Million Book Collection - The Fishers of Men Ministries

Million Book Collection - The Fishers of Men Ministries Million Book Collection - The Fishers of Men Ministries

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202 THE FIRST AGE OF THE MARTYR, CHURCHin One whose mind they collectively represent,and that One is He from whose Person their authorityradiates; in "whom, as he says in this sameletter, " the old kingdom was being destroyed, Godappearing j in the form of a man, unto the newnessof eternal life."25 Again, it is not merely an outwardunity of government, but an inward unity ofthe truth held in common, and also held as givenby authority: not truth, as a result of the curiosityof the human intellect, rather truth, as aparticipation in the mind of Christ. Thus theCatholic unity of government is at the same time aunity of belief, which two unities are not, in fact,separable, for their principle is one in the Personof Christ, in respect of whom submission to theRuler is one and the same thing with belief in thetruth revealed by Him, who is King no less thanWord, Word no less than King.We have, then, here the principle of authorityand tradition as seated in the hierarchy, and at thesame time the whole order and unity of the Churchas girdling the world by its chain of the Episcopate,and as possessing the truth and exhibiting itin its quality of an institution. It is before us andat work in its succession of men, in its sacramentswhich they administer,26its truth which is im-25 Ad, Eplies. xix.26 Another point on which S. Ignatius dwells repeatedly is the receivingthe flesh of Christ in the Eucharist: thus he says of the heterodox,ad S-myrn. 6: " They abstain from the Eucharist and prayer,because they do not confess that the Eucharist is that flesh of our

.RTYR CHURCH.203parted by the one and delivered by the other. Itis no vague congeries of opinions held by individualswith the diversity of individuals, but abody strongly organised, and possessing an imperishablelife, the life of its Author. And we haveall this mentioned as fulfilled at the distance ofone life from our Lord's ascension, while indeedhis kinsman and elder in age, S. Simeon, is stillbishop of Jerusalem, and mentioned by one ofwhom a beautiful though insufficiently groundedlegend says that he was that child whom our Lordhad called and placed before His disciples as themodel of those who should enter into His kingdom.He was at least so near in time to Christ that thiscould be said of him. He is the bishop of Antioch;he is on his way !/ to be thrown to the beasts in theColosseum at Rome ;27 he is welcomed on his wayby church after church, and he sees and describesthe bishops, in their several boundaries throughthe earth, as each maintaining the mind of Christin the unity of his Body.Such is the Church merely stated as a facttowards the beginning of the second century.And the trial which in these sixty years theSaviour Jesus Christ which suffered for our sins, which in His goodnessthe Father raised."27 He says, ad Bom. ii. : tfOri T^V eVuncoTiw Supfow o Qsbsis Svcru/ airk avaro\ris Hist. C. Ixv,are at a loss to accountsent to suffer martyrdom at Rome."for the bishopyromexample, and the Bishop of Rome, S. Alexander, was at this time inmm

.RTYR CHURCH.203parted by the one and delivered by the other. Itis no vague congeries <strong>of</strong> opinions held by individualswith the diversity <strong>of</strong> individuals, but abody strongly organised, and possessing an imperishablelife, the life <strong>of</strong> its Author. And we haveall this mentioned as fulfilled at the distance <strong>of</strong>one life from our Lord's ascension, while indeedhis kinsman and elder in age, S. Simeon, is stillbishop <strong>of</strong> Jerusalem, and mentioned by one <strong>of</strong>whom a beautiful though insufficiently groundedlegend says that he was that child whom our Lordhad called and placed before His disciples as themodel <strong>of</strong> those who should enter into His kingdom.He was at least so near in time to Christ that thiscould be said <strong>of</strong> him. He is the bishop <strong>of</strong> Antioch;he is on his way !/ to be thrown to the beasts in theColosseum at Rome ;27 he is welcomed on his wayby church after church, and he sees and describesthe bishops, in their several boundaries throughthe earth, as each maintaining the mind <strong>of</strong> Christin the unity <strong>of</strong> his Body.Such is the Church merely stated as a facttowards the beginning <strong>of</strong> the second century.And the trial which in these sixty years theSaviour Jesus Christ which suffered for our sins, which in His goodnessthe Father raised."27 He says, ad Bom. ii. : tfOri T^V eVuncoTiw Supfow o Qsbsis Svcru/ airk avaro\ris Hist. C. Ixv,are at a loss to accountsent to suffer martyrdom at Rome."for the bishopyromexample, and the Bishop <strong>of</strong> Rome, S. Alexander, was at this time inmm

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