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206 THE FIRST AGE OF THE MARTYR CHURCH.each other, but herself distinguished and unmistakableamong them all ? We think the epistlesof S. Ignatius furnish us with a reply to this ques-tion. As we have seen above, he views the Churchin each place as a community closely bound togetherunder a spiritual government which issummed up in the bishop, while the bishops intheir several dioceses are as closely linked toeach other, and all form one society, wherein isJesus Christ. And these two truths are not separatedIfrom each other, but the unity of thepart is deduced from the unity of the whole, andis subordinate to it. See, first, with what forcehe states the unity of the diocese.30 " Avoid divisions,as the beginning of evils. Follow all ofyou the bishop as Jesus Christ the Father, andthe presbytery as the Apostles, and reverence thedeacons as God's command. Let no one withoutthe bishop do aught of what appertains to theChurch. Let that be deemed a sure Eucharistwhich is under the bishop, or under him"whohas the bishop's authority for it. Wherever thebishop appears, there let the multitude (of thefaithful) be." But this strict unity of the dioceseis derived from that of the whole Church ; ffor he adds as the reason of the foregoing, "justas wherever Jesus Christ is, there is the CatholicChurch."31 This is the first time when the word30 Ad Smyrn. vii.31 Compare with this expression of S. Ignatius that of the Church of
THE FIRST AGE OF THE MARTYR CHURCH.207catholic" is known to be used, and it is appliedto the Church as its distinctive character, to con-r o attributes of unity and universalityin connection with the Person of Christ, exactlyas it has been used, an unique term for an uniqueobject, from that day to this. S. Ignatius furtherviews the Church in each place as having onefaith ; and not only so, but the same faith inevery place; one faith at Antioch, one at Rome,one at every city between them, beyond them,around them. Here, then, is a double unity, in-ward and outward. As the double unity of bodyand spirit makes the man, so the double unity ofgovernment and of faith makes the Church. Asneither mind nor body alone make the man, soneither faith nor government alone make theChurch, but the coherence of both. The Incar-nation is the joining a human soul and body withthe Person of the Divine Word ; after which patternthe Church, which is His special creation, isthe joining of one faith and one government ina moral unity. It is by this force, by the samehierarchy everywhere guarding the same faith, bythe principle of authority and tradition planted inthis one living organisation throughout the earth,that the attacks of heresy are everywhere resisted.*Polycarp, fifty " years -fc later, A describing K how after his martyrdom, ^^ r aw ro?sATRxrroAoiS Kal 7ra
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THEFORMATIONOF CHRISTENDOM.
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OOGT)"H>* O OOfc?". cc"IOH PH>* O-O
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VIADVERTISEMENT.Kingdom of Truth an
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yiiiT6. ECONTENTS.1. Its injuriousn
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XCONTENTSIts generic character the
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XllCONTENTS.PAGEMartyrdom of S. Ig5
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IVCONTENTS." PAGE2. The unstable ba
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XVICONTENTS.CHAPTERXIV."THE CHRISTI
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WHEN CHRIST APPEARED.altars, and ad
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WHEN CHRIST APPEAREDbuilt a temple
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WHEN CHRIST APPEARED.and the^public
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WHEN CHKIST APPEARED.11and passive
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WHEN CHRIST APPEARED.13divine* prom
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WHEN CHRIST APPEARED.15tions, propi
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WHEN CHRIST APPEARED.17moral and re
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WHEN CHRIST APPEARED.19Eoman histor
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WHEN CHRIST APPEARED.21full of ever
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WHEN CHRIST APPEARED.23to the mind-
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WHEN CHRIST APPEARED.25but in neith
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WHEN CHRIST APPEARED.27away from th
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WHEN CHRIST APPEARED.29the mask of
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WHEN CHEIST APPEARED.31suppose the
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WHEN CHRIST APPEARED.?>3Let us take
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WHEN CimiST API'KAKKD.35First, as t
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WHEN CHRIST APPEARED.37sacrifice an
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HARY si.AY-AWHEN CHRIST APPEARED.39
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42 THE GODS OF THE NATIONSand deepl
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44 THE GODS OF THE NATIONSand count
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46 THE GODS OF THE NATIONStical mat
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48 THE GODS OF THE NATIONSstate rel
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50 THE GODS OF THE NATIONShimself t
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52 THE GODS OF THE NATIONSby the or
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54 THE GODS OF THE NATIONSBut this
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56 WHEN CHRIST APPEAREDthe same ord
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58 THE FIRST AND THE SECOND MAN.dis
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60 THE FIRST AND THE SECOND MAN.des
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62 THE FIRST AND THE SECOND MAN.sta
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64 THE FIRST AND THE SECOND MAN.is
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66 THE FIRST AND THE SECOND MAN.of
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()8 THE FIRST AND THE SECOND MAN.of
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70 THE FIRST AND THE SECOND MAN.son
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72 THE FIRST AND THE SECOND MAN.cov
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74 THE FIRST AND THE SECOND MAN.sub
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7() THE FIRST AND THE SECOND MAN.th
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78 THE FIRST AND THE SECOND MAN.4th
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80 THE FIRST AND THE SECOND MAN.enm
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82 THE FIRST AND THE SECOND MAN.tio
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84 THE FIRST AND THE SECOND MAN.the
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86 THE FIRST AND THE SECOND MAN.tak
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88 THE FIKST AND THE SECOND MAN.and
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90 THE FIRST AND THE SECOND MAN.var
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92 THE FIRST AND THE SECOND MAN.Bri
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94 THE FIRST AND THE SECOND MAN.of
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100 THE MUST AND THE SECOND MAN.vir
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102 THE FIRST AND THE SECOND MAN.sa
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104 THE FIRST AND THE SECOND MAN.us
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106 THE FIRST AND THE SECOND MAN.re
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108 THE FIRST AND THE SECOND MAN.ca
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110 THE ^IRST AND THE SECOND MANbe
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112 THE FIRST AND THE SECOND MAN.ki
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114 THE FIRST AND THE SECOND MAN.wh
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116 THE SECOND MAN VERIFIED IN HIST
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124 THE SECOND MAN VERIFIED IX HIST
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Page 223 and 224: .RTYR CHURCH.203parted by the one a
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THE SECOND AGE OF THE MARTYR CHURCH
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UBH4RY *""- I M1LIEGETHE SECOXD AGE
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THE SECOND AGE OF THE MAKTYR CHURCH
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"THE SECOND AGE OF THE MARTYR CHURC
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LIBRARY ST. MARY STHE THIRD AGE OF
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THE THIRD AGE OF THE MARTYR CHURCH.
