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The Malay archipelago : the land of the orang-utan ... - Wallace Online

The Malay archipelago : the land of the orang-utan ... - Wallace Online

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a68 THE MALAY ARCHIPELAGO. [chap.<strong>The</strong>ir forms .are well proportioned, <strong>the</strong>ir feet and hands small,and <strong>the</strong>y rarely or never attain tlie bulk <strong>of</strong> body so <strong>of</strong>ten seen in<strong>Malay</strong>s and Chinese.I am inclined to rank <strong>the</strong> Dyaks above <strong>the</strong> <strong>Malay</strong>s in mentalcajoacity, while in moral character <strong>the</strong>y are undoubtedly superiorto <strong>the</strong>m. <strong>The</strong>y are simple and lionest, and become <strong>the</strong> prey <strong>of</strong><strong>the</strong> ]\Ialay and Chinese traders, who cheat and plunder <strong>the</strong>mcontinually. <strong>The</strong>y are more livelj'', more talkative, less secretive,and less suspicious than <strong>the</strong> <strong>Malay</strong>, and are <strong>the</strong>refore pleasantercompanions. <strong>The</strong> <strong>Malay</strong> boys have little inclination for activesports and games, whicli form quite a feature in <strong>the</strong> life <strong>of</strong> <strong>the</strong>Dj^ak youths, who, besides outdoor games <strong>of</strong> skill and strength,possess a variety <strong>of</strong> indoor amusements. One wet day, in aDyak house, when a number <strong>of</strong> boys and young men were aboutme, I thought to amuse tliem with something new, and showed<strong>the</strong>m how to make " cat's cradle with a piece '"'<strong>of</strong> string. Greatlyto my surprise, <strong>the</strong>y knew all about it, and more than I did ; for,after I and Charles had gone through all <strong>the</strong> changes we couldmake, one <strong>of</strong> <strong>the</strong> boys took it <strong>of</strong>f my hand, and made several newfigures which quite puzzled me. <strong>The</strong>y <strong>the</strong>n showed me a number<strong>of</strong> o<strong>the</strong>r ti'icks with pieces <strong>of</strong> string, which seemed a favouriteamusement with <strong>the</strong>m.Even <strong>the</strong>se apjDarently trifling matters may assist us to forma truer estimate <strong>of</strong> <strong>the</strong> Dyaks' cliaracter and social condition.We learn <strong>the</strong>rebj', that <strong>the</strong>se people have jDassed beyond thatfirst stage <strong>of</strong> savage life in which <strong>the</strong> struggle for existence absorbs<strong>the</strong> wiiole faculties, and in which every thought and ideais connected with war or hunting, or <strong>the</strong> provision for <strong>the</strong>irimmediate necessities. <strong>The</strong>se amusements indicate a capability<strong>of</strong> civilization, an aptitude to enjoy o<strong>the</strong>r than mere sensualpleasures, which might be taken advantage <strong>of</strong> to elevate <strong>the</strong>irwliole intellectual and social life.<strong>The</strong> moral character <strong>of</strong> tlie Dyaks is undoubtedly high—statement which will seem strange to tliose who have heard <strong>of</strong><strong>the</strong>m only as head-hunters and i^irates. <strong>The</strong> Hill Dyaks <strong>of</strong> whomI am speaking, how^ever, have never been pirates, since <strong>the</strong>y nevergo near <strong>the</strong> sea ; and head-hunting is a custom originating in <strong>the</strong>petty wars <strong>of</strong> village witli village, and tribe with tribe, which nomore implies a bad moral character than did <strong>the</strong> custom <strong>of</strong> <strong>the</strong>slave-trade a hundred years ago imply want <strong>of</strong> general moralityin all who j^articipated in it. Against this one stain on <strong>the</strong>ircharacter (whicli in <strong>the</strong> case <strong>of</strong> <strong>the</strong> Sarawak Dyaks no longerexists) we have to set many good points. <strong>The</strong>y are truthful andhonest to a remarkable degree. From this cause it is very <strong>of</strong>tenimpossible to get from <strong>the</strong>m any definite information, or evenan opinion. Tliey say, " If I were to tell you what I don't know,I might tell a lie ; " and whenever <strong>the</strong>y voluntarily relate anymatter <strong>of</strong> fact, you may be sure <strong>the</strong>y are speaking <strong>the</strong> truth. Ina Dyak village <strong>the</strong> fruit trees liave each <strong>the</strong>ir owner, and it has<strong>of</strong>ten happened to me, on asking an inhabitant to ga<strong>the</strong>r me

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