Million Book Collection - The Fishers of Men Ministries

INDEX.493momvealth, 472 ; its failure to construct a society ruled by its principles,477.Philostratus, 306,Plato, applies Socratic principles to an ethical, logical, and physicalsystem, 398; his doctrine of Ideas, 399; his filiation with Socrates,400 ; his philosophy, and his idea of God, 401-6 ; with which, however,he retains the inculcation and practice of the popular religion,406; his God not absolutely personal, nor free, nor a creator, 408;his ethical system, 410; his conception of the methoc411; his contrast between oral teaching and writing, ni.mDartmor doctrm ^Hreal knowledge, &rurr&*$, is to be attained, 425 ; calls the art of So-mlike to God, 433.^ * ^^ ^wm^ ni ^^^his conduct to them with Trajan and Junius Rusticus, 210, note 38.Plutarch, his statement of Zeno's Politeia, 471.rtytheism, of the Gneco- Roman world, its multiplicity, 4; universality,mf27; its mjuriousness to man, 30; illogical character, 31; superhumanpower, 33 ; relation to civilisation, 38; to the empire's constitution,"mAspects about A.u.c. 750, 46; is the summing-up of human historybefore Christ, 58.P. t/ f + tr M. A -a. 0cession, and perpetual recognition, 164 ; attested by S. Ignatius, 218;by S.Ireneeus, 267; by Tertullian, 352 ; by S. Cyprian, 326-331; necessaryto the Church's unity, 146-8 ; is linked with jurisdiction, and isthe expression of Christ's sovereignty, 345; brought out by the questionsof penance, rebaptising heretics, and keeping Easter, 351-5 ; init lies the unity of the Episcopate, 334.Pythagoras, 377; his attempt to construct a philosophic religious community,412; his conception influences Plato, and all subsequentGreek philosophy, 414.Real Presence, defended by the succession of doctrine, of men, and ofinstitutions, 162.Bebaptisatioti of heretics, 353.Suinart, Acta Sincera Martyrum, quoted, 184,207,217, 226, 294, 300, 301.Sabbatli, the day changed, and the observance modified, by authorityof the Church alone, 165.Schmidt, Geschichte der Denk- und Glaubensfreiheit, 194.Scfwvane, Dogmengeschichte der vornicanischen Zeit, 261, 285, 287, 288.Scripture, not used as the means for the first foundation of Christianity,148-50 ; introduced as subsidiary to oral teaching, 150-2 ; its greatvalue in this light, 152-4; relation hence arising of Scripture to themm