Million Book Collection - The Fishers of Men Ministries

Million Book Collection - The Fishers of Men Ministries Million Book Collection - The Fishers of Men Ministries

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32 THE GODS OF THE NATIONSson demands imperatively the unity of the godhead,since infinite power at least enters into theconception of the godhead, and to divide or limitinfinity is an unreason. All the great works andorder of the world bore witness likewise to thisunity of the godhead, and were sufficient to proveit ;30 and even in the worst times of paganism wefind this proof exhibited with a force and lucidityto which even now little can be added. And inthe worst times, again, we find the natural witnessof the human soul breaking out in momentsof sudden trial or great anguish, and calling uponthe one God for help.31 Yet in spite of this wesee whole nations renowned for their intellectualproductions, and men among them in whom theforce of reason has rarely or never been surpassed,bowing their necks to this yoke of poly theism, andaccepting this tissue of monstrous error, payinghomage to it in their life, and dying with it ontheir lips ; as Socrates offering the cock to JEscu-lapius, and Seneca the libation to Jove the liberator.We know not how to account for this,were man's reason left alone.We can see an adequateground for it only in "men having beenmade unreasonable, and in the demoniacal errorovershadowing the earth, and concealing the knowledgeof«the true God.32m 20. See the Stoical argument for the unity of the deityin Cic. de Nat. Deor. 2.31 Tertullian de Testimonio Anima, 2.32 O#ro? roivvvvra> rr?)S

WHEN CHRIST APPEARED.?>3Let us take a third view of it, neither themoral nor the logical, but the view of it as anexisting fact, as something which for many hundredyears occupied the earth, ruled nations,moulded the institutions and characters of men.Here we do not speak merely of the multitude oftemples, of priests or priestesseserving in them,of sacrifices offered by these, of prayers, vows, festivalsin honour of the gods - because all thenter into the notion of a service rendered byman to the power superior to him, and in theirutmost perversion there is nothing which maynot be accounted for b a simpl human corruptionstealing into and spoiling an originally goodinstitution : but all these in the actual condition7of paganism were mixed up with and penetratedby other elements, and accompanied by effects noto be so accounted for. Let us take the universalpersuasion that the statues of the gods were inhabitedby the deities which they represented, asbodies by souls.33 Here was the notion of a spiritualpower taking possession of material forms.But how was this notion introduced, propagated,and maintained in men's minds ? By certain visibleand palpable effects,34 of which those whoeiriffKia^ov(rr]S TO, iravraxov, Kal KpvTrTotxrrjs T^V irepl TOV o.Xt}Qivov eo vS. Athan. de /near. 13.^^33 See S. August, de Oh\ Dei, viii. 24, "Immundi spiritus, eisdemsimulacris arte ilia nefaria colligati, cultorum suorum animas in suarom^^»34 Called by S. Athan. T\ TUV 8aifj.6vcav a-irani-pavta.- (pII.D

32 THE GODS OF THE NATIONSson demands imperatively the unity <strong>of</strong> the godhead,since infinite power at least enters into theconception <strong>of</strong> the godhead, and to divide or limitinfinity is an unreason. All the great works andorder <strong>of</strong> the world bore witness likewise to thisunity <strong>of</strong> the godhead, and were sufficient to proveit ;30 and even in the worst times <strong>of</strong> paganism wefind this pro<strong>of</strong> exhibited with a force and lucidityto which even now little can be added. And inthe worst times, again, we find the natural witness<strong>of</strong> the human soul breaking out in moments<strong>of</strong> sudden trial or great anguish, and calling uponthe one God for help.31 Yet in spite <strong>of</strong> this wesee whole nations renowned for their intellectualproductions, and men among them in whom theforce <strong>of</strong> reason has rarely or never been surpassed,bowing their necks to this yoke <strong>of</strong> poly theism, andaccepting this tissue <strong>of</strong> monstrous error, payinghomage to it in their life, and dying with it ontheir lips ; as Socrates <strong>of</strong>fering the cock to JEscu-lapius, and Seneca the libation to Jove the liberator.We know not how to account for this,were man's reason left alone.We can see an adequateground for it only in "men having beenmade unreasonable, and in the demoniacal errorovershadowing the earth, and concealing the knowledge<strong>of</strong>«the true God.32m 20. See the Stoical argument for the unity <strong>of</strong> the deityin Cic. de Nat. Deor. 2.31 Tertullian de Testimonio Anima, 2.32 O#ro? roivvvvra> rr?)S

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