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Million Book Collection - The Fishers of Men Ministries

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402 THE CHRISTIAN CHURCH ANDBanquet <strong>of</strong> the influence <strong>of</strong> immortality on the relations<strong>of</strong> the present life; the Phaedo <strong>of</strong> death asthe means <strong>of</strong> a happy futurity.49 But no one collectstogether and lucidly exhibits his view <strong>of</strong> thedivine nature. This has to be picked out <strong>of</strong> hiswritings, a bit here, and another there, and put togetherby the student. No doubt he felt, as hehas said,50 " with regard to the Maker and theFather <strong>of</strong> this universe it is hard to find him out, "and when you have found him impossible to describehim to all men." He was intimately convincedthat the great mass <strong>of</strong> mankind was quiteunsuited to receive the conception <strong>of</strong> the DivineBeing which he had formed. But I believe thereto have been another reason <strong>of</strong> greater force withhim for his not having presented as a whole hisconclusions on this central doctrine <strong>of</strong> all. It wasnot merely that the fate <strong>of</strong> his master Socrates wasever before him,51 but the singular position whichhe held with regard to the established worship.He wished to correct, not to destroy it; he wishedto reduce it to monotheism, and yet to preservepolytheism. <strong>The</strong> two are bound together in hismind. If then his writings be carefully analysed,and every reference to the Supreme Being put to-49 Dollinger, p. 290, sec. 110.50 Timaus, 28.51 Thus Grote, Plato, i. 230, speaks <strong>of</strong> " the early caution producedby the fate <strong>of</strong> Socrates," and believes " such apprehension to have ope-as one m mexposition under his own name, any Tl\dTwvos y7pa,u^a," p. 231.

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