Million Book Collection - The Fishers of Men Ministries

INDEX.489J450 ; sources of his philosophical works, 451 ; what he says of theatomic theory, 464 ; his book de Officiis the standard of heathenmorality for centuries after him, 468 ; his statement of the Stoic ideaof the world as one republic of gods and men, 471 ; his conception ofvirtue in general, 471, 473 ; his partition of the cardinal virtues, 473 ;virtue not a gift of God, but the work of man, 474.Cleanthes, his hymn quoted, 461.Clement, Pope S., 191, 194.Clement, of Alexandria, 278. 287, 303.Commodm, 243, 302.Cyprian, S.9 his statement of the Church's organic unity founded on thePrimacy given to Peter, 32G-331 ; puts the force of the Episcopatein its unity, 147, 332-4 ; repudiates a parallel between the twelvetribes of Israel and the Church, on the question of unity, 334 ; agreementof his witness with that of S. Paul, S. Ignatius, and S. Irenoeus,349 ; his conversion, described by himself, a type of heathen conversionin general, 336-8 ; describes the relaxation produced by thelong peace of the Church before the Decian persecution, 350-2 ; hismartyrdom, 358 ; says the Emperor Decius would much rather endurethe appointment of a rival emperor than of a Bishop of Rome, 356.Cyril) S.) of Alexandria, 54, 55 ; on the Fall and the Restoration, 136 ;to become a Christian is to enter into unity with Christ both physicaland spiritual, 137.Dante, 422.Deems, 356.De Rossi, 252.Diocletian, 362.Diognetus, author of letter to, marks the Christians as one body andpeople, but diffused everywhere, circ. A.D. 100, 318.Dionysiiis, 8., archbishop of Alexandria, prizes martyrdom for the unityof the Church more highly than for resistance to idolatry, 345.Dollinger, Heidenthurn und Judenthum, quoted or referred to, 5-13, 25,. 196, 386, 401, 402, 407, 409, 410, 429-31, 438, 441, 442, 445-47, 456,458, 461, 479, 480 ; Hippolytus und Kallistus, 248, 256? 257.Domitian, his persecution, 94.Eclecticism, how it arose in Greek Philosophy, 448 ; becomes universal,450,Epicurus, his conception of the method of teaching, 424; his doctrine,442.Episcopate, the, triply defended by scripture, by institutions, and bycontinuous personal descent, 163; one and undivided, 327 ; like theunity of the Godhead, 333 ; which is effected by the Primacy, 334.Eucharist, coherence of natural and mystical Body of Christ in, 102-3 ;called by S. Ignatius that flesh of our Saviour Christ which sufferedfor our sins, 202, note.Eusel)ii(s, 150,209. 251, 253, 302, 304, 361, 363, 364, 366, 367. 369.