48:1-13 NKJV)<br />
We are told both here in Genesis 48 and in Genesis 46 that Ephraim and Manasseh were born<br />
prior to <strong>the</strong> entrance into Egypt. Genesis 47:28 tells us that Jacob lived in Egypt for 17 years and<br />
died at 147 years <strong>of</strong> age. Put toge<strong>the</strong>r, <strong>the</strong>se scriptures indicate that Joseph’s children whom he<br />
“brought from beside his knees” to Jacob were at least 17 years old! Ei<strong>the</strong>r Ephraim and Manasseh<br />
were extremely stunted in <strong>the</strong>ir growth or, more likely, <strong>the</strong>y were much younger by our modern<br />
reckoning <strong>of</strong> years. Again, if <strong>the</strong> Israelites were using a six-month year, <strong>the</strong>n <strong>the</strong> 17 years in <strong>the</strong>ir<br />
reckoning would be equivalent to 8.5 years in our reckoning which fits <strong>the</strong> story perfectly.<br />
A similar case can be seen in <strong>the</strong> story <strong>of</strong> Abraham’s sacrifice <strong>of</strong> Issac. According to <strong>the</strong> figures,<br />
Issac was 30 and Abraham was 130. It is hard to imagine a 30-year-old grown man submitting to<br />
a 130-year-old in <strong>the</strong> way that <strong>the</strong> story indicates. A 15-year-old youth submitting to <strong>the</strong> command<br />
<strong>of</strong> his 65-year-old fa<strong>the</strong>r is at least a little more plausible.<br />
Also, Genesis 47:9 records that Jacob said to <strong>the</strong> pharaoh <strong>of</strong> Egypt at <strong>the</strong> time <strong>of</strong> his entrance<br />
into Egypt that <strong>the</strong> years <strong>of</strong> his “pilgrimage” were 130 and “few and evil”. It is hard to imagine a<br />
130-year-old referring to <strong>the</strong> years <strong>of</strong> his life as few, but ask anyone that is in <strong>the</strong>ir 60’s today and<br />
<strong>the</strong>y will testify that <strong>the</strong>ir life, in hindsight, has been short.<br />
The numbers cited thus far all indicate that a six-month year was in use by most if not all<br />
<strong>of</strong> mankind from <strong>the</strong> time <strong>of</strong> Noah to <strong>the</strong> time <strong>of</strong> king Solomon’s reign. We must also examine<br />
whatever contrary evidence may be present in <strong>the</strong> same texts.<br />
Table 3 shows <strong>the</strong> tallies and locations <strong>of</strong> <strong>the</strong> references to <strong>the</strong> months <strong>of</strong> <strong>the</strong> year in <strong>the</strong> books<br />
<strong>of</strong> <strong>the</strong> Bible which chronicle events prior to king Solomon’s time (Genesis, Exodus, Leviticus,<br />
Deuteronomy, Joshua, Judges, Ruth, I & II Samuel, <strong>Job</strong>, Psalms).