Million Book Collection - The Fishers of Men Ministries
Million Book Collection - The Fishers of Men Ministries Million Book Collection - The Fishers of Men Ministries
396 THE CHRISTIAN CHURCH ANDlast utterance, " 0 Crito, we owe a cock to zEscu-lapius : pay it, and do not neglect it."I have cited at length these passages becauseI think that they exhibit clearly the opinions anconvictions > of Socrates on the most importantof all subjects. We behold here a man of a veryreligious mind, holding with the utmost tenacitythe idea of a Providence, the Benefactor of menand their Judge, since it discriminates betweenthem by reward and punishment: nor is it an im-^^^^^personal Providence, an abstract Reason, but " awise world-maker," who loves man and does himgood, and whose operations in this very purposeof doing him good indicate unity of design andperfection of execution: and yet in his conceptionof the godhead itself he halts between unity andplurality, and beside a statement such as we mightread in a Pauline epistle of the one God whoorders in harmony the universe and holds it toother,we find him passing to the recognition andworship of many gods: beside words to his judgesmost sublime and most pathetic, concerning theissue of life and of death, we find him with hislast breath directing his friend to discharge thesacrifice of a cock which he had promised to JEs-culapius. He does not attempt to solve either therational or the moral antagonism between manygods and one ; but practically he throws himselfinto the worship of his country, referring to thelaw of each place as that which should determine
THE GKEEK PHILOSOPHY.397for every man the question how the gods are tobe honoured. And in this I believe that he istypical of the whole race of philosophers at whosehead he stands. Like him they spoke of one God,and they - offered the cock to ^Esculapius. If weseek the highest expressions concerning the divineunity, wisdom, and power which are to be foundin their writings, they approach S. Paul: if weconsider other expressions, and above all, theirpractice, it is in the main that other word of Socrates,Worship according to the law of yourcountry. In the doctrine attributed to him bothiy Xenophon and Aristotle, that he identified virtueand prudence, and believed that no man iswillingly wicked, but only out of ignorance, wehave a proof which can scarcely be exceeded inforce how entirely the standing -point of Socrateswas that above attributed to the Greek mind ingeneral, that of a religion according to nature. Itignores in the most emhatic because in the mostunconscious " way the inclination to evil in man.The relation between God and man is simply thatof greater and less. There is a physical affinityand a numerical proportion between that mightynature which is ruled through cj all its length O andbreadth by a pervading reason, and the portion ofit contained in man's body and soul.39"mlength the inbv Xen. j\Iem. mcrates of any notion of turpitude in the occupation of Theodote is verj
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396 THE CHRISTIAN CHURCH ANDlast utterance, " 0 Crito, we owe a cock to zEscu-lapius : pay it, and do not neglect it."I have cited at length these passages becauseI think that they exhibit clearly the opinions anconvictions > <strong>of</strong> Socrates on the most important<strong>of</strong> all subjects. We behold here a man <strong>of</strong> a veryreligious mind, holding with the utmost tenacitythe idea <strong>of</strong> a Providence, the Benefactor <strong>of</strong> menand their Judge, since it discriminates betweenthem by reward and punishment: nor is it an im-^^^^^personal Providence, an abstract Reason, but " awise world-maker," who loves man and does himgood, and whose operations in this very purpose<strong>of</strong> doing him good indicate unity <strong>of</strong> design andperfection <strong>of</strong> execution: and yet in his conception<strong>of</strong> the godhead itself he halts between unity andplurality, and beside a statement such as we mightread in a Pauline epistle <strong>of</strong> the one God whoorders in harmony the universe and holds it toother,we find him passing to the recognition andworship <strong>of</strong> many gods: beside words to his judgesmost sublime and most pathetic, concerning theissue <strong>of</strong> life and <strong>of</strong> death, we find him with hislast breath directing his friend to discharge thesacrifice <strong>of</strong> a cock which he had promised to JEs-culapius. He does not attempt to solve either therational or the moral antagonism between manygods and one ; but practically he throws himselfinto the worship <strong>of</strong> his country, referring to thelaw <strong>of</strong> each place as that which should determine