Million Book Collection - The Fishers of Men Ministries

Million Book Collection - The Fishers of Men Ministries Million Book Collection - The Fishers of Men Ministries

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316 THE THIRD AGE OF THE MARTYR CHURCH.herent in the manner of its rise. It had to remainone society in spite of the isolation and.self-government of its local portions. It possessedin each place but a feeble minority of memberscompared with the mass of unbelievers. Againstits assimilating power was ranged the force ofnational feelings which underlay the Roman authoritythroughout the whole empire. It had todeal entirely by moral means with the full libertof error to which its adherents were exposed.Lastly, it had to do all this amid the continualstrain of threatened or actual persecution, a statewhich at its best was one of insecurity, and whichany local trouble, the ill-will of a mob, the greedor ambition, or fear of provincial rulers, not tospeak of the imperial state-policy, might turn intothe pressure of severe suffering.In the face of such difficulties, if the ChristianChurch continued one in its doctrine, organisation,and manner of life, such unity was assuredly theproof of a divine power residing * it.I shall now proceed to show by the testimonyof eye-witnesses that such unity was its distinguishingcharacteristic."Now there was not a race or a reliion in allthis Roman empire, endless as the races and religionscomprehended in it were, out of which individualswere not drawn into the bosom of the onegreat Christian society; and yet within this therewas a perfect union of all hearts and minds in the

THE THTKD AGE OF THE MARTYR CHURCH.317conviction that the multitude so collected was onepeople apart from all other peoples. And this convictionis itself the great marvel. How was itwrought ? For it was an utterly new thing uthe earth. The union of race,lanuae,and lolity,with whichwas usuallyoven, had been hitherto the bond of suenations as had as yet existed. The great city itself__had sprung up and flourished by the strict unionof these four things. After its career of foreignconquest had substituted for the government ofa city the great Roman confederation, it had indeed,like the preceding world - empires, in factdisregarded all these, being supported by a forceindependent of them all. But that force was materialpower. The great statue was of iron. Itwas a novelty unheard of as yet among the gentilesand unimagined by poet or philosopher, tocreate a polity which, disregarding sameness ofrace, of language, and of locality, should exist andmaintain itself throughout the whole earth solelyby the force of faith and charity.Such was the idea of Christians about them-selves from the beginning. The idea preceded thefact. The prophets foretold it; the Apostles proclaimedit :4 let us observe the fulfilment of theprophecy and the proclamation. We will talstand in the middle of the third century, when« Zach. ii. ]], Is. ii. 2, Mich. iv. 1, compared with Titus ii. U and1 Tct. ii. y.

THE THTKD AGE OF THE MARTYR CHURCH.317conviction that the multitude so collected was onepeople apart from all other peoples. And this convictionis itself the great marvel. How was itwrought ? For it was an utterly new thing uthe earth. <strong>The</strong> union <strong>of</strong> race,lanuae,and lolity,with whichwas usuallyoven, had been hitherto the bond <strong>of</strong> suenations as had as yet existed. <strong>The</strong> great city itself__had sprung up and flourished by the strict union<strong>of</strong> these four things. After its career <strong>of</strong> foreignconquest had substituted for the government <strong>of</strong>a city the great Roman confederation, it had indeed,like the preceding world - empires, in factdisregarded all these, being supported by a forceindependent <strong>of</strong> them all. But that force was materialpower. <strong>The</strong> great statue was <strong>of</strong> iron. Itwas a novelty unheard <strong>of</strong> as yet among the gentilesand unimagined by poet or philosopher, tocreate a polity which, disregarding sameness <strong>of</strong>race, <strong>of</strong> language, and <strong>of</strong> locality, should exist andmaintain itself throughout the whole earth solelyby the force <strong>of</strong> faith and charity.Such was the idea <strong>of</strong> Christians about them-selves from the beginning. <strong>The</strong> idea preceded thefact. <strong>The</strong> prophets foretold it; the Apostles proclaimedit :4 let us observe the fulfilment <strong>of</strong> theprophecy and the proclamation. We will talstand in the middle <strong>of</strong> the third century, when« Zach. ii. ]], Is. ii. 2, Mich. iv. 1, compared with Titus ii. U and1 Tct. ii. y.

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