The Malay archipelago : the land of the orang-utan ... - Wallace Online
The Malay archipelago : the land of the orang-utan ... - Wallace Online The Malay archipelago : the land of the orang-utan ... - Wallace Online
;186 THE MALAY ARCHIPELAGO. [chap.the ordinary types of the wild inhabitants of the surroundingcountries.In mental and moral characteristics they are also highlypeculiar. They are remarkably quiet and gentle in disposition,submissive to the authority of those thej' consider their superiors,and easily induced to learn and adopt the habits of ci\'ilizedpeople. They are clever mechanics, and seem capable ofacquiring a considerable amount of intellectual education.Up to a very recent period these people were thoroughsavages, and there are persons now living in Menado who remembera state of things identical Avith that described by thewriters of the sixteenth and seventeenth centuries. The inhabitantsof the several villages were distinct tribes, each underits own chief, speaking languages unintelligible to each other,and almost always at war. They built their houses elevatedupon lofty posts to defend themselves from the attacks of theirenemies. They were head hunters like the Dyaks of Borneo, andwere said to be sometimes cannibals. When a chief died, histomb was adorned with two fresh human heads ; and if those ofenemies could not be obtained, slaves were killed for the occasion.Human skulls were the great ornaments of the chiefs' houses.Strips of bai'k were their only dress. The country was a pathlesswilderness, with small cultivated patches of rice and vegetables,or clumps of fruit-trees, diversifying the otherwise unbrokenforest. Their religion was that naturally engendered in the undevelopedhuman mind by the contemplation of grand naturalphenomena and the luxuriance of tropical nature. The burningmountain, the torrent and the lake, were the abode of theirdeities ; and certain trees and birds were supposed to haveespecial influence over men's actions and destiny. They heldwild and exciting festivals to propitiate these deities or demonsand believed that men could be changed by them into animals,either during life or after death.Here we have a picture of true savage life ; of small isolatedcommunities at war ^dth all around them, subject to the wantsand miseries of such a condition, dra^\dng a precarious existencefrom the luxuriant soil, and living on from generation to generation,with no desire for physical amelioration, and no prospectof moral advancement.Such was their condition down to the year 1822, when thecofFee-plant was first introduced, and experiments were made asto its cultivation. It was found to succeed admirably at fromfifteen hundred up to four thousand feet above the sea. Thechiefs of villages were induced to undertake its cultivation.Seed and native instructors were sent from Java ; food wassupplied to the labourers engaged in clearing and planting ; afixed price was established at which all coifee brought to thegovernment collectors was to be paid for, and the village chiefswho now x-eceived the title of " Majors " were to receive five percent, of the produce. After a time, roads were made from the
XVII.] CELEBES, 187port of Menado up to the plateau, and smaller paths were clearedfrom village to village ; missionaries settled in the more populousdistricts and opened schools, and Chinese traders penetrated tothe interior and supijlied clothing and other luxuries in exchangefor the money which the sale of the coffee had produced. At thesame time, the country was divided into districts, and the systemof " Controlleurs," which had worked so well in Java, was introduced.The " Controlleur " was a European, or a native ofEuropean blood, who was the general superintendent of thecultivation of the district, the adviser of the chiefs, the protectorof the people, and the means of communication between botliand the European Government. His duties obliged him to visitevery village in succession once a month, and to send in a reporton their condition to the Resident. As disputes between adjacentvillages were now settled by appeal to a superior authority, theold and inconvenient semi-fortitied houses were disused, andunder the direction of the " Controlleurs " most of the houseswere rebuilt on a neat and uniform plan. It was this interestingdistrict which I was now about to visit.Having decided on my route, I started at 8 a.m. on the 22nd ofJune. Mr. Tower drove me the first three miles in his chaise,and Mr. Neys accompanied me on horseback three miles furtherto the village of Lotta. Here we met the Controlleur of thedistrict of Tondano, who was I'eturning home from one of hismonthly tours, and who had agreed to act as my guide and companionon the journey. From Lotta we had an almost continualascent for six miles, which brought us on to the plateau ofTondano at an ele^'ation of about 2,400 feet. We j^assed throughthree villages whose neatness and beauty quite astonished me.The main road, along which all the coffee is brought down fromthe interior in carts drawn by buffaloes, is always turned asideat the entrance of a village, so as to j^ass behind it, and thusallow the village street itself to be kept neat and clean. Thisis bordered by neat hedges often formed entirely of rose-trees,which are perpetually in blossom. There is a broad central pathand a border of fine turf, which is kept well swept and neatlycut. The houses are all of wood, raised about six feet on substantialposts neatly painted blue, while the walls are whitewashed.They all have a verandah enclosed with a neat balustrade,and are generally surrounded by orange-trees and floweringshrubs. The surrounding scenery is verdant and picturesque.Cofiee plantations of exti'erae luxuriance, noble palms and treeferns, wooded hills and volcanic jDeaks, everywhere meet the eye.I had heard much of the beauty of this country, but the realityfar surpassed my expectations.About one o'clock we reached Tomohdn, the chief place of adistrict, having a native chief now called the " JNlajor," at whosehouse we were to dine. Here was a fresh surprise for me. Thehouse was large, airy, and very substantially built of hard nativetimber, squared and put together in a most workmanlike mannei".
