Million Book Collection - The Fishers of Men Ministries

Million Book Collection - The Fishers of Men Ministries Million Book Collection - The Fishers of Men Ministries

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476 THE CHRISTIAN CHURCH ANDpotism which requires the sacrifice of the part forthe good of the whole. Man's conscience had norefuge in the thought of a future life ; no reservewhich the abuse of human power could not touch.And so we find that in matter of fact there wasno issue out of such a difficulty but in the doctrineof self-destruction. They termed it in truthThe Issuef1 when disease, or disaster, or pain, orthe abuse of human power, rendered it impossibleQTti-X-t j -f~ loner ^s ^-"~^^ to lead a life in accordance with nature.11 this case all the Stoic authorities justified it,praised it, and termed it the Door which divineProvidence had benignantly left ever open.While therefore it must be acknowledged & thatthe stoical conception of the whole earth as onecity62 was a true result of Greek thought, and atthe same time the highest point it reached, and apositive result of great value, yet it must also besaid that it was one rather big with rich promisesfor the future than of any great present advantage :for it required to be impregnated and filled withanother conception of which its framers had losttheir hold, the doctrine, that is, of a future retribution,redressing the inequality, the injustice, the undeservedsuffering so often falling upon virtue inC1 " 'Etavwyh ist bei den Stoikern cler stehende Ausdruck fiir deum ." Zeller, vol. iii. part 1, p. 284 n. 2, who quotes Diog. vii. 130.'EAAo'yoJS1 re fyatrw e|a|eij/ eaurb^ a?rb rou (3iov rbv aofybv /cat uTrep irarp&os /catL»7rep 0;Aco^ Ka^ eV (TK\r]pOT£pa ycwjrcu i&yi)$6vi, fy Trtipdecreo'W, $ v6(?QLS avidrois.Qui onmera. orbem terraruin imam urbemradoxoji 2.

THE GREEK PHILOSOPHY.477the present life. When that conception canie tcomplete and exalt the Stoic idea, the needdestruction as an issue of the wise man, i as soonas he could not live according to nature, « ceased \^\^s M7KJ \_> V-t 4for man himself ceased to be a part of a physicalwhole governed by necessity. The human city relaxedits right over the individual in presence ofa divine city, which embraced indeed man in hispresent life, but taught him to look for its completerealisation in another.The human commonwealth, however, extendedin idea to the race itself, as possessing reason incommon, and individual man therein, as well asthe whole aggregate, viewed as being ruled by thecardinal virtues of prudence, justice, fortitude, andtemperance, biit both the commonwealth and theindividual terminating with this life, was the lastword of heathen philosophy up to the time ofClaudius.We have seen thatfrom the time the Greekrace was absorbed in the Roman empire the systemsof philosophy were broken up by the eclecticspirit, which, engendered within already by theferment of opinions, was strengthened and developedby the accession of the .practical Romanmind. Variety of belief is indeed marked as " theessential feature of Greek philosophy'7 from its outset,and " the antagonist force of suspensive scepticism"as including some of its most powerful intellectsfrom Xenophanes five hundred years before

THE GREEK PHILOSOPHY.477the present life. When that conception canie tcomplete and exalt the Stoic idea, the needdestruction as an issue <strong>of</strong> the wise man, i as soonas he could not live according to nature, « ceased \^\^s M7KJ \_> V-t 4for man himself ceased to be a part <strong>of</strong> a physicalwhole governed by necessity. <strong>The</strong> human city relaxedits right over the individual in presence <strong>of</strong>a divine city, which embraced indeed man in hispresent life, but taught him to look for its completerealisation in another.<strong>The</strong> human commonwealth, however, extendedin idea to the race itself, as possessing reason incommon, and individual man therein, as well asthe whole aggregate, viewed as being ruled by thecardinal virtues <strong>of</strong> prudence, justice, fortitude, andtemperance, biit both the commonwealth and theindividual terminating with this life, was the lastword <strong>of</strong> heathen philosophy up to the time <strong>of</strong>Claudius.We have seen thatfrom the time the Greekrace was absorbed in the Roman empire the systems<strong>of</strong> philosophy were broken up by the eclecticspirit, which, engendered within already by theferment <strong>of</strong> opinions, was strengthened and developedby the accession <strong>of</strong> the .practical Romanmind. Variety <strong>of</strong> belief is indeed marked as " theessential feature <strong>of</strong> Greek philosophy'7 from its outset,and " the antagonist force <strong>of</strong> suspensive scepticism"as including some <strong>of</strong> its most powerful intellectsfrom Xenophanes five hundred years before

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