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La Salle and the discovery of the great West - North Central ...

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304 SUCCESS OF LA SALLE. [1682.respect alike, produced such an effect on <strong>the</strong> hearts<strong>of</strong> <strong>the</strong>se people that <strong>the</strong>y did not know how to treatus well enough." 1The Indians <strong>of</strong> this village were <strong>the</strong> Natchez ; <strong>and</strong><strong>the</strong>ir chief was bro<strong>the</strong>r <strong>of</strong> <strong>the</strong> <strong>great</strong> chief, or Sun, <strong>of</strong><strong>the</strong> whole nation. His town was several leaguesdistant, near <strong>the</strong> site <strong>of</strong> <strong>the</strong> city <strong>of</strong> Natchez; <strong>and</strong>thi<strong>the</strong>r <strong>the</strong> French repaired to visit him. They sawwhat <strong>the</strong>y had already seen among <strong>the</strong>Taensas, — areligious <strong>and</strong> political despotism, a privileged castedescended from <strong>the</strong> sun, a temple, <strong>and</strong> a sacred fire. 21Membre' in Le Clerc, ii. 232.2The Natchez <strong>and</strong> <strong>the</strong> Taensas, whose habits <strong>and</strong> customs weresimilar, did not, in <strong>the</strong>ir social organization, differ radically fromo<strong>the</strong>r Indians. The same principle <strong>of</strong> clanship, or totemskip, sowidely spread, existed in full force among <strong>the</strong>m, combined with<strong>the</strong>ir religious ideas, <strong>and</strong> developed into forms <strong>of</strong> which no o<strong>the</strong>rexample, equally distinct, is to be found. (For Indian clanship,see "The Jesuits in <strong>North</strong> America," Introduction.) Among <strong>the</strong>Natchez <strong>and</strong> Taensas, <strong>the</strong> principal clan formed a ruling caste ; <strong>and</strong>its chiefs had <strong>the</strong> attributes <strong>of</strong> demi-gods. As descent was through<strong>the</strong> female, <strong>the</strong> chief's son never succeeded him, but <strong>the</strong> son <strong>of</strong>one <strong>of</strong> his sisters ; <strong>and</strong> as she, by <strong>the</strong> usual totemic law, was forcedto marry in ano<strong>the</strong>r clan,— that is, to marry a common mortal, —her husb<strong>and</strong>, though <strong>the</strong> destined fa<strong>the</strong>r <strong>of</strong> a demi-god, was treatedby her as little better than a slave. She might kill him, if heproved unfaithful ; but he was forced to submit to her infidelitiesin silence.The customs <strong>of</strong> <strong>the</strong> Natchez have been described by Du Pratz,Le Petit, Penecaut, <strong>and</strong> o<strong>the</strong>rs. Charlevoix visited <strong>the</strong>ir temple in1721, <strong>and</strong> found it in a somewhat shabby condition. At this time,<strong>the</strong> Taensas were extinct. In 1729 <strong>the</strong> Natchez, enraged by <strong>the</strong>arbitrary conduct <strong>of</strong> a French comm<strong>and</strong>ant, massacred <strong>the</strong> neighboringsettlers, <strong>and</strong> were in consequence expelled from <strong>the</strong>ir country<strong>and</strong> nearly destroyed. A few still survive, incorporated with <strong>the</strong>Creeks ; but <strong>the</strong>y have lost <strong>the</strong>ir peculiar customs.

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