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260 THE SECOND AGE OF THE MARTYR CHURCH.it. And thus instead of an external authoritythe individual reason was set up as the higheststandard of religious truth, the issue of which couldonly be rationalism in belief and sectarianism inpractice.This formal principle of Gnosticism when dulycarried out would deny the idea of the Church, itsdivine institution, its properties and prerogatives.For the gnostic mode of attaining divine truth, asabove stated, contains in it such a denial. Besidesthis, the gnostic doctrine that matter was theseat of evil, destroyed the belief that Christ hadassumed a body : the gnostic doctrine that thesupreme God could enter into no communion withman made their JEon Christ no member of humansociety, but a phantom which had enlightened theman Jesus, and then returned back to the " Light-realm." Not being really the Son of God, he couldhave no Church which was his body : not reallyredeeming, for sin to the gnostic had only a physical,not a moral cause, he was but a teacher,and therefore had created no institution to con°vey grace; which, moreover, was superfluous, forwhatever elements of good human nature had werederived from creation and not from redemption.Nor was such an universal institution wanted, / sincenot all men but only the spiritual were capable ofbeing drawn up to the Light-realm. The Gnostictherefore required neither hierarchy nor priesthood,since the soul of this system was the gnosis
THE SECOND AGE OF THE MARTYR CHURCH.261of the individual. For this a body enjoying infallibilitythrough the assistance of the Holy Ghostwas not needed. It was enough for enthusiastsand dreamers to pursue their speculations withoutany limit to free inquiry, save what themselveschose to impose as the interpretation of such scripturesas they acknowledged, or as the exhibitionof a private tradition with which they held themselvesto be favoured.Lastly, the idea of Sacraments, as conveyinggrace under a covering of sense, would be superfluousto the gnostic, inasmuch as the spiritualelements in man belong to him by nature, and arenot communicated by a Redeemer, and would berepulsive to him because matter is a product ofthe evil principle, and cannot be the channel ofgrace from out the Light-realm.23My purpose here has only been to say just somuch of Gnosticism as may show how the wholeChristian truth was attacked by it, and especiallythe existence and functions of the Church.And this may indeed be termed the first heresyin that it struck its roots right up into Apostolictimes. Irena3us, Eusebius, and Epiphanius accountSimon Magus to be its father, and the father ofall heresy. As such it is not without significancethat he encountered the first of the Apostles inamaria, endeavouring to purchase from him the23 I am indebted for the above sketch of Gnosticism mSclrwane, Dogmengeschichte der vornicdnischeti Zeit, p. 648-51.
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THEFORMATIONOF CHRISTENDOM.
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OOGT)"H>* O OOfc?". cc"IOH PH>* O-O
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VIADVERTISEMENT.Kingdom of Truth an
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yiiiT6. ECONTENTS.1. Its injuriousn
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XCONTENTSIts generic character the
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XllCONTENTS.PAGEMartyrdom of S. Ig5
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IVCONTENTS." PAGE2. The unstable ba
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XVICONTENTS.CHAPTERXIV."THE CHRISTI
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WHEN CHRIST APPEARED.altars, and ad
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WHEN CHRIST APPEAREDbuilt a temple
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WHEN CHRIST APPEARED.and the^public
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WHEN CHKIST APPEARED.11and passive
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WHEN CHRIST APPEARED.13divine* prom
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WHEN CHRIST APPEARED.15tions, propi
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WHEN CHRIST APPEARED.17moral and re
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WHEN CHRIST APPEARED.19Eoman histor
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WHEN CHRIST APPEARED.21full of ever
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WHEN CHRIST APPEARED.23to the mind-
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WHEN CHRIST APPEARED.25but in neith
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WHEN CHRIST APPEARED.27away from th
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WHEN CHRIST APPEARED.29the mask of
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WHEN CHEIST APPEARED.31suppose the
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WHEN CHRIST APPEARED.?>3Let us take
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WHEN CimiST API'KAKKD.35First, as t
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WHEN CHRIST APPEARED.37sacrifice an
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HARY si.AY-AWHEN CHRIST APPEARED.39
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42 THE GODS OF THE NATIONSand deepl
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44 THE GODS OF THE NATIONSand count
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46 THE GODS OF THE NATIONStical mat
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48 THE GODS OF THE NATIONSstate rel
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50 THE GODS OF THE NATIONShimself t
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52 THE GODS OF THE NATIONSby the or
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54 THE GODS OF THE NATIONSBut this
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56 WHEN CHRIST APPEAREDthe same ord
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58 THE FIRST AND THE SECOND MAN.dis
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60 THE FIRST AND THE SECOND MAN.des
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62 THE FIRST AND THE SECOND MAN.sta
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64 THE FIRST AND THE SECOND MAN.is
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66 THE FIRST AND THE SECOND MAN.of
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70 THE FIRST AND THE SECOND MAN.son
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72 THE FIRST AND THE SECOND MAN.cov
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88 THE FIKST AND THE SECOND MAN.and
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92 THE FIRST AND THE SECOND MAN.Bri
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94 THE FIRST AND THE SECOND MAN.of
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100 THE MUST AND THE SECOND MAN.vir
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102 THE FIRST AND THE SECOND MAN.sa
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104 THE FIRST AND THE SECOND MAN.us
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106 THE FIRST AND THE SECOND MAN.re
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108 THE FIRST AND THE SECOND MAN.ca
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110 THE ^IRST AND THE SECOND MANbe
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112 THE FIRST AND THE SECOND MAN.ki
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114 THE FIRST AND THE SECOND MAN.wh
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116 THE SECOND MAN VERIFIED IN HIST
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124 THE SECOND MAN VERIFIED IX HIST
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CHAPTERX.THE FIRST AGE OF THE MARTY
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THE FIRST AGE OF THE MARTYR CHURCH.
