11.07.2015 Views

Islamic Medicine History and Current Practice - International Society ...

Islamic Medicine History and Current Practice - International Society ...

Islamic Medicine History and Current Practice - International Society ...

SHOW MORE
SHOW LESS
  • No tags were found...

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

H. A. Hajar AL BINALI MAJNOON LILApied” with thinking about him or her. The heart aswell as the liver will be preoccupied with thoughtsabout the loved one. Therefore, the love addict mighthave less appetite because the liver is preoccupiedwith the loved one. He also suffers from sleeplessnessbecause the brain is preoccupied with thoughtsof the loved one. So, the “places” [organs] concernedwith “alnafs”, i.e. the heart, the liver, <strong>and</strong> the brain,will be preoccupied. If these are not preoccupied withthe loved one, then the person is not really in love inGalen’s judgment. These places will be vacant whenthe lover meets his loved one (1).All the ancient physicians agreed that love addictionis hard to cure with medication. The translatorHunayn Ishaq who was fond of Galen said that Galenhad written on his ring, “those who hide their illnessare difficult to cure.”Love in Arab <strong>and</strong> <strong>Islamic</strong> <strong>Medicine</strong>Greek thinking on love was actually based on theoriesfrom more ancient civilizations before them.The Greeks exp<strong>and</strong>ed <strong>and</strong> developed it further. Theancient Egyptians made the connection between love<strong>and</strong> the heart. The Babylonians made the connectionbetween liver <strong>and</strong> love. I think the Arabs probablyalso have taken from the Babylonian directly the ideaof linking the liver with love. The Arabs credited boththe heart <strong>and</strong> the liver as the seat of love. An oldArabic poem states, “Our children are our liverswalking on the ground.”The theories explaining the physiology of fallingin love by the Arab <strong>and</strong> Moslem physicians are influencedby Greek thinking.Ibn Sina (Avicenna 980-1037) is one of the foremostphysician <strong>and</strong> philosopher of the golden age of<strong>Islamic</strong> civilization. In his famous book, The Canon,he considered falling in love as a “disease of sadness”<strong>and</strong> he called it “melancholy.” The personinflicted that problem on himself by concentrating histhoughts on certain characteristics <strong>and</strong> appearance ofa loved one. The sexual desire may or may not beinvolved in his opinion. He enumerated signs offalling in love as follows:“Deep-seated eyes, dryness of the eye, exceptwhen the person is crying, frequent movement of theeyelid, staring as if the person is looking at somethingvery pleasant or hearing something pleasant,increased respiration, fluctuation in mood betweenhappiness <strong>and</strong> sadness when hearing love poems.The body is thin, looks malnourished except the eyelid,which looks larger probably because of lack ofsleep. His pulse is usually irregular, worse when hehears the name of the loved one, then the irregularity<strong>and</strong> the speed will increase. Feeling the pulse is atrick, which could be used to discover if the person isin love.”Ibn Sina claimed that he had tried that “trick” todiagnose love sickness several times. He also saidthere was no successful treatment except getting thetwo loved ones together. Ibn Sina warned: “thisintense love will decrease the power” (I underst<strong>and</strong>that to mean decrease the power of fighting disease).He had seen people who got cured of this disease <strong>and</strong>their “meat” returned back after getting together withthe loved one.Ibn Sina’s description of the signs <strong>and</strong> symptomsof love may have been influenced by reading the lifestory of Majnoon Lila. That was the classical caseexample of a love sufferer.Ibn Al Nafis (1213 - 1288 A.D); the first physicianin history who described the pulmonary circulationdid not really add much more to Ibn Sina’sdescriptions <strong>and</strong> thoughts. He followed the samethoughts, but he considered falling in love as a diseasethat is peculiar to the single, idle, <strong>and</strong> to a commonperson. He also described the way to diagnose itby holding the h<strong>and</strong> of the victim, put the finger onthe pulse, <strong>and</strong> mentioning the names <strong>and</strong> charactersof the people in the area. When there is a change inthe pulse <strong>and</strong> it speeds up accompanied by a changein the color of the face, then, that person mentionedis the loved one. He also stated that there is no treatmentexcept getting the two together. That is the onlysuccessful useful therapy (1).Love in modern medicineWhen reviewing a modern Textbook of Psychiatry(2), the above-mentioned love addiction sounds likeAnxiety Neurosis, which is characterized by anxiousover- concern extended to panic <strong>and</strong> frequently asso-6 JISHIM 2003, 2

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!