life of john picus earl of mirandola - The Center for Thomas More ...
life of john picus earl of mirandola - The Center for Thomas More ...
life of john picus earl of mirandola - The Center for Thomas More ...
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Life <strong>of</strong> John Picus<br />
things strange and to all folk (except right few special excellent men)<br />
be<strong>for</strong>e that day not unknown only but also unheard <strong>of</strong>. 1 All which<br />
questions in open places (that they might be to all people the better<br />
known) he fastened and set up, <strong>of</strong>fering also himself to bear the costs<br />
<strong>of</strong> all such as would come thither out <strong>of</strong> far countries to dispute. But<br />
through the envy <strong>of</strong> his malicious enemies (which envy, like the fire,<br />
ever draweth to the highest) he could never bring about to have a day<br />
to his disputations appointed. For this cause he tarried at Rome an<br />
whole year, 2 in all which time his enviers never durst openly with open<br />
disputations attemptº him, but rather with craft and sleight and as it<br />
were with privy trenchesº en<strong>for</strong>ced to undermine him, <strong>for</strong> none other<br />
cause but <strong>for</strong> malice and <strong>for</strong> they were (as many men thought) corrupt<br />
with a pestilent envy.<br />
This envy, as men deemed, was specially raised against him <strong>for</strong><br />
this cause, that where there were many which had many years, some<br />
<strong>for</strong> glory, some <strong>for</strong> covetousness, given themselves to learning, they<br />
thought that it should haply defaceº their fame and diminish the opinion<br />
<strong>of</strong> their cunning if so young a man, plenteous <strong>of</strong> substance and<br />
great doctrine¦, durst in the chief city <strong>of</strong> the world make a pro<strong>of</strong> <strong>of</strong><br />
his wit and his learning, as well in things naturalº as in divinity and in<br />
many such things as men many years never attained to. Now when<br />
they perceived that they could not against his cunning anything openly<br />
prevail, they brought <strong>for</strong>th the serpentines 3 <strong>of</strong> false crimeº and cried<br />
out that there were thirteen <strong>of</strong> his nine hundred questions suspect <strong>of</strong><br />
heresy. 4 <strong>The</strong>n joined they to them some good simple folk that should<br />
<strong>of</strong> zeal to the Faith and pretence <strong>of</strong> religion impugn those questions<br />
as new things and with which their ears had not been in use. In which<br />
impugnation, though some <strong>of</strong> them haply lacked not good mind, yet<br />
lacked they erudition and learning–which questions notwithstanding,<br />
10 attempt try, put to the test / 11 privy trenches hidden tunnels / 17 deface discredit / 20 things<br />
natural natural philosophy / 23 false crime charge, accusation<br />
¦19 <strong>More</strong> omits quasi fertilis ager, “like a fertile field” (CW 1: 300, 301).<br />
1. things strange...unheard <strong>of</strong>: With these words <strong>More</strong> replaces seven lines <strong>of</strong> Latin, wherein we are<br />
told that Picus also interlaced “many points from the Cabala...many points concerning natural<br />
magic...72 new propositions on physics and mathematics...[and] a new system <strong>of</strong> philosophizing<br />
by numerology” (CW 1:299).<br />
2. That is, until November 1487.<br />
3. serpentines: the Latin tormenta calumniae “makes it clear that <strong>More</strong> is refering to a kind <strong>of</strong> cannon,<br />
the sixteenth century equivalent <strong>of</strong> the Roman catapult” (CW 1:214).<br />
4. On 5 March 1487, seven <strong>of</strong> Picus’ theses were explicitly condemned by an examining comission;<br />
the orthodoxy <strong>of</strong> six others was deemed dubious.<br />
9<br />
Envy<br />
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