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Million Book Collection - The Fishers of Men Ministries

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478 THE CHRISTIAN CHURCH ANDto Sextus Empiricus two hundred years after theChristian era. One <strong>of</strong> its historians stamps it as"a collection <strong>of</strong> dissenters, small sects each with itsown following, each springing from a special individualas authority, each knowing itself to be onlone among many."63 It is therefore no wonderthat if Plato's grand conception <strong>of</strong> an immortalline <strong>of</strong> the living word thus came to nought, philosophyproved itself much more incapable <strong>of</strong> foundinga society impregnated with its " principles thanit had even been <strong>of</strong> constructing a coherent doctrinewhich should obtain general reception. Andto judge <strong>of</strong> the actual impotence <strong>of</strong> philosophy inthe century ending with the principate <strong>of</strong> Claudius,we must rest a moment on this second fact. Philosopherscalling themselves Platonic, Peripatetic,Sceptic, Stoic, Epicurean, or these in various mix-tures, were to be found at the various seats <strong>of</strong>learning, Athens, Rhodes, Alexandria, for instance,or at Rome as the seat <strong>of</strong> empire, or travelling likewandering stars over her vast territory, but thesescattered, nebular, and disjoined luminaries shonewith a varying as well as a feeble light, which ratherconfused than satisfied human reason. <strong>The</strong>ywere utterly powerless to transfer their doctrineinto anv mi number <strong>of</strong> human hearts living O in accordancetherein. <strong>The</strong> only exception to this statementseems to prove its real truth. By far the mostunited <strong>of</strong> the sects was that <strong>of</strong> the Epicureans, who63 Grote, Plato, vol. i, p. 87.

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