The Tsangos of Romania - Corvinus Library - Hungarian History

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The names of the bishops in Argyes are the following:1. NicolausAntonii 13812. Georgiuspálos 13943. Andreas 13964. Georgius Joannes from Pécs 14025. Joannes Antiquavilla 14186. Paulus Petri de Hunyad de Kisbarath 1425(from Györ)The rulers of Ungrovlachia made sure that their religionwas kept alive, since they saw the possibility of theirindependence through a common religion. Consequently thecatholics, who outnumbered the orthodox at first, were verysoon outnumbered and their number began to decrease rapidly.MOLDAVIAMoldavia was the second state which was created fromCumania. Lajos the first, in 1343, sent Endre Lackfi, with anarmy to drive out the Tartars from Moldavia. As soon as he did,Lackfi under the authority of the king, built new villages andtowns. In 1904, Radu Rosetti, declares that the names of mostof the villages, towns rivers etc. now in Moldavia are all ofHungarian origins. To prove this fact he gives examples:ROMANIAN NAMESGrindusTarhaosAldamasMuierosNemira-MareSandru-MicHUNGARIAN NAMESGerendásTarhavasÁldomásMagyarosNagy-NemereKis-SándorOn this area was the Moldavian Voivode set up in themiddle of the 14th century. Historians do not have precise dataof the area and among the many different theories, this is one ofthem, concerning the Voivodes of Moldavia:1. Drágos 1352-13532. Szász the son of Drágos 1354-13583. Balk the son of Szász 1358-1359
4. Bogdán voivode of Máramaros 1359-13655. Lackó 1365-1373The troops, sent by king Lajos in 1343, after completelydriving out the Tartars, named Drágos as the Voivode ofMoldavia which was under the authority of the Hungarian king.Szász and Balk followed him. In 1359, Bogdan, who was theVoivode of Máramaros went to Moldavia, defeated the king'sarmy stationed there, drove Balk away, and made himselfVoivode of Moldavia. In 1370, his son Lackó, who was willingto leave the pagan ways of his ancestors asked the pope for abishopric in Szeret (Siret). On the 9th of March, 1371, Andrásbecame the first bishop of Szeret. In the same year, Lackósurrendered to the king and as a sign of his faithfulness, hestarted to pay taxes. With the death of Lackó, the connection ofHungary and Moldavia became weaker and the relationship withPoland grew stronger. Both Petru Musat and Roman Voivodeswere the people of the Polish king. Many new metropolitanswere established, but at the same time in 1410 the fifth bishopricwas established in Moldvabánya.HUSSITE MOVEMENTSJohn Huss, introduced new teachings in 14oo, whichspread like wildfire all over the country. But as soon as thesenew teachings appeared, the church started the persecution ofit's members. Those people who had accepted the teachings, hadto escape and Moldavia was open since there they werewelcome. This is when the town Husz /Husi/ was built. Animportant part of the teachings of Huss was, that preaching andreading the Bible, had to be in the mother tongue and since atthat time the Bible wasn't translated into Hungarian, TamásPécsi and Bálint Újlaki set to it at once. Although the originaltranslation was not found by the historians, copies remained inthe Vienna-codex, München-codex, and in the Apor-codex.The number of those who accepted the dogmas of Huss,was enormous in Moldavia. Apart from the movement, we findthat at the time newer and newer towns and villages are settled,and from the turn of the century we know the names of Bratilla,Mánfalva, Vasló, Bersence, and Leontinfalva villages. In 1408,newer villages can be found on the map and these are Tatros,Bákó, and Románvásár. Then in 1420, still other village names
