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La Salle and the discovery of the great West - North Central ...

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82 THE DISCOVERY OF THE MISSISSIPPI. [1677.larger neighboring stream. Charlevoix's account <strong>of</strong> Marquette'*death is derived from tradition, <strong>and</strong> is not supported by <strong>the</strong> contemporarynarrative. In 1877, human bones, with fragments <strong>of</strong>birch-bark, were found buried on <strong>the</strong> supposed site <strong>of</strong><strong>the</strong> Jesuitchapel at Point St. Ignace.In 1847, <strong>the</strong> missionary <strong>of</strong> Xhe Algonquins at <strong>the</strong> <strong>La</strong>ke <strong>of</strong> TwoMountains, above Montreal, wrote down a tradition <strong>of</strong> <strong>the</strong> death <strong>of</strong>Marquette, from <strong>the</strong> lips <strong>of</strong> an old Indian woman, born in 1777, atMichilimackinac. Her ance/tress had been baptized by <strong>the</strong> subject<strong>of</strong> <strong>the</strong> story. The tradition has a resemblance to that relatedas fact by Charlevoix. The old squaw said that <strong>the</strong> Jesuit wasreturning, very ill, to Michilimackinac, when a storm forced him<strong>and</strong> his two men to l<strong>and</strong> near a little river. Here he told <strong>the</strong>m tha<strong>the</strong> should die, <strong>and</strong> directed <strong>the</strong>m to ring a bell over his grave <strong>and</strong>plant a cross. They all remained four days at <strong>the</strong> spot ; <strong>and</strong>, thoughwithout food, <strong>the</strong> men felt no hunger. On <strong>the</strong> night <strong>of</strong> <strong>the</strong> fourthday he died, <strong>and</strong> <strong>the</strong> men buried him as he had directed. On wakingin <strong>the</strong> morning, <strong>the</strong>y saw a sack <strong>of</strong> Indian corn, a quantity <strong>of</strong>bacon, <strong>and</strong> some biscuit, miraculously sent to <strong>the</strong>m, in accordancewith <strong>the</strong> promise <strong>of</strong> Marquette, who had told <strong>the</strong>m that <strong>the</strong>y shouldhave food enough for <strong>the</strong>ir journey to Michilimackinac. At <strong>the</strong>same instant, <strong>the</strong> stream began to rise, <strong>and</strong> in a few moments encircled<strong>the</strong> grave <strong>of</strong> <strong>the</strong> Jesuit, which formed, <strong>the</strong>nceforth, an islet in<strong>the</strong> waters. The tradition adds, that an Indian battle afterwardstook place on <strong>the</strong> banks <strong>of</strong> this stream, between Christians <strong>and</strong>infidels ; <strong>and</strong> that <strong>the</strong> former gained <strong>the</strong> victory, in consequence <strong>of</strong>invoking <strong>the</strong> name <strong>of</strong> Marquette.This story bears <strong>the</strong> attestation<strong>of</strong> <strong>the</strong> priest <strong>of</strong> <strong>the</strong> Two Mountains that it is a literal translation <strong>of</strong><strong>the</strong> tradition, as recounted by <strong>the</strong> old woman.It has been asserted that <strong>the</strong> Illinois country was visited by twopriests, some time before <strong>the</strong> visit <strong>of</strong> Marquette. This assertionwas first made by M. Noiseux, late Gr<strong>and</strong> Vicar <strong>of</strong> Quebec, whogives no authority for it. Not <strong>the</strong> slightest indication <strong>of</strong> any suchvisit appears in any contemporary document or map, thus far discovered.The contemporary writers, down to <strong>the</strong> time <strong>of</strong> Marquette<strong>and</strong> <strong>La</strong> <strong>Salle</strong>, all speak <strong>of</strong> <strong>the</strong> Illinois as an unknown country.Theentire groundlessness <strong>of</strong> Noiseux's assertion is shown by Shea, in apaper in <strong>the</strong> " Weekly Herald," <strong>of</strong> New York, April 21, 1866.

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