constant danger by inviting the German Knights <strong>of</strong> HospitalOrder <strong>of</strong> St. Marien, headed by Hermann de Salza to protectHungary's borders. He gave them land and priveleges / they didnot have to pay taxes, could choose their own judges, couldkeep the gold or silver they found on their land etc./. Soon theking realized that he was not pr<strong>of</strong>iting much from thisarrangement and decided to break <strong>of</strong>f his deal with the Germanknights and fill the posts on the border with his own knights.But because <strong>of</strong> the aproaching <strong>of</strong> the Tartars. he made peacewith the Germans and instead <strong>of</strong> sending them away, he gavemore land to them. <strong>The</strong>y started building stone forts instead <strong>of</strong>the wooden ones they had erected earlier. New towns appearedwith German names but <strong>Hungarian</strong> names <strong>of</strong> towns, rivers canbe detected. This also supports the fact that some <strong>Hungarian</strong>sdid stay behind outside <strong>of</strong> the Carpathians. <strong>The</strong>y are refered toby Endre the second, as "our people" distinguishing them fromthe Saxon "guests". <strong>The</strong>y were the first <strong>Hungarian</strong>s inMoldavia.In 1223, the German knights asked the help <strong>of</strong> the popefor them to belong to the Holy See but what they were reallythinking <strong>of</strong> was, founding their own state which would havebeen independent from Hungary. In April 1224, the popeannounced that the land <strong>of</strong> the German knights belonged to theHoly See and that no <strong>Hungarian</strong> bishops or archbishops couldinterfere in their affairs.By 1225, there was a bitter conflict between the king andthe Germans, since the knights were starting to occupy landwhich did not belong to them. <strong>The</strong> pope, after receiving lettersfrom both sides, from the king who demanded that the knightsleave the country immediately and from also the knights, theywere demanding help from the pope against the <strong>Hungarian</strong>s whomeanwhile had invaded their land, taxing the people andburning their castles, he decided to settle the problem by sendingthe bishop <strong>of</strong> Györ and Nagyvárad to look into the matter. Hefound that the Germans had started occupying more land andalso that the king had taken matters into his hands and driven theGermans out <strong>of</strong> the country. Endre the second, did not leave theborderline empty, but sent his own men there. This became thesecond time that <strong>Hungarian</strong>s went to live in Moldavia. <strong>The</strong>irdescendants became part <strong>of</strong> the Csángó people living today.Rome had always put a great emphasis on converting thepagan people. In this plan Hungary, sharing borders with the
heathen Cumanians, had an important role. <strong>The</strong> pope wantedthe newly formed Dominican order to start converting inCumania. <strong>The</strong> founder <strong>of</strong> the order, Saint Dominic, wanted tohead the mission and for this, he studied the language <strong>of</strong> theCumanians and even grew a beard. But because <strong>of</strong> his age, hecould not carry out his plan. <strong>The</strong> missionaries reached thecountry through Hungary and, although, the members <strong>of</strong> thefirst group were killed the second mission was successful. <strong>The</strong>ywere so successful that in 1227, Borz Membrok the fourth themost important man in Cumania accepted the new teachings. Hesent a small group headed by his son to the Primate <strong>of</strong>Esztergom and asked him to come and convert him and hispeople. <strong>The</strong> primate, together with the bishops <strong>of</strong> Pécs,Veszprém, and Transylvania accompanied by Béla, the crownprince, went to Cumania. <strong>The</strong>re, in the city <strong>of</strong> Milko, theybaptized Borz Membrok, his family, and his people. <strong>The</strong> rexjunior became the godfather and since then "Rex Cumaniae"-king <strong>of</strong> Cumania can be found among the titles <strong>of</strong> the <strong>Hungarian</strong>kings.<strong>The</strong>odoric became the first bishop <strong>of</strong> Cumania and sincehe could not be left there alone, a group stayed there to help him.<strong>The</strong>y became the third group <strong>of</strong> <strong>Hungarian</strong>s to settle there. Weknow the bishops in the bishopric <strong>of</strong> Milko from 1227 till 1523.<strong>The</strong>y were:1, <strong>The</strong>odoric dominican 12272, Vitus de Monteferreo 13323, Thomasius de Nympti 13474, Bernard 13535, Albert de Usk 13716, Nicolaus de Buda 13717, Emercius Siculus 14318, Gregorius 14339, Ladislaus de Osdola 14691o,Paulus Ladislaus15o211,Michael 151212,Laurentius 1523We see now that from 1227, <strong>Hungarian</strong>s lived androamed about among the pagan Cumanians who had become thevassals <strong>of</strong> Hungary. This statement can be proved by the factthat in 1229, king Béla, was accompanied by Borz Membrok'sarmy in the battle <strong>of</strong> Halics.
