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Islamic Medicine History and Current Practice - International Society ...

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Al-Haytham the Man of Experience.First Steps in the Science of VisionRosanna GORINI** Institute of Neurosciences-Laboratory of Psychobiology <strong>and</strong> Psychopharmacology, Rome, Italy.e-mail: R.Gorini@ipsifar.rm.cnr.itAbu ‘Ali al-Hasan ibn al-Hasan ibn al-Haytham (965-1039 A.D) was one of the most significant figures in the history of opticsbetween antiquity <strong>and</strong> the 17th century. His explanation of the vision has been revolutionary in the history of medicine <strong>and</strong> vision.In his Kitab al-Manazir he studied optical illusions, the structure of the eye, perspective, atmospheric refractions etc. In particular histheory in which the principles of light <strong>and</strong> perspective are explained for the first time in the Middle Ages, had a great impact uponEuropean culture of the medieval <strong>and</strong> modern eras.Key Words; Al-Haytham, Kitab al-Manazir, Optics, Vision.SummaryAbu ‘Ali al-Hasan ibn al-Hasan ibn al-Haytham(965-1039 A.D), sometimes called al-Basri (from thecity of Basra, his birthplace) or al-Misri (since hecame from Egypt) is more often known in Europe asAlhazen or Alhacen (the latinization of al-Hasan) <strong>and</strong>Avenatan or Avennathan. He was identified towardsthe end of the 19 th century with the Alhazen,Avennathan <strong>and</strong> Avenetan of medieval Latin texts(1). Little is known about al-Haytham’s life. Mostprobably he was born in Basrah in Iraq, <strong>and</strong> was educatedin Basrah <strong>and</strong> Baghdad. His father was a civilservant, so al-Haytham was sufficiently well educated.We know that he travelled a lot, especially inSpain, <strong>and</strong> that he spent a long period of his life inCairo during the rule of the Fatimid caliph al-Hakimbi-Amr Allah (985-1021 A.D.). The munificence ofal-Hakim to scholars <strong>and</strong> scientists, according toSami Hamarneh had attracted al-Haytham into goingto Fatimid Egypt (2).According to Haidar Bammate, al-Haytham wasthe first to support the building of a dam near Aswanto raise the water level of the Nile (3). He submittedto al-Hakim a hydraulic plan for regulating the inundationsof the Nile. We do not know if that projectwas refused by the caliph or if al-Hayhtam was notable to carry on it, perhaps for its expensiveness. In a13 th century report it is said that al-Haytham, afterrealizing that it was not possible to make his projectJISHIM 2003, 2concrete, pretended to be mad to avoid al-Hakim’sanger <strong>and</strong> punishment. As a consequence he was confinedin a house where he lived for many years, untilthe death of the caliph, twelve years later. After theseevents al-Haytham continued to live in Cairo near theal-Azhar University, until his death.He was a very erudite man, like many medievalmen. He expounded, among the others, the theoriesof Aristotle, Galen <strong>and</strong> Ptolemy <strong>and</strong> was devoted onphilosophy, physics, medicine, optics, astronomy <strong>and</strong>mathematics. He wrote about one hundred books onthese <strong>and</strong> other subjects. However his most importantstudies were related to the optic matter <strong>and</strong> his influenceon the western thoughts is mainly due to hisworks in the field of optics, in which the basis lays ofthe otpical knowledge in later Christian <strong>and</strong> <strong>Islamic</strong>Middle Age. Hence, Al-Haytham is considered one ofthe most significant figures in the history of opticsbetween antiquity <strong>and</strong> the 17 th century. His explanationof the vision has been revolutionary in the historyboth of medicine <strong>and</strong> optics <strong>and</strong> has modified theidea that ancients had about light <strong>and</strong> their theorieson the anatomy <strong>and</strong> the physiology of the eye (4).The light has been the subject of various studiessince antiquity <strong>and</strong> the nature of the physical relationbetween eyes <strong>and</strong> objects has been a considerableproblem to the early 17 th century. The Greek philoso-53

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