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THE THTKD AGE OF THE MARTYR CHURCH.
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TPIE THIRD AGE OF THE MARTYR CHURCH
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THE THIKD AGE OF THE MARTYR CHURCH.
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.THETHIRD AGE OF THE MARTYR CHURCH.
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THE THIRD AGE OF THE MABTYR CHURCH.
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THE GREEK PHILOSOPHY.375the earth's
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THE GREEK PHILOSOPHY.377"with itsel
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THE GREEK PHILOSOPHY.379race, where
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THE GREEK PHILOSOPHY.381But this na
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THE GREEK PHILOSOPHY.383Greeks were
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THE GREEK PHILOSOPHY.385lated how i
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LIBRARYvc rr\\ i £
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THE GREEK PHILOSOPHY.389back as on
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THE GEEEK PHILOSOPHY.391and goodnes
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THE GREEK PHILOSOPHY.393man. He det
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THE GREEK THILOSOPPIY.395that it se
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THE GKEEK PHILOSOPHY.397for every m
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THE GREEK PHILOSOPHY.399as well as
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THE GREEK PHILOSOPHY.401Thus in Pla
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THE GREEK PHILOSOPHY.403gether into
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THE GREEK PHILOSOPHY.405poses all t
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THE GREEK PHILOSOPHY.407universe by
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THE GREEK PHILOSOPHY.409that dark N
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THE GREEK PHILOSOPHY.activity. To t
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THE GREEK PHILOSOPHY.413teaching, f
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THE GREEK PHILOSOPHY.415judge what
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THE GREEK PHILOSOPHY.417proper pers
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THE GREEK PHILOSOPHY.419upon the hi
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THE GREEK PHILOSOPHY.421eastern sid
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THE GREEK PHILOSOPHY.423answer, dis
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THE GREEK PHILOSOPHY.425of teaching
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THE GKEEK PHILOSOPHY.427work first
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CHAPTERXIV.THE CHRISTIAN CHURCH AND
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THE GREEK PHILOSOPHY.431the body fo
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THE GREEK PHILOSOPHY.433Wickedness
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THE GREEK PHILOSOPHY.435can give us
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THE GREEK PHILOSOPHY.437The point m
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THE GREEK PHILOSOPHY.439without qua
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THE GREEK PHILOSOPHY.441hard to sol
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THE GEEEK PHILOSOPHY.443their agglo
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THE GREEK PHILOSOPHY.445system, to
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THE GREEK PHILOSOPHY.447Sextus Empi
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THE GREEK PHILOSOPHY.449they might
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THE GREEK PHILOSOPHY.451seiice from
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THE GREEK PHILOSOPHY.453In its phil
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THE GREEK PHILOSOPHY.455genius : bu
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THE GREEK PHILOSOPHY.457triumphal e
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THE GREEK-PHILOSOPHY.459into physic
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THE GREEK PHILOSOPHY.461that this i
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THE GREEK PHILOSOPHY.463losophy adv
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THE GREEK PHILOSOPHY.465that philos
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THE GREEK PHILOSOPHY.467with the do
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THE GREEK PHILOSOPHY.469wn authorit
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THE GREEK PHILOSOPHY.471the moral l
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THE GKEEK PHILOSOPHY.473language cj
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TPIE GREEK PHILOSOPHY.475Stoic as b
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THE GREEK PHILOSOPHY.477the present
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THE GREEK PHILOSOPHY.479held with g
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THE GREEK PHILOSOPHY.481struct a re
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THE GREEK PHILOSOPHY.483»revelatio
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*^» y3TIOD " «%^*^ S «Jtfjr%w AV
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488 INDEX.Captivity of man to the d
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490 INDEX.x of xins, doctrine of, g
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492 INDEX.t/ * V *deemed necessary
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494 INDEX.Church? 154 ; instances o
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39 PATERNOSTER Euv?, E.C.LONDON: Ja
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NEW WORKS PUBLISHED BY LONGMANS AND
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NE\V WORKS PUBLISHED BY LOXGMAXS AN
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NEW WORKS PUBLISHED BT LONGMANS AND
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NEW WORKS PUBLISHKD BY LO-N(iMA->a
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- -" '. ""INDEX,ACTON'S Modern Cook
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12267U270.1V.2Allies Thomas WLlliTh
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Is rtAi"* >» -^
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E- ARCH 1VF
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