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'THE FIRST AGE OF THE MARTYR CHURCH
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.RTYR CHURCH.203parted by the one a
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THE THIRD AGE OF THE MARTYR CHURCH.
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THE THTKD AGE OF THE MARTYR CHURCH.
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.THETHIRD AGE OF THE MARTYR CHURCH.
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THE THIRD AGE OF THE MABTYR CHURCH.
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THE GREEK PHILOSOPHY.375the earth's
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THE GREEK PHILOSOPHY.377"with itsel
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THE GREEK PHILOSOPHY.379race, where
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THE GREEK PHILOSOPHY.381But this na
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THE GREEK PHILOSOPHY.383Greeks were
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THE GREEK PHILOSOPHY.385lated how i
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LIBRARYvc rr\\ i £
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THE GREEK PHILOSOPHY.389back as on
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THE GEEEK PHILOSOPHY.391and goodnes
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THE GREEK PHILOSOPHY.393man. He det
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THE GREEK THILOSOPPIY.395that it se
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THE GKEEK PHILOSOPHY.397for every m
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THE GREEK PHILOSOPHY.399as well as
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THE GREEK PHILOSOPHY.401Thus in Pla
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THE GREEK PHILOSOPHY.403gether into
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THE GREEK PHILOSOPHY.405poses all t
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THE GREEK PHILOSOPHY.407universe by
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THE GREEK PHILOSOPHY.409that dark N
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THE GREEK PHILOSOPHY.activity. To t
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THE GREEK PHILOSOPHY.413teaching, f
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THE GREEK PHILOSOPHY.415judge what
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THE GREEK PHILOSOPHY.417proper pers
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THE GREEK PHILOSOPHY.419upon the hi
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THE GREEK PHILOSOPHY.421eastern sid
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THE GREEK PHILOSOPHY.423answer, dis
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THE GREEK PHILOSOPHY.425of teaching
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THE GKEEK PHILOSOPHY.427work first
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CHAPTERXIV.THE CHRISTIAN CHURCH AND
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THE GREEK PHILOSOPHY.431the body fo
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THE GREEK PHILOSOPHY.433Wickedness
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THE GREEK PHILOSOPHY.435can give us
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THE GREEK PHILOSOPHY.437The point m
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THE GREEK PHILOSOPHY.439without qua
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THE GREEK PHILOSOPHY.441hard to sol
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THE GEEEK PHILOSOPHY.443their agglo
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THE GREEK PHILOSOPHY.445system, to
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THE GREEK PHILOSOPHY.447Sextus Empi
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THE GREEK PHILOSOPHY.449they might
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THE GREEK PHILOSOPHY.451seiice from
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THE GREEK PHILOSOPHY.453In its phil
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THE GREEK PHILOSOPHY.455genius : bu
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THE GREEK PHILOSOPHY.457triumphal e
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THE GREEK-PHILOSOPHY.459into physic
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THE GREEK PHILOSOPHY.461that this i
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THE GREEK PHILOSOPHY.463losophy adv
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THE GREEK PHILOSOPHY.465that philos
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THE GREEK PHILOSOPHY.467with the do
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THE GREEK PHILOSOPHY.469wn authorit
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THE GREEK PHILOSOPHY.471the moral l
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THE GKEEK PHILOSOPHY.473language cj
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TPIE GREEK PHILOSOPHY.475Stoic as b
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THE GREEK PHILOSOPHY.477the present
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THE GREEK PHILOSOPHY.479held with g
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THE GREEK PHILOSOPHY.481struct a re
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THE GREEK PHILOSOPHY.483»revelatio
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*^» y3TIOD " «%^*^ S «Jtfjr%w AV
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488 INDEX.Captivity of man to the d
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490 INDEX.x of xins, doctrine of, g
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492 INDEX.t/ * V *deemed necessary
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494 INDEX.Church? 154 ; instances o
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39 PATERNOSTER Euv?, E.C.LONDON: Ja
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NEW WORKS PUBLISHED BY LONGMANS AND
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NE\V WORKS PUBLISHED BY LOXGMAXS AN
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NEW WORKS PUBLISHED BT LONGMANS AND
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NEW WORKS PUBLISHKD BY LO-N(iMA->a
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- -" '. ""INDEX,ACTON'S Modern Cook
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12267U270.1V.2Allies Thomas WLlliTh
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Is rtAi"* >» -^
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E- ARCH 1VF
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