Page 1 and 2: THE TSANGOS OF ROMANIATHE HUNGARIAN
Page 3 and 4: CONTENTS1. Foreword2. Bernadette P
Page 5 and 6: Prepublication version for the Inte
Page 7 and 8: THE HISTORY OF THE CSÁNGÓSIn orde
Page 9 and 10: heathen Cumanians, had an important
Page 11: TWO VOIVODS (VAJDASÁGS) AREESTABLI
Page 15 and 16: 11 Tatros: one church no priest12 R
Page 17 and 18: were no Hungarian priests and in 17
Page 19 and 20: THE ACCOUNTS OF PÁL PÉTER DOMOKOS
Page 21 and 22: In Pusztina, the people believe tha
Page 23 and 24: Pátria. Unfortunately only a few c
Page 25 and 26: Csángós the intellectuals are mis
Page 27 and 28: ORIGINAL EDITION IN RUMANIAN:HORVÁ
Page 29 and 30: with the Moldavian Rumanians for ov
Page 31 and 32: XVIIth centuries they couldn't come
Page 33 and 34: At the end we mention the fact that
Page 35 and 36: ILLUSTRIS REGIS UNGARIAE"To Bela, f
Page 37 and 38: Original version in Latin: Anton Ke
Page 39 and 40: 10. Sibiu, 11th of April, 1552Repor
Page 41 and 42: "Calatori straini", II. Page 160"Th
Page 43 and 44: saying that they are Roman, keeping
Page 45 and 46: Original version in Italian: MCSMO,
Page 47 and 48: churches from that of the Rumanian
Page 49 and 50: good, Hungarian village, all cathol
Page 51 and 52: needed. There are 3000 Hungarians i
Page 53 and 54: liturgy, I've ordered to preach in
Page 55 and 56: its disappearance."Original version
Page 57 and 58: Targul Frumos: (maybe Campulung), w
Page 59 and 60: Bacau: 200 houses, and there are so
Page 61 and 62: tradition, the prettiest I've ever
Page 63 and 64:
Tratus: church of stone and a chape
Page 65 and 66:
The Apostolic visit of Moldavia 164
Page 67 and 68:
In this town there is another churc
Page 69 and 70:
Solont and it has 70 souls for comm
Page 71 and 72:
should keep more masses per day wit
Page 73 and 74:
Schismatic houses are 350, with 120
Page 75 and 76:
34 believers.Lucacesti: The church
Page 77 and 78:
He often goes to work in the Tatar
Page 79 and 80:
in the church and with hymn singing
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there are only 15, with 86 souls14.
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number and they have a metropolitan
Page 85 and 86:
9. Gregorius Szorka 10. Ioannes Imr
Page 87 and 88:
29. Martinus Diak 30. Martinus Sant
Page 89 and 90:
11. Georgius Bekö 12. Ioannes Csik
Page 91 and 92:
53. Petrus Drabant 54. Stephanus Bu
Page 93 and 94:
31.Elias Paskar32.Joannes Sanislo33
Page 95 and 96:
5. Petrus Bositani 6. Joannes Kadar
Page 97 and 98:
5.Georgius6. Michael Parkas7.Abraha
Page 99 and 100:
61. Markus Gezo 62. Martinus Orban6
Page 101 and 102:
Iasi, is the capital and the Prince
Page 103 and 104:
Activity in Moldavia,Telling about
Page 105 and 106:
goods, now all these were squandere
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to the Bishop Pietro Vidoni Lodi,th
Page 109 and 110:
The original texts in Hungarian, pu
Page 111 and 112:
"I visited only two parishes, one i
Page 113 and 114:
catholics number 421 souls, but the
Page 115 and 116:
12. Three Polish Jesuits are in Ias
Page 117 and 118:
Holy Saviour from Transylvania. Mar
Page 119 and 120:
The Answers of the Franciscan Missi
Page 121 and 122:
than in Valachian.That's why God an
Page 123 and 124:
..."8. It is necessary to speak the
Page 125 and 126:
Text in: A.APF SC Moldavia 2. Fol 2
Page 127 and 128:
"There are many catholics in Moldav
Page 129 and 130:
90. February-November, 1696Census o
Page 131 and 132:
91.Rome, 28th of June, 1697Report o
Page 133 and 134:
to subjugation, but even so it kept
Page 135:
20. Ambrosian Library Milano21. Has
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