Million Book Collection - The Fishers of Men Ministries

490 INDEX.x of xins, doctrine of, guarded by triple succession of teaching,of men, and of sacraments, 162.Wren*ill, no room for it in the physical theory of Greek philosophy, e.g.in Plato, 410, 411; in Aristotle, 432; in Stoicism, 440-1 ; in all theschools, as to God, 461-5 ; a^ to man, 465-7 ; bearing of this on civilgovernment, 475.Future life of man as a personal being, why not held by Greek philosophy,467, 470 ; absence of it from Cicero's tie Qfficiis, 4G8.ce9 Adam created in, 62, 64 ; loss of this gift in the Fall, 66 ; grace-s restored in Christ, 136 ; grace in the God-man, 77 ; as in Adam andman com:ough the headshipm"^Mthe body of Adam, 79; grace, with truth, makes " the power of theHoly Ghost coming upon men," 97, 117 ; the human fountain of thisdouble power in the created nature of Christ, 121; whence it is trans-mChurch complete and indefeasible, 127 ; as given to 1may be withdrawn, 131; actual bestowal of this grace c138-142 ; grace necessary for the acceptance and mwarrCyprian as inseparable, 3;>2-3.rreek mind, its standing-point, 380 ; represents human reason morethan any other ancient race, 382 ; aided by a matchless language,379; ripens in the most beautiful of climates, 378 ; pervades thewhole East from the time of Alexander, 455; is married to Romanpower in the empire, 456 ; is the great intellectual opponent of theChristian mind and Church. 375 : criticises nolvtheism for six hun-dred years, 37the Eoman C"life, 467, 470.PIup to the time of S. Peter's foundinggrandeur of Rome in his days, 240 ; treatment of the Church,^^m) die romische Kirche in den ersten drei Jahrhunderten, 209,257, 273, 289, 352, 354.Hasler, Verhultniss der heidnischen und christlichen Ethik, 468.Heathenism) what it is, 59, 70, 72 ; contrasted with Christianity, 79,mtruths, 177-9.rmining theCanon of the New Testament, 284 ; brings out full statements of the^mmthe hierarchy, 288 ; ternment of Alexandria, 278, 279; by S. Augustine,282.Herodotus, the travelled Greek gentleman, 377.