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life of john picus earl of mirandola - The Center for Thomas More ...

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Picus’ Commentary on Psalm 15<br />

creatures ¬ were not, the other ⌐ that are more perfect ¬ could not be.<br />

For if any part <strong>of</strong> the whole universe 1 <strong>of</strong> creatures were destroyed and<br />

fallen to naught, all the whole were subverted. For certainly ⌐ one part<br />

<strong>of</strong> ¬ that universe perishing, all parties perish, and all creatures be parts<br />

<strong>of</strong> that universe; <strong>of</strong> which universe God is no part, but He is the beginning,<br />

nothing thereupon depending. For nothing truly won He by the<br />

creation <strong>of</strong> this world, nor nothing should He lose if the world were<br />

annihilated 2 and turned to naught again. <strong>The</strong>n only God is He which<br />

hath no need <strong>of</strong> our good. Well ought we certainly to be ashamed to<br />

take such thing <strong>for</strong> God as hath need <strong>of</strong> us–and such is every creature.<br />

<strong>More</strong>over, we should not accept <strong>for</strong> God, that is to say, <strong>for</strong> the chief<br />

goodness, but only that thing which is the most sovereign goodness <strong>of</strong><br />

all things–and that is not the goodness <strong>of</strong> any creature. Only there<strong>for</strong>e<br />

to our Lord ought we to say, “My God art Thou.”<br />

Sanctis qui sunt in terra ejus mirificavit voluntates suas–“To his saints that<br />

are in the land <strong>of</strong> Him, He hath made marvellous His wills.” After God<br />

should we specially love them which are nearest joined unto God, as be<br />

the holy angels and blessed saints that are in their country <strong>of</strong> heaven.<br />

<strong>The</strong>re<strong>for</strong>e, after that he had said to our Lord, “My God art Thou,” he<br />

addeth thereunto that our Lord 3 hath made marvellous His wills, that<br />

is to say, He hath made marvellous His loves and His desires towards<br />

His saints that are in the land <strong>of</strong> Him, that is to wit, in the country <strong>of</strong><br />

heaven, which is called the land <strong>of</strong> God and the land <strong>of</strong> living people.<br />

And verily if we inwardly consider how great is the felicity <strong>of</strong> that<br />

country and how much is the misery <strong>of</strong> this world, how great is the<br />

goodness and charity <strong>of</strong> those ⌐ blessed ¬ citizens, we shall continually<br />

desire to be hence, that we were there. <strong>The</strong>se things and such other<br />

when we remember, we should ⌐ evermore ¬ take heed that our meditations<br />

be not unfruitful, but that <strong>of</strong> every meditation we should always<br />

purchase one virtue or other; as, <strong>for</strong> example, by this meditation <strong>of</strong><br />

the goodness <strong>of</strong> that heavenly country we should win this virtue, that<br />

we should not only strongly suffer death and patiently, when our time<br />

cometh, or if it were put unto us <strong>for</strong> the faith <strong>of</strong> Christ, but also we<br />

should willingly and gladly long there<strong>for</strong>, desiring to be departed out <strong>of</strong><br />

1. university: Here and in the lines that follow, <strong>More</strong>’s “university” has been changed to “universe.”<br />

2. annihilated: <strong>More</strong>’s usage, which is in the sense <strong>of</strong> “reduce to nonexistence,” antedates the<br />

<strong>earl</strong>iest found in OED (s.v. annihilate v. 1a).<br />

3. our Lord: <strong>The</strong> Latin has dei, “God” (CW 1:364, 365).<br />

45<br />

[97]<br />

Heaven<br />

[98]<br />

Of every meditation to<br />

purchase a virtue

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