Million Book Collection - The Fishers of Men Ministries

Million Book Collection - The Fishers of Men Ministries Million Book Collection - The Fishers of Men Ministries

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436 THE CHRISTIAN CHUECH ANDThe two are indifferent to each other ; philosophypursues its way without troubling itself about re-ligion, without fearing any interruption from it.In the seventy-seven years which elapsed fromthe death of Socrates, B.C. 399, to that of Aristotle,B.C. 322, Greek life had suffered a great change.That dear-loved independence which every statehad cultivated, and which concentrated everyenergy of the mind in civil life, had vanished.During the forty years of Plato's work as ateacher it was becoming less and less : Cha3roneagave it the death-blow ; while Aristotle is the sonof a time at which scientific study had alreadybegun to take the place of active political life.12But the conquest effected by his great pupil Alexandercompleted this change. He opened theEast to the Greek mind, / bringing o o it into close contactwith Asiatic thought, beliefs, and customs.Under his successors Alexandria, « Antioch, ~A_-L-JLA. U-A_\_y \J-*-*-«andSeleucia,Tarsus,Peramus,and Rhodes becamegreat centres of.Greek culture: but Greek self-government was gone. Athens with the rest ofthe Greek cities had lost its political independence,but it remained the metropolis of Greek philo-sor>hv../From the last decade of the fourth cen-tury before Christ four great schools, the Platonic,Peripatetic, Stoic, and Epicurean, all seated here,as embodied in the dwelling-place and oral teachingof their masters, stand over against each other.O / O12 Zeller, yol. iii. part 1, p. 7.

THE GREEK PHILOSOPHY.437The point most interesting to our present subjectis this, that all these schools take up a commonground, one which we consider to belong properlyto religion, that is, the question wherein the happinessof man consists, and how to attain it.13 Thusthe political circumstances of the land gave thetone to its philosophy. What the time requiredwas something which would compensate men forthe lost position of a free citizen and a self-governedfatherland. The cultivated classes lookedto philosophy for consolation and support. Theanswers to this question which the various systemsgave were very different from each other, but anwer they all attempted. What they hcommon is, the drawing-back of man upon -L hself, his inner mind, his consciousness, as a beingwho thinks and wills :u while on the other handthe mental view was widened from the boundariesof a narrow state to that which touches man ingeneral. The field of morality opened out beyondthe range of this or that city, territory, or monarchy.Thus two hundred full years were occupiedwith the struggles of the Stoic and Epicureanschools, and the sceptical opposition to them ofthe middle and later Academy. At the very beginningof this time the man who sat first inAristotle's chair after him, and therefore the headof the most speculative school, Theophrastus, hadshocked the students of philosophy by declaringZeller, vol. iii. part 1. p. 14. 14 Ibid. p. 18.

436 THE CHRISTIAN CHUECH AND<strong>The</strong> two are indifferent to each other ; philosophypursues its way without troubling itself about re-ligion, without fearing any interruption from it.In the seventy-seven years which elapsed fromthe death <strong>of</strong> Socrates, B.C. 399, to that <strong>of</strong> Aristotle,B.C. 322, Greek life had suffered a great change.That dear-loved independence which every statehad cultivated, and which concentrated everyenergy <strong>of</strong> the mind in civil life, had vanished.During the forty years <strong>of</strong> Plato's work as ateacher it was becoming less and less : Cha3roneagave it the death-blow ; while Aristotle is the son<strong>of</strong> a time at which scientific study had alreadybegun to take the place <strong>of</strong> active political life.12But the conquest effected by his great pupil Alexandercompleted this change. He opened theEast to the Greek mind, / bringing o o it into close contactwith Asiatic thought, beliefs, and customs.Under his successors Alexandria, « Antioch, ~A_-L-JLA. U-A_\_y \J-*-*-«andSeleucia,Tarsus,Peramus,and Rhodes becamegreat centres <strong>of</strong>.Greek culture: but Greek self-government was gone. Athens with the rest <strong>of</strong>the Greek cities had lost its political independence,but it remained the metropolis <strong>of</strong> Greek philo-sor>hv../From the last decade <strong>of</strong> the fourth cen-tury before Christ four great schools, the Platonic,Peripatetic, Stoic, and Epicurean, all seated here,as embodied in the dwelling-place and oral teaching<strong>of</strong> their masters, stand over against each other.O / O12 Zeller, yol. iii. part 1, p. 7.

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