Million Book Collection - The Fishers of Men Ministries
Million Book Collection - The Fishers of Men Ministries Million Book Collection - The Fishers of Men Ministries
468 THE CHRISTIAN CHURCH ANDthing that followed it during that time equalled itin reputation or ability. It was the best productthat his Eoman thought could draw from all thepreceding Grecian schools: and it was acceptedfor centuries as the standard of heathen morality.Let us, then, first note that in this book50 there isnothing like a recognition of God as the Creatorand Common Father; no call upon the humansoul to love him as such, and for his own per-* fections; no thought that the duty of man consistsin becoming like to him, nor his reward inattaining that likeness. The absence of such athought gives its character to the whole book,and measures its level. The second point to benoted is, that the happiness of man consists not inbeing like God, and consequently, in union withhim, but in virtue, which is living according tonature. In his reasonable nature everyone possessesa sufficient standard of moral action underevery circumstance which may arise. Thirdly ,throughout O the whole of his treatise Cicero makesno use of the doctrine of man's immortality. Hishappiness, then, is left to consist in virtue - lifeaccording ^p_ to V v-^ reason, "*" **J^
THE GREEK PHILOSOPHY.469wn authority, but he is in fact the mouth];herein of that whole preceding heathen philosophywhich he criticised, and from which he selected.Even Plato himself, by far the highest and best ofGreek philosophers in this respect, thouggle expressions indicated that the happinessf man was to be made like to God, constructedno system of ethics in dependence on that conception,which, if it be true, is of all-constraininginfluence, and is to the whole moral system whatthe law of gravity is to the material universe.Plato's ethical system was a strict deduction fromhis physical theory of the three parts in man, toeach of which he assigned its virtue. Far less didAristotle connect morality with God. The Stoics,indeed, who occupy by far the largest space inGreek philosophy, seem to be an exception. It issaid that " their whole view of the world springsfrom the thought of the Divine Being who generatesall finite beings from himself, and includesthem all in himself, who penetrates them withhis power, rules them, with his unchangeable law,and thus merely manifests himself in them all;"so that their system " is fundamentally religious,and scarcely an important statement in it which isnot in connection with their doctrine of God;" andso with them " all moral duties rest on a religious oW* ground, -L V.7 IXI.JL.J. V
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THE GREEK PHILOSOPHY.469wn authority, but he is in fact the mouth];herein <strong>of</strong> that whole preceding heathen philosophywhich he criticised, and from which he selected.Even Plato himself, by far the highest and best <strong>of</strong>Greek philosophers in this respect, thouggle expressions indicated that the happinessf man was to be made like to God, constructedno system <strong>of</strong> ethics in dependence on that conception,which, if it be true, is <strong>of</strong> all-constraininginfluence, and is to the whole moral system whatthe law <strong>of</strong> gravity is to the material universe.Plato's ethical system was a strict deduction fromhis physical theory <strong>of</strong> the three parts in man, toeach <strong>of</strong> which he assigned its virtue. Far less didAristotle connect morality with God. <strong>The</strong> Stoics,indeed, who occupy by far the largest space inGreek philosophy, seem to be an exception. It issaid that " their whole view <strong>of</strong> the world springsfrom the thought <strong>of</strong> the Divine Being who generatesall finite beings from himself, and includesthem all in himself, who penetrates them withhis power, rules them, with his unchangeable law,and thus merely manifests himself in them all;"so that their system " is fundamentally religious,and scarcely an important statement in it which isnot in connection with their doctrine <strong>of</strong> God;" andso with them " all moral duties rest on a religious oW* ground, -L V.7 IXI.JL.J. V