The Three Basic Facts of Existence II: Suffering (Dukkha) - Buddhist ...
The Three Basic Facts of Existence II: Suffering (Dukkha) - Buddhist ...
The Three Basic Facts of Existence II: Suffering (Dukkha) - Buddhist ...
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ContentsI. <strong>Dukkha</strong> (Robert Burton).......................................................................................................................3<strong>II</strong>. <strong>Dukkha</strong>: <strong>Dukkha</strong> is … (Francis Story)...............................................................................................4<strong>II</strong>I. A Description <strong>of</strong> <strong>Dukkha</strong> (Bhikkhu Khantipālo)............................................................................5IV. Anguish—the Mark <strong>of</strong> Man (Bhikkhu Saddhājīva)......................................................................15V. <strong>Dukkha</strong>, a <strong>Basic</strong> Concept in Buddhism (Pr<strong>of</strong>. N. A Jayawickrama)............................................19VI. <strong>Dukkha</strong> <strong>of</strong> Childhood (Francis Story)............................................................................................22V<strong>II</strong>. <strong>The</strong> pursuit <strong>of</strong> Happiness and the Fact <strong>of</strong> <strong>Suffering</strong> (Natasha Jackson)...................................25V<strong>II</strong>I. Craving and <strong>Dukkha</strong> Permeates All Life (Rosemary Taplin)...................................................31IX. <strong>The</strong> Growth <strong>of</strong> <strong>Dukkha</strong> in the World <strong>of</strong> Today—Wealth or Wisdom? (C. F. Knight)..............34X. <strong>Dukkha</strong> According to the <strong>The</strong>ravāda (Ñāṇamoli <strong>The</strong>ra)..............................................................40Epilogue...................................................................................................................................................49Sources.....................................................................................................................................................492
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