Million Book Collection - The Fishers of Men Ministries
Million Book Collection - The Fishers of Men Ministries Million Book Collection - The Fishers of Men Ministries
334 THE THIRD AGE OE THE MARTYR CHURCH.Episcopate, whose golden chain he looks upon assurrounding the earth in its embrace, " of which apart is held by each without division of the whole,"wherein therefore joint possession is dependent onunity, would have no existence without the bondof the Primacy, from which it was developed andwhich keeps it one. Take away this, and the officeof each bishop is crystallised into a separatemass, having no coherence or impact with its like:bishops so conceived*would hold indeed a similaroffice, but being detached from each other wouldnot hold joint possession of one Episcopate. Separatecrystals do not make one body; nor a heapof pebbles a rock. But it was a Kock on whichChrist built and builds His Church, that Rockbeing O His own Person, ' from which He communi-cated this virtue, wherein the cohesion and impactof the whole Episcopate lies, to the See of himwhom He constituted His Vicar. Finally, Cypriancontrasts pointedly the people of Christ which cannotbe rent with the twelve tribes of Israel, whichwere torn asunder : as if he would beforehandrepudiate that parallel between the Synagogue andthe Church, in the question of unity, which hasbefore now been resorted to as a refuge by mindsin distress, who failed to see the tokens of theBride of Christ in the community to which theybelonged.In Origen and in Cyprian we put ourselvesback into the middle of the third century. In the
THE THIRD AGE OF THE MARTYR CHURCH.335words of the latter we see portrayed to the lifethat idea which had filled the hearts of Christiansthrough O seven generations oof labours and sorrowsfrom the day of Pentecost down to his time. Butwhence arose this perfect union of all hearts andminds in the early Christians, who were penetratedwith the conviction that the Church was the homeof truth and grace ? We may answer this questionthus: No catechumen was received into the foldwithout a clear and distinct belief in that articleof the earliest creed, and part of the baptismalprofession, u the Holy Catholic Church." A newword was made to express a new idea, the gloriousand unique work of that ever-blessed Trinity whomthe creed recited:the Home and House in whichthe Triune God, whom the Christian glorified, byindwelling made the fountain of that grace andthat truth which God had become Man in orderto communicate. The catechumen's baptism intothe one Body was the foundation of all the hope inwhich his life consisted;16 the integrity, duration,sanctity of that Body being component parts ofthe hope. And with regard at least to all gentileconverts this precise and definite catechetical instructionwas reinforced by the new sense whichat their conversion was impressed on them of theeathenism out of which thev were then taIn how many of them was the remembrance oftheir past life connected with the guilt of deedsr16 rfj yap e\7ri5t eac
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334 THE THIRD AGE OE THE MARTYR CHURCH.Episcopate, whose golden chain he looks upon assurrounding the earth in its embrace, " <strong>of</strong> which apart is held by each without division <strong>of</strong> the whole,"wherein therefore joint possession is dependent onunity, would have no existence without the bond<strong>of</strong> the Primacy, from which it was developed andwhich keeps it one. Take away this, and the <strong>of</strong>fice<strong>of</strong> each bishop is crystallised into a separatemass, having no coherence or impact with its like:bishops so conceived*would hold indeed a similar<strong>of</strong>fice, but being detached from each other wouldnot hold joint possession <strong>of</strong> one Episcopate. Separatecrystals do not make one body; nor a heap<strong>of</strong> pebbles a rock. But it was a Kock on whichChrist built and builds His Church, that Rockbeing O His own Person, ' from which He communi-cated this virtue, wherein the cohesion and impact<strong>of</strong> the whole Episcopate lies, to the See <strong>of</strong> himwhom He constituted His Vicar. Finally, Cypriancontrasts pointedly the people <strong>of</strong> Christ which cannotbe rent with the twelve tribes <strong>of</strong> Israel, whichwere torn asunder : as if he would beforehandrepudiate that parallel between the Synagogue andthe Church, in the question <strong>of</strong> unity, which hasbefore now been resorted to as a refuge by mindsin distress, who failed to see the tokens <strong>of</strong> theBride <strong>of</strong> Christ in the community to which theybelonged.In Origen and in Cyprian we put ourselvesback into the middle <strong>of</strong> the third century. In the