Million Book Collection - The Fishers of Men Ministries

Million Book Collection - The Fishers of Men Ministries Million Book Collection - The Fishers of Men Ministries

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444 THE CHRISTIAN CHURCH ANDsuch as the people believed, he utterly repudiated.Not he who denied such srods, but he who assumedtheir existence, was godless. He allowed, indeed,that there existed an immense multitude of gods,beings of human form, but endued with subtle,ethereal, transparent, indestructible bodies, whooccupied the intermundial spaces, free from care,regardless of human things, enjoying their ownblissful repose.25 His gods are in fact a companyof Epicurean philosophers, possessing everythingwhich they can desire, eternal life, no care, andperpetual opportunity of agreeable entertainment.The soul of man is a body made out of thefinest round and fiery atoms; a body which, likeheated air, most rapidly penetrates the whole materialframe. The finest portion of the soul, thefeeling and thinking spirit, which as a fourth elementis added to the fiery, aerial, and vaporousportions, dwells in the breast. In these elementsall the soul's passions and impulses are rooted.When death destroys the body, the sheltering andprotecting home of the soul's atoms, these evaporateat once. It was clear that in such a systemthe soul could not outlive the body, but Epicuruslaid a special stress on this, since thereby onlycould men be delivered from the greatest impedi-nent to repose and undisturbed enjoymentlife, the torturing fear of thhments after death. It was the crown of h25 Zeller, vol. iii. part 1, p. 398.

THE GREEK PHILOSOPHY.445system, to which ethics, physics, and such logic ashe admitted were entirely subordinate, to emancipatemen from four fears, the fear of death, thefear of natural things, the fear of the gods, thefear of a divine Providence, which was the sameing as fate.26 Nevertheless, the followers ofEpicurus had no scruple, after the manner of theirmaster, who had spoken of the worship of the godslike a priest, to visit temples and take part in religiousceremonies. These, it is true, were useless,since they had nothing to fear and nothing tohope from the gods, but it was an act of reason,and could do no harm, to honour beings naturallyso high and excellent.27Of this school we learn that it gradually becamethe most numerous of all. Its social forcereally lay in setting forth as a model the undisturbedsecurity of individual life. It agreed atthe bottom with stoicism that man's wisdom andhighest end was to live in accordance with nature.Zcno, it is true, called 4 this living in accordancewith nature,'virtue,'man's highestOand onlyJgood;O /Epicurus called it pleasure; but Zeno's virtue consistedessentially in the absence of passions, thepleasure of Epicurus in the mind's undisturbed-ness.28 The Epicureans were more attached totheir master's memory than any other school.2" Dollinger, pp. 331-333. Zeller, vol. iii. part 1, p. 39227 Dollinger, p. 335.23 Zeller, vol. iii. part 1, p. 427. oaraSia, and araoa^ia.

THE GREEK PHILOSOPHY.445system, to which ethics, physics, and such logic ashe admitted were entirely subordinate, to emancipatemen from four fears, the fear <strong>of</strong> death, thefear <strong>of</strong> natural things, the fear <strong>of</strong> the gods, thefear <strong>of</strong> a divine Providence, which was the sameing as fate.26 Nevertheless, the followers <strong>of</strong>Epicurus had no scruple, after the manner <strong>of</strong> theirmaster, who had spoken <strong>of</strong> the worship <strong>of</strong> the godslike a priest, to visit temples and take part in religiousceremonies. <strong>The</strong>se, it is true, were useless,since they had nothing to fear and nothing tohope from the gods, but it was an act <strong>of</strong> reason,and could do no harm, to honour beings naturallyso high and excellent.27Of this school we learn that it gradually becamethe most numerous <strong>of</strong> all. Its social forcereally lay in setting forth as a model the undisturbedsecurity <strong>of</strong> individual life. It agreed atthe bottom with stoicism that man's wisdom andhighest end was to live in accordance with nature.Zcno, it is true, called 4 this living in accordancewith nature,'virtue,'man's highestOand onlyJgood;O /Epicurus called it pleasure; but Zeno's virtue consistedessentially in the absence <strong>of</strong> passions, thepleasure <strong>of</strong> Epicurus in the mind's undisturbed-ness.28 <strong>The</strong> Epicureans were more attached totheir master's memory than any other school.2" Dollinger, pp. 331-333. Zeller, vol. iii. part 1, p. 39227 Dollinger, p. 335.23 Zeller, vol. iii. part 1, p. 427. oaraSia, and araoa^ia.

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