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Million Book Collection - The Fishers of Men Ministries

Million Book Collection - The Fishers of Men Ministries

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446 THE CHRISTIAN CHURCH AXD<strong>The</strong>y were renowned for their friendship witheach other. Epicurus's Garden at Athens meantthe highest refinement <strong>of</strong> Athenian life, the enjoyment<strong>of</strong> everything that was pleasant in the society<strong>of</strong> likeminded men.29 It was this side <strong>of</strong> his philosophywhich made it popular.While the schools <strong>of</strong> Zeno and Epicurus seatedat Athens were powerfully influencing Grecianthought, the former especially drawing to it thestronger and more thinking minds, resistance aroseto them both in the chair <strong>of</strong> Plato. First Arcesi-laus and then Carneades who had succeeded to this<strong>of</strong>fice, set up in the middle Academy the school <strong>of</strong>Scepticism. While Stoics and Epicureans alikesought peace <strong>of</strong> mind through knowledge <strong>of</strong> theworld and its laws, they on the contrary maintainedthat this same peace <strong>of</strong> mind could only beattained by renouncing all such knowledge.30 <strong>The</strong>yheld that no truth and no certainty were given toman by the representations <strong>of</strong> his senses, by hisfeelings, and by his consciousness <strong>of</strong> these, whichdo not enable him to know the real being <strong>of</strong> anything.31Those who held this view would not saydownright that what they contradicted was untrue: they were <strong>of</strong> opinion that it might be true,only there was no certitude <strong>of</strong> this, and thereforeit must be left undetermined. <strong>The</strong> uncertaintywas as great on the one side as on the other.29 Zeller, vol. iii. part 1, i. p. 107. . 30 Ibid. p.31 Dolliuger. p. 336, who quotes tiextus, Ilypot. i. 8.

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