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life of john picus earl of mirandola - The Center for Thomas More ...

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5<br />

10<br />

15<br />

20<br />

Life <strong>of</strong> John Picus<br />

back into the voluptuous broad way1 ⌐ that leadeth to hell ¬ . What thing<br />

was there¦ <strong>of</strong> so marvellous strength that might overturn the mind <strong>of</strong><br />

him, which now (as Seneca saith) 2 was got above <strong>for</strong>tune?–as he which<br />

as well her favour as her malice hath set at naught, 3 that he4 might be<br />

coupled with a spiritual knot unto Christ and His heavenly citizens.¦<br />

⌐ How he eschewed Dignities. ¬ When he saw many men with great<br />

labour and money desire and busily purchase the <strong>of</strong>fices and dignities<br />

<strong>of</strong> the Church (which are nowadays, alas the while, commonly bought<br />

and sold) himself refused to receive them¦ when two kings5 <strong>of</strong>fered<br />

them. When another man6 <strong>of</strong>fered him great worldly promotion if he<br />

would go to the King’s Court,¦ he gave him such an answer that he<br />

should well know that he neither desired worship nor worldly riches, but<br />

rather set them at naught that he might the more quietly give himself<br />

to study and the service <strong>of</strong> God.¦ This ways° he [was] persuaded that<br />

to a philosopher and him that seeketh <strong>for</strong> wisdom it was no praise to<br />

gather riches¦ but to refuse them. 7<br />

⌐ Of the despising <strong>of</strong> Worldly Glory. ¬ All praise <strong>of</strong> people and all earthly<br />

glory he reputed utterly <strong>for</strong> nothing. But in the renaying° <strong>of</strong> this shadow<br />

<strong>of</strong> glory he laboured <strong>for</strong> very glory, which evermore followeth virtue as<br />

an inseparable servant. He said that fame <strong>of</strong>tentimes did hurtΔ8 to men<br />

14 This ways Thus / 18 renaying denying<br />

¦ 2 <strong>More</strong> omits inquam, “I say” (CW 1:322, 323). / 5 <strong>More</strong> here omits a transitional clause: Quod<br />

vel hoc argumento liquido percipitur: quod, “That this was so can be cl<strong>earl</strong>y seen from the following<br />

evidence…” (CW 1:322, 323). / 9 <strong>More</strong> omits per internuntios oblatas (testes adsunt gravissimi, testis<br />

ego) se sacris initiari nolle respondens, “through their intermediaries, replying that he did not wish to<br />

enter into holy orders (to this there are very reliable witnesses, and I myself witnessed it also)”<br />

(CW 1:322, 323). / 11 <strong>More</strong> omits conspicatus angulum non relinqui in quem se conderet ademptaque<br />

esse cuncta suffugia, “since Picus saw that there would be no nook or cranny left <strong>for</strong> him to hide<br />

in and that all means <strong>of</strong> escape would be taken from him” (CW 1:324, 325). / 14 Here <strong>More</strong><br />

omits half a page <strong>of</strong> the Latin original, in which Gianfrancesco relates how Picus, following the<br />

example <strong>of</strong> many holy men who were reluctant to accept appointment to church <strong>of</strong>fices, declined<br />

the <strong>of</strong>fice <strong>of</strong> cardinal. / 16 <strong>More</strong> omits non quaesisse honores, “or to seek honors” (CW 1:324, 325).<br />

1. voluptuous broad way: Translates the Latin in mollem illam & spatiosam multorum viam, “to that broad<br />

highway <strong>of</strong> self-indulgence trodden by the many” (CW 1:322, 323).<br />

2. Seneca, De breviate vitae 5.3.<br />

3. which…naught: <strong>More</strong> condenses the Latin—cum illam, sive secundis flatibus tumidam sive adversis<br />

reflatibus humilem, aliquando contempserit, “since he scorned her in any case, whether her sail was<br />

swollen with favorable winds or drooping in the counterblasts <strong>of</strong> adversity” (CW 1:322, 323).<br />

4. he: For the Latin eius mens, “his mind” (CW 1:322, 323).<br />

5. two kings: <strong>The</strong> identity <strong>of</strong> these kings is unknown.<br />

6. another man: This figure has not been identified.<br />

7. to refuse them: Here <strong>More</strong> moves a brief passage that follows in the Latin original (et umbratilem…<br />

comitatur) to just after the following sentence (beginning Humanam gloriam in the Latin; see CW<br />

1:324, 325).<br />

∆8. <strong>More</strong> significantly alters the Latin, which says not that fame “<strong>of</strong>tentimes did hurt” but that<br />

it “is <strong>of</strong> some use to the living” (famam vivis nonnihil; CW 1:325, 324 respectively).<br />

17<br />

[66]<br />

Ambition subdued<br />

Shadow <strong>of</strong> glory<br />

Fame

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