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494 INDEX.Church? 154 ; instances of this relation, 1G1-5; this relation set forthby our Lord for perpetual guidance of His Church, 16.6-8 ; the same,urged by Tertullian, 274 ; by S. Irezutais, 268, 2G9 ; by Clement ofAlexandria, 278,Sects, their multitude in early times, 204, 261, 270, 315.St'ptinnus Sererus, maxims of government, 243, 248-50 ; his persecution.302.Socrates, his person, 388 ; influence on Greek philosophy, 387 j theStoic type of the wise maccount of his special"^^" Dinion on the srods -^^"- andthe Godhead, 302-5 ; his last words to his judges, 395 ; last wordsof his life, 39G ; halts between unity and plurality in the Godhead,mpies, 398; the filiation between them, med mentalmidwifery by Plato, 392 ; one of his sti>mof S. Paul, 393, note.Stoicism, Epicureanism, Scepticism, three branches on one stemSnare;, GO-2.Suicide, termed the Issue in Stoic philosophy, 47G.mmTacitus, 190, 247, 248.Teaching office, created by Christ, 1GG ; witnessed by S. Ignatius, 202;by S. IrenrauB, 2G6, 268, 2G9, 272 ; by Tertullian, 274, 276 ; by Clementof Alexandria, 278 ; by Origen, 280; alone carries both Traditionand Scripture as a living gift of the Spirit, 287.Tertullian, 4, 32, 37, 188, 192, 194, 197, 209, 24G, 250, 251, 274, 276, 352.TJdcrry, Amad6e, 313, 481.Thomas Aquinas, S., 28, 57, 81, 125, 483.Tillemont, 209, 245, 249, 263.Tradition, the whole body of Apostolic teaching so called, 149, 150;, by S. Irenaiiis, 198 ; Tertullian, 274-7 ; Clement of Alexandria,278 ; Origen, 280.Trajan, his treatment of Christians, 213; of S. Ignatius, 215 ; importanceof his answer to Pliny, 221.Truth* as meaning the whole body of the divine revelation, 140; committedfor its propagation to a society, 155, 166 ; secured in it by atriple succession, 15G-60 ; its root in the Person of Christ, 51, 121,181 ; the gift of His Spirit, 121, 125, 127 ; development of, 1G8 ; inthe hall of Pilate, 49 ; its first transmission by oral teaching only,148.~UcT)eni'eg9 Grundriss der Geschichte der Philosophic des Alterthum.-.quoted or referred to, 385, 387, 300, 398, 399, 400, 401, 412, 413, 414?421, 422, 424, 428, 442, 450, 451, 453, 4G2, 479, 480.) divides theology into fabulous, natural, and civil.
INDEX.495390-5.Zeller, Philosophic der Griechen, quoted or referred to, 377, 380, 381,383, 385, 38G, 388, 389, 400, 401, 403-6; 407, 408, 409, 410, 111, 412,425, 429, 433, 434, 436, 437, 438, 443, 444, 445, 44G, 447, 448, 449,4G2, 4G9? 471, 472, 476.j the Stoic, his conception of the method of teaching, 424 ; his doctrineupon God and the soul, 438-442 ; his conception of men as oneflock feeding in a common pasture under a common la^v, 471.Zulirigl. 468.THEEND.LONDON:ROBSOX AND SONS, PRINTERS, PANCRAS ROADj N/
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THEFORMATIONOF CHRISTENDOM.
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VIADVERTISEMENT.Kingdom of Truth an
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yiiiT6. ECONTENTS.1. Its injuriousn
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XCONTENTSIts generic character the
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44 THE GODS OF THE NATIONSand count
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54 THE GODS OF THE NATIONSBut this
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56 WHEN CHRIST APPEAREDthe same ord
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58 THE FIRST AND THE SECOND MAN.dis
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124 THE SECOND MAN VERIFIED IX HIST
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THE GREEK PHILOSOPHY.375the earth's
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THE GREEK PHILOSOPHY.389back as on
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