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Million Book Collection - The Fishers of Men Ministries

Million Book Collection - The Fishers of Men Ministries

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392 THE CHRISTIAN CHURCH ANDcould only reach definite ethical statements in conversationwith others. Thus his art was <strong>Men</strong>talMidwifery,31 as Plato designates it. His confessednon-knowledge, resting on the firm consciousness<strong>of</strong> the essence <strong>of</strong> true knowledge, stood higherthan the imagined O knowledge O <strong>of</strong> those who conversedwith him; and to it was attached the So-cratic Irony; that apparent recognition which ispaid to the superior wisdom and prudence <strong>of</strong> anotheruntil this is dissolved into its nothingnessby the dialectic examination which measures whatis maintained as a generalisation by the fixed point<strong>of</strong> the particular case. Thus it was that Socratesexercised the charge <strong>of</strong> examining men,32 which hewas convinced had been imposed upon him by theDelphic god in the oracle elicited by Ch^erephothat he was the wisest <strong>of</strong> men."<strong>The</strong> opinion, practice, and teaching <strong>of</strong> Socratesconcerning the gods and the godhead are set forthmost graphically by his disciple Xenophon in twochapters <strong>of</strong> his Memorabilia. Scarcely could aChristian moralist exhibit more lucidly the argumentfrom design in pro<strong>of</strong> <strong>of</strong> a divine Providencewhich has formed and which rules the world;more than this, which has produced the seasons<strong>of</strong> the year, the plants, the animals, for the good<strong>of</strong> man. In the eyes <strong>of</strong> Socrates the human bodyitself is a never-failing pro<strong>of</strong> <strong>of</strong> the divine love <strong>of</strong>31 % naicvTiKrj, Plat. Tliecct. p. 149.32 e|eYa

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