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Motionless as an Idol - Columbus State University

Motionless as an Idol - Columbus State University

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Bullock 34comes in their ability to "[p]ain[t] the local, but tr<strong>an</strong>scen[d] it" (Lind 145). Faulknerexemplifies this quality in Emily's story <strong>an</strong>d in the two novels, seemingly providingdetails about a community's eccentricity but actually speaking to broader truths <strong>an</strong>dpatterns of injustice to women in the post-Confederate South.One of Cez<strong>an</strong>ne's paintings. Pe<strong>as</strong><strong>an</strong>t with a Blue Blouse (located on page 40), isof particular interest in conjunction with "A Rose of Emily." The piece depicts thepe<strong>as</strong><strong>an</strong>t of the title filling the frame of the work, shaded vibr<strong>an</strong>tly <strong>an</strong>d appearingconfident in his bold portrayal. However, upon closer examination of the work, one c<strong>an</strong>notice a minimized figure behind the left shoulder of the m<strong>an</strong>. She is faceless <strong>an</strong>d paintedin very muted hues. She wears a dress, holds what appears to be a flower in one h<strong>an</strong>d, inthe other, a dainty par<strong>as</strong>ol. The busyness of her h<strong>an</strong>ds, both filled with articles offemininity, conveys her inhibited independence. Her attention is directed at the m<strong>an</strong> inthe front of the frame. Henri Lallem<strong>an</strong>d says, "The detail shows a wom<strong>an</strong> with a par<strong>as</strong>olin her rococo eleg<strong>an</strong>ce, which contr<strong>as</strong>ts markedly with the rustic pe<strong>as</strong><strong>an</strong>t simplicity"(126). Such a contr<strong>as</strong>t, while not of cl<strong>as</strong>s or wardrobe, <strong>as</strong> in Faulkner's tableau in "ARose for Emily," is paralleled in the posing <strong>an</strong>d personality conveyed through the image.There are other works by Cez<strong>an</strong>ne that also contribute to this idea of socialcommentary <strong>an</strong>d could have inspired Faulkner. One, in particular, The Eternal Feminine(located on page 38), contains "<strong>an</strong> ironic commentary on the enslavement of the clergyby Wom<strong>an</strong>" (Geist 133). In this painting, the roles are reversed from Faulkner's work, <strong>as</strong>itis the wom<strong>an</strong> who is domin<strong>an</strong>t; however, the principle remains the same <strong>an</strong>d speaks toCez<strong>an</strong>ne's awareness of the power of female sexuality <strong>an</strong>d its m<strong>an</strong>ifestation in society.Henri Lallem<strong>an</strong>d describes the painting with the centralized wom<strong>an</strong> surrounded by men

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