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Twenty years after the Windhoek Declaration on press freedom

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Blogging is <str<strong>on</strong>g>the</str<strong>on</strong>g> most African thing to<br />

do <strong>on</strong>line<br />

By Daudi Were<br />

Daudi Khamadi Were is a technology<br />

and digital media strategist based in<br />

Nairobi. He is passi<strong>on</strong>ate about Africa<br />

and is c<strong>on</strong>cerned about <str<strong>on</strong>g>the</str<strong>on</strong>g> state of<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> relati<strong>on</strong>ship between <str<strong>on</strong>g>the</str<strong>on</strong>g> people<br />

of Africa and <str<strong>on</strong>g>the</str<strong>on</strong>g>ir leaders. Daudi<br />

spends most of his time working<br />

<strong>on</strong> innovative ways technology can<br />

be used to help solve problems in<br />

society and communities across <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

world. He is regularly recognised as<br />

<strong>on</strong>e of <str<strong>on</strong>g>the</str<strong>on</strong>g> most influential African<br />

bloggers, and he writes at www.<br />

mentalacrobatics.com.<br />

112 | Media in Africa - 2011<br />

Few things scare <str<strong>on</strong>g>the</str<strong>on</strong>g> 21st century<br />

African man in his 20s. At <str<strong>on</strong>g>the</str<strong>on</strong>g> peak<br />

of his physical power, energetic,<br />

ambitious, aware and articulate, this<br />

man believes he is <str<strong>on</strong>g>the</str<strong>on</strong>g> prime of his<br />

life. Men in <str<strong>on</strong>g>the</str<strong>on</strong>g> prime of <str<strong>on</strong>g>the</str<strong>on</strong>g>ir lives,<br />

in a truth universally acknowledged,<br />

start searching for a wife, or more<br />

specifically a woman whom <str<strong>on</strong>g>the</str<strong>on</strong>g>y<br />

hope to c<strong>on</strong>vince to become <str<strong>on</strong>g>the</str<strong>on</strong>g>ir<br />

wife, and it is in this process that <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

real meaning of decisi<strong>on</strong>-making<br />

through discussi<strong>on</strong> comes to life.<br />

For if <str<strong>on</strong>g>the</str<strong>on</strong>g>re is <strong>on</strong>e thing that scares<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g>se normally unflustered young<br />

men across <str<strong>on</strong>g>the</str<strong>on</strong>g> c<strong>on</strong>tinent it is <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

fear of dowry negotiati<strong>on</strong>s.<br />

Dowry negotiati<strong>on</strong>s provide a<br />

modern reminder of how decisi<strong>on</strong>s<br />

were arrived at in traditi<strong>on</strong>al African<br />

society. Delicate discussi<strong>on</strong>s <strong>on</strong><br />

firmly-held positi<strong>on</strong>s, unspoken<br />

protocols, respect for different<br />

traditi<strong>on</strong>s and above all <str<strong>on</strong>g>the</str<strong>on</strong>g> need to<br />

listen carefully, c<strong>on</strong>sider alternative<br />

positi<strong>on</strong>s, and to offer c<strong>on</strong>cessi<strong>on</strong>s<br />

so as to arrive a mutually acceptable<br />

agreement.<br />

This central maxim, that o<str<strong>on</strong>g>the</str<strong>on</strong>g>rs have<br />

opini<strong>on</strong>s that are worth listening to,<br />

that o<str<strong>on</strong>g>the</str<strong>on</strong>g>rs have opini<strong>on</strong>s that must<br />

be listened to, and that o<str<strong>on</strong>g>the</str<strong>on</strong>g>rs have<br />

opini<strong>on</strong>s which when we c<strong>on</strong>sider<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g>m may make us change our<br />

previously str<strong>on</strong>gly-held opini<strong>on</strong>s,<br />

lies at heart of <str<strong>on</strong>g>the</str<strong>on</strong>g> growth of citizen<br />

media in Africa.<br />

In 2002, for example, I wrote (in<br />

very respectful t<strong>on</strong>es I assure you)<br />

to <strong>on</strong>e of our TV broadcasters in<br />

Kenya to complain about <str<strong>on</strong>g>the</str<strong>on</strong>g>ir<br />

unofficial policy of refusing to give<br />

coverage to <str<strong>on</strong>g>the</str<strong>on</strong>g> <str<strong>on</strong>g>the</str<strong>on</strong>g>n oppositi<strong>on</strong><br />

presidential candidate, Mwai Kibaki.<br />

The message I received in resp<strong>on</strong>se<br />

told me to “watch out as we now<br />

know your name”.<br />

In resp<strong>on</strong>se I started <str<strong>on</strong>g>the</str<strong>on</strong>g> Kenyan<br />

Blogs Webring, which now has close<br />

to 1000 bloggers, all providing an<br />

alternative view <strong>on</strong> life in Kenya.<br />

In <str<strong>on</strong>g>the</str<strong>on</strong>g> country’s 2007 general<br />

electi<strong>on</strong>, <str<strong>on</strong>g>the</str<strong>on</strong>g> same broadcaster,<br />

dem<strong>on</strong>strating that c<strong>on</strong>sistency<br />

may not be <str<strong>on</strong>g>the</str<strong>on</strong>g> best measure of<br />

effectiveness or progress, was now<br />

saturated with coverage of <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

now President, Mwai Kibaki, while<br />

ignoring <str<strong>on</strong>g>the</str<strong>on</strong>g> oppositi<strong>on</strong> presidential<br />

candidates.<br />

“The message I<br />

received in resp<strong>on</strong>se<br />

told me to ‘watch out<br />

as we now know your<br />

name’.”<br />

During <str<strong>on</strong>g>the</str<strong>on</strong>g> chaos that followed<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> electi<strong>on</strong>, <str<strong>on</strong>g>the</str<strong>on</strong>g>y aired Mexican<br />

soap operas and European football.<br />

The fires that were burning <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g><br />

streets, <str<strong>on</strong>g>the</str<strong>on</strong>g> effects <str<strong>on</strong>g>the</str<strong>on</strong>g> violence was<br />

having <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> large informal ec<strong>on</strong>omy,<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> uprooting of communi-

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