Million Book Collection - The Fishers of Men Ministries

Million Book Collection - The Fishers of Men Ministries Million Book Collection - The Fishers of Men Ministries

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256 THE SECOND AGE OF THE MARTYR CHURCH.soul. But the plant which he so watered with hisblood was of extraordinary vigour. It not onlygrew amid the intensest intellectual rivalry ofGreek and Jew in the capital, but likewise incourse of time occupied the whole civil governmentwhich obeyed the prefect of Egypt, FromAlexandria, Egypt and the Pentapolis of Gyrenederived their Christian faith and government; andso powerful was this bond that the bishop of thecapital exercised control over all the bishops ofthe civil diocese, as it was then termed. He wasin power a patriarch long before he had that name,or even the name of archbishop. How great andstrict this rule was we may judge from an incidentpreserved by Photius,20 which occurred inthe very last year of the period we are considering,in 235. Heraclas, bishop of Alexandria, a formerpupil of Origen, had inflicted upon that greatwriter a second exulsion from the Church for hiserroneous teaching. Origen on his way to Syriacame to the city of Thmuis, where bishop Am-moiiius allowed him, * in J.J-J- spite KJ t of the abtioned censure of Heraclas, to preach. When Heraclasheard this, he came to Thmuis and deposedAxnmonius, and appointed in his stead Philippusas bishop. Afterwards, on the earnest request ofthe Deoule of the city, he restored Ammonius tonice of bishou, and ordained that he and20 Photius, ffwaytoyal KO.} aiToSe'il-eis, quoted by Dollinger,iuid KalUstus, p. 264, 5.

THE SECOND AGE OF THE MARTYR CHURCH. 257Philippus should be bishops together. The latter,however, voluntarily gave way to Ammonius, andsucceeded him at his death. Such, ninety yearsbefore the Nicene Council, which recognised andapproved these powers of the bishop of Alexandria,as being after the model"of those exercisedby the bishop of Rome,21 was his authority by thenatural force of the hierarchic principle which builtup the Church. And so little were these Christiancommunities, which we have seen so complete intheir own organic growth, independent of the bich held the whole Church together, and ofwhich the authority of the Egyptian primate wasitself a derivation.These, then, were the two modes in which theChristian Faith pursued and attained its orderlyincrease; as a seed it grew to a plant in each city,and as a plant it ramified, or as Tertullian says,carried "the vine-layer of the faith"22 from cityto city, from province to province. In the meantimethe last disciples of the Apostles, those whofrom the especial veneration with which they wereregarded as teachers of the Faith and " secondlinks in the chain of tradition," were termed Presbyters,23had died out. S. Poly carp, at the timeAtffyHal Tle^TaTrJAei, ware rb^ ?AAe|a^S/}¬ms tTrtaKOTrov Travrwv rovrw e%ei^ TT/^Qovaiav, eVeiS^ /cat rw eV fPa5^u?? Arancavy roi>ro vvvyQes forty. See Hagemann,rfid Romisclie Kirclid^ 59G-8.22 " Traducem fidei et semina doctrine." De P,Hipp. n. Kail. p. 338-343, for the meaning of this wordin with it a special magisterium fidei.II.S

THE SECOND AGE OF THE MARTYR CHURCH. 257Philippus should be bishops together. <strong>The</strong> latter,however, voluntarily gave way to Ammonius, andsucceeded him at his death. Such, ninety yearsbefore the Nicene Council, which recognised andapproved these powers <strong>of</strong> the bishop <strong>of</strong> Alexandria,as being after the model"<strong>of</strong> those exercisedby the bishop <strong>of</strong> Rome,21 was his authority by thenatural force <strong>of</strong> the hierarchic principle which builtup the Church. And so little were these Christiancommunities, which we have seen so complete intheir own organic growth, independent <strong>of</strong> the bich held the whole Church together, and <strong>of</strong>which the authority <strong>of</strong> the Egyptian primate wasitself a derivation.<strong>The</strong>se, then, were the two modes in which theChristian Faith pursued and attained its orderlyincrease; as a seed it grew to a plant in each city,and as a plant it ramified, or as Tertullian says,carried "the vine-layer <strong>of</strong> the faith"22 from cityto city, from province to province. In the meantimethe last disciples <strong>of</strong> the Apostles, those wh<strong>of</strong>rom the especial veneration with which they wereregarded as teachers <strong>of</strong> the Faith and " secondlinks in the chain <strong>of</strong> tradition," were termed Presbyters,23had died out. S. Poly carp, at the timeAtffyHal Tle^TaTrJAei, ware rb^ ?AAe|a^S/}¬ms tTrtaKOTrov Travrwv rovrw e%ei^ TT/^Qovaiav, eVeiS^ /cat rw eV fPa5^u?? Arancavy roi>ro vvvyQes forty. See Hagemann,rfid Romisclie Kirclid^ 59G-8.22 " Traducem fidei et semina doctrine." De P,Hipp. n. Kail. p. 338-343, for the meaning <strong>of</strong> this wordin with it a special magisterium fidei.II.S

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