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La Salle and the discovery of the great West - North Central ...

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1680.] HIS VOYAGE NORTHWARD. 249<strong>the</strong>n, to his own guidance in <strong>the</strong> absence <strong>of</strong> better,let us follow in <strong>the</strong> wake <strong>of</strong> his adventurous canoe.It was laden deeply with goods belonging to <strong>La</strong><strong>Salle</strong>, <strong>and</strong> meant by him as presents to Indians on<strong>the</strong> way, though <strong>the</strong> travellers, it appears, proposedto use <strong>the</strong>m in trading on <strong>the</strong>ir own account. Thefriar was still wrapped in his gray capote <strong>and</strong> hood,shod with s<strong>and</strong>als, <strong>and</strong> decorated with <strong>the</strong> cord <strong>of</strong> St.Francis. As for his two companions, Accau 1 <strong>and</strong>acquired by personal intercourse with <strong>the</strong> tribe, as no Frenchman<strong>the</strong>n understood <strong>the</strong> language. These words, as far as my informationreaches, are in every instance correct. Thus, he says that <strong>the</strong>Sioux called his breviary a "bad spirit,"— Ouackanche. Wakanshe, \Sor Wakanshecha, would express <strong>the</strong> same meaning in modern Englishspelling. He says elsewhere that <strong>the</strong>y called <strong>the</strong> guns <strong>of</strong> hiscompanions Manzaouackanchtf, which he translates, " iron possessedwith a bad 8pirit. ,, The western Sioux to this day call a gun Manzawakan,"metal possessed with a spirit." Chonga (shonka), "adog," Ouasi (wahsee), " a pine-tree," Chinnen (shinnan), " a robe," or" garment," <strong>and</strong> o<strong>the</strong>r words, are given correctly, with <strong>the</strong>ir interpretations.The word Louis, affirmed by Hennepin to mean " <strong>the</strong>sun," seems at first sight a wilful inaccuracy, as this is not <strong>the</strong> wordused in general by <strong>the</strong> Sioux. The Yankton b<strong>and</strong> <strong>of</strong> this people,however, call <strong>the</strong> sun oouee, which, it is evident, represents <strong>the</strong>French pronunciation <strong>of</strong> Louis, omitting <strong>the</strong> initial letter. ThisHennepin would be apt enough to supply, <strong>the</strong>reby conferringcompliment alike on himself, Louis Hennepin, <strong>and</strong> on <strong>the</strong> King,Louis XIV., who, to <strong>the</strong> indignation <strong>of</strong> his bro<strong>the</strong>r monarchs, hadchosen <strong>the</strong> sun as his emblem.Various trivial incidents touched upon by Hennepin, while recountinghis life among <strong>the</strong> Sioux, seem to me to afford a strongpresumption <strong>of</strong> an actual experience. I speak on this point with<strong>the</strong> more confidence, as <strong>the</strong> Indians in whose lodges I was oncedomesticated for several weeks belonged to a western b<strong>and</strong> <strong>of</strong> <strong>the</strong>game people.1Called Ako by Hennepin. In contemporary document*, it iswritten Accau, Acau, D'Accau, Dacau, Dacan, <strong>and</strong> D'Accault.

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