Million Book Collection - The Fishers of Men Ministries
Million Book Collection - The Fishers of Men Ministries Million Book Collection - The Fishers of Men Ministries
316 THE THIRD AGE OF THE MARTYR CHURCH.herent in the manner of its rise. It had to remainone society in spite of the isolation and.self-government of its local portions. It possessedin each place but a feeble minority of memberscompared with the mass of unbelievers. Againstits assimilating power was ranged the force ofnational feelings which underlay the Roman authoritythroughout the whole empire. It had todeal entirely by moral means with the full libertof error to which its adherents were exposed.Lastly, it had to do all this amid the continualstrain of threatened or actual persecution, a statewhich at its best was one of insecurity, and whichany local trouble, the ill-will of a mob, the greedor ambition, or fear of provincial rulers, not tospeak of the imperial state-policy, might turn intothe pressure of severe suffering.In the face of such difficulties, if the ChristianChurch continued one in its doctrine, organisation,and manner of life, such unity was assuredly theproof of a divine power residing * it.I shall now proceed to show by the testimonyof eye-witnesses that such unity was its distinguishingcharacteristic."Now there was not a race or a reliion in allthis Roman empire, endless as the races and religionscomprehended in it were, out of which individualswere not drawn into the bosom of the onegreat Christian society; and yet within this therewas a perfect union of all hearts and minds in the
THE THTKD AGE OF THE MARTYR CHURCH.317conviction that the multitude so collected was onepeople apart from all other peoples. And this convictionis itself the great marvel. How was itwrought ? For it was an utterly new thing uthe earth. The union of race,lanuae,and lolity,with whichwas usuallyoven, had been hitherto the bond of suenations as had as yet existed. The great city itself__had sprung up and flourished by the strict unionof these four things. After its career of foreignconquest had substituted for the government ofa city the great Roman confederation, it had indeed,like the preceding world - empires, in factdisregarded all these, being supported by a forceindependent of them all. But that force was materialpower. The great statue was of iron. Itwas a novelty unheard of as yet among the gentilesand unimagined by poet or philosopher, tocreate a polity which, disregarding sameness ofrace, of language, and of locality, should exist andmaintain itself throughout the whole earth solelyby the force of faith and charity.Such was the idea of Christians about them-selves from the beginning. The idea preceded thefact. The prophets foretold it; the Apostles proclaimedit :4 let us observe the fulfilment of theprophecy and the proclamation. We will talstand in the middle of the third century, when« Zach. ii. ]], Is. ii. 2, Mich. iv. 1, compared with Titus ii. U and1 Tct. ii. y.
- Page 285 and 286: THE SECOND AGE OF THE MARTYR CHURCH
- Page 287 and 288: THE SECOND AGE OF THE MARTYR CHURCH
- Page 289 and 290: THE SECOND AGE OF THE MARTYR CHURCH
- Page 291 and 292: THE SECOND AGE OF THE MARTYR CHURCH
- Page 293 and 294: THE SECOND AGE OF THE MARTYR CHURCH
- Page 295 and 296: THE SECOND AGE OF THE MARTYR CHURCH
- Page 297 and 298: THE SECOND AGE OF THE MARTYR CHURCH
- Page 299 and 300: THE SECOND AGE OF THE MARTYR CHURCH
- Page 301 and 302: THE SECOND AGE OF THE MARTYR CHURCH
- Page 303 and 304: THE SECOND AGE OF THE MARTYR CHURCH
- Page 305 and 306: THE SECOND AGE OF THE MARTYR CHURCH
- Page 307 and 308: THE SECOND AGE OF THE MARTYR CHURCH
- Page 309 and 310: THE SECOND AGE OF THE MARTYR CHURCH
- Page 311 and 312: THE SECOND AGE OF THE MARTYR CHURCH
- Page 313 and 314: THE SECOND AGE OF THE MARTYR CHURCH
- Page 315 and 316: THE SECOND AGE OF THE MARTYR CHURCH
- Page 317 and 318: UBH4RY *""- I M1LIEGETHE SECOXD AGE
- Page 319 and 320: THE SECOND AGE OF THE MARTYR CHURCH
- Page 321 and 322: THE SECOND AGE OF THE MAKTYR CHURCH
- Page 323 and 324: THE SECOND AGE OF THE MARTYR CHURCH
- Page 325 and 326: THE SECOND AGE OF THE MARTYR CHURCH
- Page 327 and 328: "THE SECOND AGE OF THE MARTYR CHURC
- Page 329 and 330: LIBRARY ST. MARY STHE THIRD AGE OF
- Page 331 and 332: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 333 and 334: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 335: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 339 and 340: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 341 and 342: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 343 and 344: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 345 and 346: TPIE THIRD AGE OF THE MARTYR CHURCH
- Page 347 and 348: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 349 and 350: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 351 and 352: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 353 and 354: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 355 and 356: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 357 and 358: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 359 and 360: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 361 and 362: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 363 and 364: THE THIKD AGE OF THE MARTYR CHURCH.
- Page 365 and 366: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 367 and 368: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 369 and 370: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 371 and 372: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 373 and 374: .THETHIRD AGE OF THE MARTYR CHURCH.
- Page 375 and 376: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 377 and 378: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 379 and 380: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 381 and 382: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 383 and 384: THE THIRD AGE OF THE MARTYR CHURCH.
- Page 385 and 386: THE THIRD AGE OF THE MARTYR CHURCH.
THE THTKD AGE OF THE MARTYR CHURCH.317conviction that the multitude so collected was onepeople apart from all other peoples. And this convictionis itself the great marvel. How was itwrought ? For it was an utterly new thing uthe earth. <strong>The</strong> union <strong>of</strong> race,lanuae,and lolity,with whichwas usuallyoven, had been hitherto the bond <strong>of</strong> suenations as had as yet existed. <strong>The</strong> great city itself__had sprung up and flourished by the strict union<strong>of</strong> these four things. After its career <strong>of</strong> foreignconquest had substituted for the government <strong>of</strong>a city the great Roman confederation, it had indeed,like the preceding world - empires, in factdisregarded all these, being supported by a forceindependent <strong>of</strong> them all. But that force was materialpower. <strong>The</strong> great statue was <strong>of</strong> iron. Itwas a novelty unheard <strong>of</strong> as yet among the gentilesand unimagined by poet or philosopher, tocreate a polity which, disregarding sameness <strong>of</strong>race, <strong>of</strong> language, and <strong>of</strong> locality, should exist andmaintain itself throughout the whole earth solelyby the force <strong>of</strong> faith and charity.Such was the idea <strong>of</strong> Christians about them-selves from the beginning. <strong>The</strong> idea preceded thefact. <strong>The</strong> prophets foretold it; the Apostles proclaimedit :4 let us observe the fulfilment <strong>of</strong> theprophecy and the proclamation. We will talstand in the middle <strong>of</strong> the third century, when« Zach. ii. ]], Is. ii. 2, Mich. iv. 1, compared with Titus ii. U and1 Tct. ii. y.