28.11.2012 Views

Dating the Book of Job (PDF) - Ancient Hebrew Research Center

Dating the Book of Job (PDF) - Ancient Hebrew Research Center

Dating the Book of Job (PDF) - Ancient Hebrew Research Center

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

<strong>Dating</strong> <strong>the</strong> <strong>Book</strong> <strong>of</strong> <strong>Job</strong> 13<br />

The question <strong>of</strong> whe<strong>the</strong>r <strong>the</strong> 12-generation or <strong>the</strong> 6-generation model is more likely for <strong>the</strong><br />

Israelites’ stay in Egypt boils down to a question <strong>of</strong> whe<strong>the</strong>r it seems more reasonalbe that <strong>the</strong><br />

<strong>Hebrew</strong>s were, on average, having family sizes <strong>of</strong> 2-point-something children or over 10 children.<br />

An average <strong>of</strong> 2 or 3 children per family is more typical <strong>of</strong> modern western cultures, but not for<br />

<strong>the</strong> culture <strong>of</strong> <strong>the</strong> time in question. Consider that Jacob, <strong>the</strong> forefa<strong>the</strong>r <strong>of</strong> <strong>the</strong> Israelites, had 12 sons<br />

(Genesis 35:22-26) and, after <strong>the</strong> Israelites had been delivered from Egypt, when <strong>the</strong>y dwelt in <strong>the</strong><br />

promised land during <strong>the</strong> time <strong>of</strong> <strong>the</strong> Judges, Ibzan and Abdon, <strong>the</strong> 10th and 12th judges <strong>of</strong> Israel<br />

respectively, had 60 and 40 children respectively. Consider also that we are told that <strong>the</strong> Israelites<br />

were having large families during <strong>the</strong>ir stay in Egypt (Exodus 1:7). That <strong>the</strong> Israelites were having<br />

large families is important to <strong>the</strong> storyline <strong>of</strong> <strong>the</strong> Exodus as it is given as <strong>the</strong> reason for <strong>the</strong> Egyptians<br />

turning on <strong>the</strong> Israelites (Exodus 1:8-22).<br />

– And Joseph died, all his bro<strong>the</strong>rs, and all that generation. But <strong>the</strong> children <strong>of</strong> Israel were fruitful and increased<br />

abundantly, multiplied and grew exceedingly mighty; and <strong>the</strong> land was filled with <strong>the</strong>m. Now <strong>the</strong>re arose a new<br />

king over Egypt, who did not know Joseph. And he said to his people, “Look, <strong>the</strong> people <strong>of</strong> <strong>the</strong> children <strong>of</strong> Israel<br />

are more and mightier than we; come, let us deal shrewdly with <strong>the</strong>m, lest <strong>the</strong>y multiply, and it happen, in <strong>the</strong><br />

event <strong>of</strong> war, that <strong>the</strong>y also join our enemies and fight against us, and so go up out <strong>of</strong> <strong>the</strong> land.” Therefore <strong>the</strong>y<br />

set taskmasters over <strong>the</strong>m to afflict <strong>the</strong>m with <strong>the</strong>ir burdens. And <strong>the</strong>y built for Pharaoh supply cities, Pithom<br />

and Raamses. But <strong>the</strong> more <strong>the</strong>y afflicted <strong>the</strong>m, <strong>the</strong> more <strong>the</strong>y multiplied and grew. And <strong>the</strong>y were in dread<br />

<strong>of</strong> <strong>the</strong> children <strong>of</strong> Israel. So <strong>the</strong> Egyptians made <strong>the</strong> children <strong>of</strong> Israel serve with rigor. And <strong>the</strong>y made <strong>the</strong>ir<br />

lives bitter with hard bondage—in mortar, in brick, and in all manner <strong>of</strong> service in <strong>the</strong> field. All <strong>the</strong>ir service<br />

in which <strong>the</strong>y made <strong>the</strong>m serve was with rigor. Then <strong>the</strong> king <strong>of</strong> Egypt spoke to <strong>the</strong> <strong>Hebrew</strong> midwives, <strong>of</strong><br />

whom <strong>the</strong> name <strong>of</strong> one was Shiphrah and <strong>the</strong> name <strong>of</strong> <strong>the</strong> o<strong>the</strong>r Puah; and he said, “When you do <strong>the</strong> duties <strong>of</strong> a<br />

midwife for <strong>the</strong> <strong>Hebrew</strong> women, and see <strong>the</strong>m on <strong>the</strong> birthstools, if it is a son, <strong>the</strong>n you shall kill him; but if it is<br />

a daughter, <strong>the</strong>n she shall live.” But <strong>the</strong> midwives feared God, and did not do as <strong>the</strong> king <strong>of</strong> Egypt commanded<br />

<strong>the</strong>m, but saved <strong>the</strong> male children alive. So <strong>the</strong> king <strong>of</strong> Egypt called for <strong>the</strong> midwives and said to <strong>the</strong>m, “Why<br />

have you done this thing, and saved <strong>the</strong> male children alive?” And <strong>the</strong> midwives said to Pharaoh, “Because <strong>the</strong><br />

<strong>Hebrew</strong> women are not like <strong>the</strong> Egyptian women; for <strong>the</strong>y are lively and give birth before <strong>the</strong> midwives come<br />

to <strong>the</strong>m.” Therefore God dealt well with <strong>the</strong> midwives, and <strong>the</strong> people multiplied and grew very mighty. And<br />

so it was, because <strong>the</strong> midwives feared God, that He provided households for <strong>the</strong>m. So Pharaoh commanded<br />

all his people, saying, “Every son who is born you shall cast into <strong>the</strong> river, and every daughter you shall save<br />

alive.” (Exodus 1:6-22 NKJV)<br />

All o<strong>the</strong>r environmental conditions being equal (e.g. available food, housing, wea<strong>the</strong>r conditions,<br />

&c.), <strong>the</strong> average family size will be a cultural trend and will tend to be consistent over many<br />

generations. The account <strong>of</strong> <strong>the</strong> Israelites’ behavior shortly after <strong>the</strong>y had left Egypt also gives us<br />

a glimpse into <strong>the</strong>ir culture.<br />

– Then <strong>the</strong>y rose early on <strong>the</strong> next day, <strong>of</strong>fered burnt <strong>of</strong>ferings, and brought peace <strong>of</strong>ferings; and <strong>the</strong> people sat<br />

down to eat and drink, and rose up to play. (Exodus 32:6 NKJV)<br />

Exodus 32:9-10, 34:14-17 and I Corinthians 10:7 make it clear that <strong>the</strong> “eating” and “playing”<br />

as used in <strong>the</strong> above passage are euphemisms for idolatry and harlotry.<br />

– And <strong>the</strong> LORD said to Moses, “I have seen this people, and indeed it is a stiff-necked people! Now <strong>the</strong>refore,<br />

let Me alone, that My wrath may burn hot against <strong>the</strong>m and I may consume <strong>the</strong>m. And I will make <strong>of</strong> you a<br />

great nation.” (Exodus 32:9-10 NKJV)<br />

– (for you shall worship no o<strong>the</strong>r god, for <strong>the</strong> LORD, whose name is Jealous, is a jealous God), lest you make a<br />

covenant with <strong>the</strong> inhabitants <strong>of</strong> <strong>the</strong> land, and <strong>the</strong>y play <strong>the</strong> harlot with <strong>the</strong>ir gods and make sacrifice to <strong>the</strong>ir<br />

gods, and one <strong>of</strong> <strong>the</strong>m invites you and you eat <strong>of</strong> his sacrifice, and you take <strong>of</strong> his daughters for your sons, and

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!