life of john picus earl of mirandola - The Center for Thomas More ...
life of john picus earl of mirandola - The Center for Thomas More ...
life of john picus earl of mirandola - The Center for Thomas More ...
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Life <strong>of</strong> John Picus<br />
Picus, by whom all the ancestors <strong>of</strong> this John Picus undoubtedly bear<br />
that name.¦ But we shall let his ancestors pass, to whom ⌐ (though they<br />
were right excellent) ¬ he gave again as much honour as he received,¦<br />
⌐ and we shall speak <strong>of</strong> himself, rehearsing in part his learning and his<br />
virtue. For these be the things which we may account <strong>for</strong> our own,<br />
<strong>of</strong> which every man is more properly to be commended than <strong>of</strong> the<br />
nobleness <strong>of</strong> his ancestors, whose honour maketh us not honourable.<br />
For either they were themselves virtuous or not; if not, then had they<br />
none° honour themselves, had they never so great possessions: <strong>for</strong><br />
honour is the reward <strong>of</strong> virtue. And how may they claim the reward<br />
that properly belongeth to virtue, if they lack the virtue that the reward<br />
belongeth to? <strong>The</strong>n, if themselves had none honour, how might<br />
they leave to their heirs that thing which they had not themselves? On<br />
the other side, if they be virtuous and so, consequently, honourable,<br />
yet may they not leave their honour to us as inheritants° no more<br />
than the virtue that themselves were honourable <strong>for</strong>. For never the<br />
more noble be we <strong>for</strong> their nobleness, if ourselves lack those things<br />
<strong>for</strong> which they were noble. But rather the more worshipful that our<br />
ancestors were, the more vile and shameful be we, if we decline from<br />
the steps <strong>of</strong> their worshipful° living, the clear beauty <strong>of</strong> whose virtue<br />
maketh the dark spot <strong>of</strong> our vice the more evidently to appear and to<br />
be the more marked. But Picus, <strong>of</strong> whom we speak, was himself so<br />
honourable, <strong>for</strong> the great plenteous abundance <strong>of</strong> all such virtues the<br />
possession where<strong>of</strong> very° honour followeth (as a shadow followeth a<br />
body) that he was to all them that aspire to honour a very spectacle,<br />
in whose conditions, as in a clear polished mirror, they might behold<br />
in what points very honour standeth: whose marvellous cunning and<br />
excellent virtue though my rude learning be far unable sufficiently to<br />
express, yet <strong>for</strong>asmuch as, if no man should do it but he that might<br />
sufficiently do it, no man should do it and better it were to be unsufficiently<br />
done than utterly undone-- I shall there<strong>for</strong>e, as I can, briefly<br />
rehearse you his whole <strong>life</strong>: at the leastwise to give some other man<br />
hereafter (that can do it better) occasion to take it in hand when it shall<br />
8 none no / 14 inheritants heirs / 19 worshipful worthy, virtuous / 23 very true<br />
¦ 1 <strong>More</strong> omits ab ipso tempore nativitatis sumemus initium, “I shall begin with the time <strong>of</strong> his own<br />
birth” (CW 1:294, 295). / 2 <strong>More</strong> leaves out a second reason Gianfrancesco gives <strong>for</strong> omitting<br />
an account <strong>of</strong> Picus’ ancestors, namely, that he (Gianfrancesco) will restrict his Life to “what [he]<br />
learned with [his] own eyes and ears or what [he] heard from very reliable witnesses” (CW 1:295).<br />
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Nobleness <strong>of</strong><br />
ancestors<br />
[53]<br />
Honour<br />
Honour and virtue<br />
come not by inheritance.