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;186 THE MALAY ARCHIPELAGO. [chap.<strong>the</strong> ordinary types <strong>of</strong> <strong>the</strong> wild inhabitants <strong>of</strong> <strong>the</strong> surroundingcountries.In mental and moral characteristics <strong>the</strong>y are also highlypeculiar. <strong>The</strong>y are remarkably quiet and gentle in disposition,submissive to <strong>the</strong> authority <strong>of</strong> those <strong>the</strong>j' consider <strong>the</strong>ir superiors,and easily induced to learn and adopt <strong>the</strong> habits <strong>of</strong> ci\'ilizedpeople. <strong>The</strong>y are clever mechanics, and seem capable <strong>of</strong>acquiring a considerable amount <strong>of</strong> intellectual education.Up to a very recent period <strong>the</strong>se people were thoroughsavages, and <strong>the</strong>re are persons now living in Menado who remembera state <strong>of</strong> things identical Avith that described by <strong>the</strong>writers <strong>of</strong> <strong>the</strong> sixteenth and seventeenth centuries. <strong>The</strong> inhabitants<strong>of</strong> <strong>the</strong> several villages were distinct tribes, each underits own chief, speaking languages unintelligible to each o<strong>the</strong>r,and almost always at war. <strong>The</strong>y built <strong>the</strong>ir houses elevatedupon l<strong>of</strong>ty posts to defend <strong>the</strong>mselves from <strong>the</strong> attacks <strong>of</strong> <strong>the</strong>irenemies. <strong>The</strong>y were head hunters like <strong>the</strong> Dyaks <strong>of</strong> Borneo, andwere said to be sometimes cannibals. When a chief died, histomb was adorned with two fresh human heads ; and if those <strong>of</strong>enemies could not be obtained, slaves were killed for <strong>the</strong> occasion.Human skulls were <strong>the</strong> great ornaments <strong>of</strong> <strong>the</strong> chiefs' houses.Strips <strong>of</strong> bai'k were <strong>the</strong>ir only dress. <strong>The</strong> country was a pathlesswilderness, with small cultivated patches <strong>of</strong> rice and vegetables,or clumps <strong>of</strong> fruit-trees, diversifying <strong>the</strong> o<strong>the</strong>rwise unbrokenforest. <strong>The</strong>ir religion was that naturally engendered in <strong>the</strong> undevelopedhuman mind by <strong>the</strong> contemplation <strong>of</strong> grand naturalphenomena and <strong>the</strong> luxuriance <strong>of</strong> tropical nature. <strong>The</strong> burningmountain, <strong>the</strong> torrent and <strong>the</strong> lake, were <strong>the</strong> abode <strong>of</strong> <strong>the</strong>irdeities ; and certain trees and birds were supposed to haveespecial influence over men's actions and destiny. <strong>The</strong>y heldwild and exciting festivals to propitiate <strong>the</strong>se deities or demonsand believed that men could be changed by <strong>the</strong>m into animals,ei<strong>the</strong>r during life or after death.Here we have a picture <strong>of</strong> true savage life ; <strong>of</strong> small isolatedcommunities at war ^dth all around <strong>the</strong>m, subject to <strong>the</strong> wantsand miseries <strong>of</strong> such a condition, dra^\dng a precarious existencefrom <strong>the</strong> luxuriant soil, and living on from generation to generation,with no desire for physical amelioration, and no prospect<strong>of</strong> moral advancement.Such was <strong>the</strong>ir condition down to <strong>the</strong> year 1822, when <strong>the</strong>c<strong>of</strong>Fee-plant was first introduced, and experiments were made asto its cultivation. It was found to succeed admirably at fromfifteen hundred up to four thousand feet above <strong>the</strong> sea. <strong>The</strong>chiefs <strong>of</strong> villages were induced to undertake its cultivation.Seed and native instructors were sent from Java ; food wassupplied to <strong>the</strong> labourers engaged in clearing and planting ; afixed price was established at which all coifee brought to <strong>the</strong>government collectors was to be paid for, and <strong>the</strong> village chiefswho now x-eceived <strong>the</strong> title <strong>of</strong> " Majors " were to receive five percent, <strong>of</strong> <strong>the</strong> produce. After a time, roads were made from <strong>the</strong>