- Page 1 and 2: THE TSANGOS OF ROMANIATHE HUNGARIAN
- Page 3 and 4: CONTENTS1. Foreword2. Bernadette P
- Page 5 and 6: Prepublication version for the Inte
- Page 7: THE HISTORY OF THE CSÁNGÓSIn orde
- Page 11 and 12: TWO VOIVODS (VAJDASÁGS) AREESTABLI
- Page 13 and 14: 4. Bogdán voivode of Máramaros 13
- Page 15 and 16: 11 Tatros: one church no priest12 R
- Page 17 and 18: were no Hungarian priests and in 17
- Page 19 and 20: THE ACCOUNTS OF PÁL PÉTER DOMOKOS
- Page 21 and 22: In Pusztina, the people believe tha
- Page 23 and 24: Pátria. Unfortunately only a few c
- Page 25 and 26: Csángós the intellectuals are mis
- Page 27 and 28: ORIGINAL EDITION IN RUMANIAN:HORVÁ
- Page 29 and 30: with the Moldavian Rumanians for ov
- Page 31 and 32: XVIIth centuries they couldn't come
- Page 33 and 34: At the end we mention the fact that
- Page 35 and 36: ILLUSTRIS REGIS UNGARIAE"To Bela, f
- Page 37 and 38: Original version in Latin: Anton Ke
- Page 39 and 40: 10. Sibiu, 11th of April, 1552Repor
- Page 41 and 42: "Calatori straini", II. Page 160"Th
- Page 43 and 44: saying that they are Roman, keeping
- Page 45 and 46: Original version in Italian: MCSMO,
- Page 47 and 48: churches from that of the Rumanian
- Page 49 and 50: good, Hungarian village, all cathol
- Page 51 and 52: needed. There are 3000 Hungarians i
- Page 53 and 54: liturgy, I've ordered to preach in
- Page 55 and 56: its disappearance."Original version
- Page 57 and 58: Targul Frumos: (maybe Campulung), w
- Page 59 and 60:
Bacau: 200 houses, and there are so
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tradition, the prettiest I've ever
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Tratus: church of stone and a chape
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The Apostolic visit of Moldavia 164
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In this town there is another churc
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Solont and it has 70 souls for comm
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should keep more masses per day wit
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Schismatic houses are 350, with 120
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34 believers.Lucacesti: The church
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He often goes to work in the Tatar
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in the church and with hymn singing
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there are only 15, with 86 souls14.
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number and they have a metropolitan
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9. Gregorius Szorka 10. Ioannes Imr
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29. Martinus Diak 30. Martinus Sant
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11. Georgius Bekö 12. Ioannes Csik
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53. Petrus Drabant 54. Stephanus Bu
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31.Elias Paskar32.Joannes Sanislo33
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5. Petrus Bositani 6. Joannes Kadar
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5.Georgius6. Michael Parkas7.Abraha
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61. Markus Gezo 62. Martinus Orban6
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Iasi, is the capital and the Prince
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Activity in Moldavia,Telling about
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goods, now all these were squandere
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to the Bishop Pietro Vidoni Lodi,th
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The original texts in Hungarian, pu
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"I visited only two parishes, one i
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catholics number 421 souls, but the
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12. Three Polish Jesuits are in Ias
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Holy Saviour from Transylvania. Mar
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The Answers of the Franciscan Missi
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than in Valachian.That's why God an
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..."8. It is necessary to speak the
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Text in: A.APF SC Moldavia 2. Fol 2
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"There are many catholics in Moldav
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90. February-November, 1696Census o
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91.Rome, 28th of June, 1697Report o
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to subjugation, but even so it kept
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20. Ambrosian Library Milano21. Has