Million Book Collection - The Fishers of Men Ministries

Million Book Collection - The Fishers of Men Ministries Million Book Collection - The Fishers of Men Ministries

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20 THE GODS OF THE NATIONSbeings : such as that one god sprung from thehead, another from the thigh, another from dropsof blood; such, again, as that gods were thieves orlulterers, or became slaves to men. In fact, thfabulous theology attributed everything to themwhich might happen not merely to a man, but tothe most contemptible of men.17 Let us leave whathe calls natural theology, which is the discussionof philosophers concerning the physical nature ofthe gods, and proceed to the third, which he callscivil, and which is that which the citizens, and especiallythe priests of human communities, are boundto know and administer. This treats of what godsare to be worshipped, and with what rites and sacrifices.The first theology, he says, belongs tothe theatre, the second to the universe, the thirdto the city. »/ S. Augustine, O / commenting o at length ^upon his division, proves that the first and thethird, the fabulous and the civil, are, in fact, identical,since the universe is a divine work, buttheatre and the city works of men. The theatreis indeed made for the city, and the very sames are ridiculed on the stage who are adoredin the temple ; the same have games exhibitedin their honour and victims sacrificed to them.The images, features, ages, sexes, bearing of thegods in the one and in the other are the same.Thus this fabulous, * theatrical, J and scenic theolosr," O«7 i17 See Varro, quoted by S. Aug. de Civ. Dei, lib. vi. 5.

WHEN CHRIST APPEARED.21full of everything vile and criminal, is actually apart of the civil, cohering with it as limb with limbin the same body. 18Conceive, then, every revolting detail of adultery,prostitution, incest, or of dishonesty, or ofviolence, which the perverted invention of modernwriters has ever dressed up for the theatres of greatcities in this and other countries. They will perhapsyield in turpitude to that which the theatresof the Roman empire exhibited. But what thesetheatres represented in mimic action was theexact image, n 7 as reflected in a mirror, 7 of what wastransacted at the solemn service of the gods in unnumberedtemples.19 The exact image so far as itwent, yet stopping short in some respects, for oureye-witness above cited declares that gratitudewas due to the actors, inasmuch as they spared theeyes of men, and did not lay bare upon the theatreall that was hidden within the w^alls of temples. Itwas not enough, then, that all the many games andspectacles in which such things were representedwere dedicated to the gods, acted under their especialsanction, even enjoined by them as meansof gaming their favour or averting their wrath,which alone would have made them answerable for"the immorality so portrayed; not enough, even,18 De Civ. Dei, I. vi. 5, 6, 7.19 " Illam theatricam et fal ,111noverunt, et ei de carminibus poetarum tanquarn de spet ideo ista exposita, quam damnare non audent, illamliberius arguunt." De Civ. Dei, vi. 9; id. vi. 7.

WHEN CHRIST APPEARED.21full <strong>of</strong> everything vile and criminal, is actually apart <strong>of</strong> the civil, cohering with it as limb with limbin the same body. 18Conceive, then, every revolting detail <strong>of</strong> adultery,prostitution, incest, or <strong>of</strong> dishonesty, or <strong>of</strong>violence, which the perverted invention <strong>of</strong> modernwriters has ever dressed up for the theatres <strong>of</strong> greatcities in this and other countries. <strong>The</strong>y will perhapsyield in turpitude to that which the theatres<strong>of</strong> the Roman empire exhibited. But what thesetheatres represented in mimic action was theexact image, n 7 as reflected in a mirror, 7 <strong>of</strong> what wastransacted at the solemn service <strong>of</strong> the gods in unnumberedtemples.19 <strong>The</strong> exact image so far as itwent, yet stopping short in some respects, for oureye-witness above cited declares that gratitudewas due to the actors, inasmuch as they spared theeyes <strong>of</strong> men, and did not lay bare upon the theatreall that was hidden within the w^alls <strong>of</strong> temples. Itwas not enough, then, that all the many games andspectacles in which such things were representedwere dedicated to the gods, acted under their especialsanction, even enjoined by them as means<strong>of</strong> gaming their favour or averting their wrath,which alone would have made them answerable for"the immorality so portrayed; not enough, even,18 De Civ. Dei, I. vi. 5, 6, 7.19 " Illam theatricam et fal ,111noverunt, et ei de carminibus poetarum tanquarn de spet ideo ista exposita, quam damnare non audent, illamliberius arguunt." De Civ. Dei, vi. 9; id. vi. 7.

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