The Three Basic Facts of Existence II: Suffering (Dukkha) - Buddhist ...

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crucifixion, a sense of agonising annihilation, a sense of the bitter nothingness of all empiricalexistence which is subject to the law of change and death.It was this initial realisation of the hollowness of life that drove the Buddha out of his palaceto seek for a beyond, and it is the same initial realisation that impels us to accept his way, and tofollow in his footsteps leading to the beyond, to the great peace, where there is neither birth nordeath, no sorrow, no grief, no pain, and no lamentation.That is the enlightened self-interest to which I have referred. On which side their bread isbuttered many people cannot see because of the jam, but even jam in the end acquires a bittertaste, which is something each must find out and experience for himself.How then, can we urge anyone to accept Buddhism, the choice of which is like Bassanio’schoice of the leaden casket, in preference to the silver and the gold? On the leaden casket wasthe warning:Who chooseth me must giveand hazard all he has.—Natasha Jackson30
VIII. Craving and Dukkha Permeates All LifeLife is a self-supporting, self-developing process. In terms of this planet, scientific studies havetraced a three billion year history of slow development, from lowly beginnings, reaching up atlast to humankind. Man is unique in being the first of all creatures to theorise upon and finallycomprehend this.From the simplest, lowliest virus to such developed animal minds as apes, whales, andelephants, no creature is free of craving. Animals first of all desire food. All creatures must eat,and eat continually to support life. Even the very lowest creatures, such as amoeba,paramecium, and bacteria, must search for food. To find food they must adapt and specialise.An amoeba, a single-celled creature, hunts for and preys on creatures yet smaller than itself.It extends itself, forming pseudopods, reaching out, grasping, over-reaching and enfolding itsvictim.A paramecium has a different method. Smooth and streamlined, propelled by rhythmicallybeating cilia, it darts about sensing its prey, then pounces and swallows its meal through thegaping gullet in the contra of its back.Bacteria are more sedentary. They do not hunt for prey, but rather feed on dead, orsometimes parasitize living, matter, plant or animal, breeding enormously when food isavailable, and lying dormant at other times. Yet another specialisation is the volvox. This smallcreature is composed of many cells. Some are specialised for swimming, some for seeing anddirecting operations, yet others for reproduction. Each one of these cells is capable of living aseparate animal existence of its own, catching its own food, and reproducing itself by celldivision, as they are sometimes found to do.Here indeed is specialisation, four distinct forms and four ways of life all within livingcreatures composed of but a single cell. Each grasps after food, and each, conditioned by needand environment, of its own free choice repeated by generations through evolutionary time, hasresulted in these varied solutions. It may be that each type had no choice but to adapt or starve,but still it was a choice, a volition.So the amoeba chose to move slowly and developed pseudopodia; it doubtlessly did notactually intend to develop pseudopodia, these came as a necessary result of a slow-movingsystem, plus the need to catch food as slow-moving as amoeba itself, and so unable to escape itsprotruded engulfing masses.Paramecium chose to chase its prey, to dart, to pounce, to swallow. Hence it leaps about,chasing prey as agile and nimble as itself.Likewise lazy bacteria preferred to consume dead organic matter which demands a minimumof effort, and no particular ability of movement. It also demands ability to withstand times ofscarcity, and these developed. Other bacteria became parasitic, and had to learn to deal withbodily defence systems, while others learned to synthesise their own food in a similar way toplants. Volvox, in co-operation, builds a bigger creature from their own individual bodies,accepting specialisation as a price for the advantages of co-operation in hunting larger prey, andtrapping larger amounts of sunlight, for volvox is one of those curious creatures which are partplant and part animal.Later on, with increasing complexity and specialisation arose new needs and pleasures,reproduction and conscious pleasure and displeasure in surrounding conditions. Howevermarginal these senses may be, once experienced a tremendous force for change is set up, and31
Page 1 and 2: The Three Basic Facts of Existence
Page 4 and 5: Dukkha is:II. DukkhaDisturbance, ir
Page 6 and 7: that there are people who kill for
Page 8 and 9: dukkha can be looked at in three wa
Page 10 and 11: The five subjects for frequent reco
Page 12 and 13: component parts of the personality
Page 14 and 15: death. But as all the Arahants, inc
Page 16 and 17: cold sorrow of its fading; or if th
Page 18 and 19: Man tries in many ways to escape fr
Page 20 and 21: and woe are never right (as they ar
Page 22 and 23: VI. Dukkha of ChildhoodA FragmentWh
Page 24 and 25: mother to his father, simply becaus
Page 26 and 27: Angels are bright still, though the
Page 28 and 29: Come, let us face it, just as hones
Page 32 and 33: through change evolution takes plac
Page 34 and 35: IX. The Growth of Dukkha in the Wor
Page 36 and 37: distress, the reaction of the indiv
Page 38 and 39: oth political systems there are min
Page 40 and 41: X. Dukkha According to the Theravā
Page 42 and 43: Âcariya Buddhaghosa distinguishes
Page 44 and 45: Noble Truth of Suffering? It can be
Page 46 and 47: of pleasure wherever it is found.
Page 48 and 49: gladness; without gladness he has n
Page 50: The Buddhist Publication SocietyThe

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