Million Book Collection - The Fishers of Men Ministries

488 INDEX.Captivity of man to the devil, 27-30, 33-8, 69 ; its full reversal as seen inthe Body of Christ, 112.?, 447.Catholic, term used of the Church by S. Ignatius about A.D. 115, andby the Church of Polycarp fifty years later, 20G.CeUvs, 179, 197, 230, 231, 234.Champagny, 16, 182, 241, 243, 305, 475, 480.Christ, declares Himself to be a king, 49; His ki] gciom50-4; the counterpart of Adam as an individual, 76; as Head of arace, 77; as making one Body with His people, 79; parallel in Hisnatural and mystical Body, 96; analogies between them, 97; coherenceof both in the Eucharist, 103; His action permanent in Hiskingdom, 81 ; in His House, 86 ; in His Body, 88 ; in His Bride, 91 ;Himperishable, 104; crime of imputing falsehood to it, 105; force ofits corporate unity, 110 ; gifts which He bestows on it, 125 ; connectionof Truth with His Person the principle of persecution, 182 ; HisPassion repeated in His people, 185 ; His work summed up by S. Augustine,172-5.Chrywgtom, S., 87, 101, 109, 220, 224.Church, the, the Kingdom of Truth, 81; the House of Christ, 86 ; theBody of Christ, 88; the Bride of Christ, 91 ; the Mother of His race,92; the power of the Holv Ghost coming: upon men, 97: as such.the treasure-house of Truth and Grace, 100, 120-2; conveys the fruitsof the Incarnation, 101, 143; is imperishable and incorruptible, 105;possesses Unity, Truth, Charity, and Sanctity as coinherent gifts ofthe Spirit, 125-8; bestows forgiveness of sins, faith, adoption, andsanctification on the individual, 128-31; unity of its jurisdiction, 14G ;analogy between it and the relation of soul and body, 133; betweenit and the human commonwealth, 134; between it and the naturalunity of man's race, 135; transmission of truth in it, 148, 1GG; bya triple succession, 156-1G1; development of the Truth its properwork, 1G8; its divine life as opposed to heathenism. 171; its witnessof Christ's confession in the first ten generations, 184; its firstpersecution by Nero, 191; growth in the time of Antoninus Pius,195; picture of it by S. Ignatius, 199 ; its treatment of heresies, 204,206, 258, 265, 274, 276 ; bearing of Trajan to it, 209, 215; of Hadrian,221; of Antoninus Pius, 226; of Marcus Aurelius, 292; of Commo-dus? 302; of Septimius Severus, 302; its position in the third century,308; its organic unity as set forth by S. Cyprian, 325-334;power of its idea on Christians, 340 ; expresses Christ in its moralcharacter, its worship, and its government, 341-5; persecuted byDecius, 356; by Valerian and Aurelian, 361; by Diocletian, 3G2 ; obtainsfreedom from Constantine, 371; how affected by Roman lawbetween A.D. 64 and 313, 371-3.urch, a mother or cathedral church only so called, 253.» ^^^mCicero, states the work of Socrates, 391; representative of Eclecticism,