in the mountains and in the deep forests covering long distances,to bring the Holy Sacraments to the people hiding there.During his wanderings, he was robbed twice, servingwithout even the cult objects, like the cup and the lithurgy,which he brought to those regions, going without them until the<strong>Hungarian</strong> Nobles gave him others"Original version in Italian,published in Hurmuzaki, IX/1. page 159-16066. 1-23 June, 1655Letters <strong>of</strong> the envoy <strong>of</strong>Gyorgy Rakoczi , the second,to the master <strong>of</strong> Moldavia, Coloman MikesLocalities from Moldavia and the Rumanian Country,named in these letters.Localities:(in the original text):1. Podul Iloaiei Lonyahid2. Tirgu Frumos Szepvaros3. Schei Schjei4. Racaciuni Rekeczyen5. Tecuci Zekucs6. Tara de Jos Alfold7. Buceag Bucsak8. Teleajenul Szelesen9. Adjud Egyedhalma10. Beresti Bevest11. Campia de la Bacau Bakoj mezo12. Racaciuni Rekeccsin13. Carligatura Kelligatura14. Campia-Roman Romanvasari mezo15. Paraul Negru Fekete Ag16. Buzau Bodza17. Cerasu Cserlas18.... Sellye19.... Tuhot20. Haghig Hidveg
<strong>The</strong> original texts in <strong>Hungarian</strong>, published inS. Szilagyi, "Transylvania", I. page 401-411 and"Okmanytar", page 192-193, 196-197 andA. Veress, "Documente" X, page 290-29267. Pozsony (Bratislava), 2nd <strong>of</strong> November, 1657Report <strong>of</strong> the Franciscan Custody fromTransylvania, Casimirus Domokos tothe Propaganda Fide , about theCatholic Communities from Moldavia"Moldavia is all orthodox except 12 Catholic parisheshaving <strong>Hungarian</strong> language and nationality, some <strong>of</strong> them havepriests, but the majority have not.<strong>The</strong>se are as follows:1. Iasi - town parish (Jaszvasar), where the Prince'sresidence, the catholics live mixed with the schismatics, theyhave a Jesuit Polish priest, who doesn't know <strong>Hungarian</strong> andhis preaching has no effect.2. <strong>The</strong> parish from Cotnari (Kathnar)has a Jesuit Polishpriest.3. <strong>The</strong> parish from Baia (Banya) has a Polish Jesuit priest.4. <strong>The</strong> parish from Neamt (Nemecz) is without priest.5. <strong>The</strong> parish from the town Roman (Romanvasar) has nopriest.6. <strong>The</strong> parish from the town Galati (Galacz) has no priest.7. <strong>The</strong> parish from Trotus (Tatros) has no priest.8. <strong>The</strong> parish from Iacobeni (Jakabfalva) has no priest.9. <strong>The</strong> parish from Bacau (Bacho) has an ordained priest,Boldizsar Gyurgyei.10. To the parish from Sabaoani (Szabo Falua) belong sevenvillages, but has no priest.11. <strong>The</strong> parish from Faraoani (Forr<strong>of</strong>alua) is without priest.12. <strong>The</strong> parish from Janosfalua is without priest.At the border <strong>of</strong> Moldavia with the Rumanian Country is theCatholic town called Ciubarciu (Czoborczogs), 6 or 7 Catholicvillages, there is a great need for a missionary who knows the<strong>Hungarian</strong> language, had no priest for six years, and they can't
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THE TSANGOS OF ROMANIATHE HUNGARIAN
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CONTENTS1. Foreword2. Bernadette P
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Prepublication version for the Inte
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THE HISTORY OF THE CSÁNGÓSIn orde
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heathen Cumanians, had an important
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TWO VOIVODS (VAJDASÁGS) AREESTABLI
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4. Bogdán voivode of Máramaros 13
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11 Tatros: one church no priest12 R
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were no Hungarian priests and in 17
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THE ACCOUNTS OF PÁL PÉTER DOMOKOS
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In Pusztina, the people believe tha
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Pátria. Unfortunately only a few c
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Csángós the intellectuals are mis
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ORIGINAL EDITION IN RUMANIAN:HORVÁ
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with the Moldavian Rumanians for ov
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XVIIth centuries they couldn't come
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At the end we mention the fact that
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ILLUSTRIS REGIS UNGARIAE"To Bela, f
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Original version in Latin: Anton Ke
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10. Sibiu, 11th of April, 1552Repor
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"Calatori straini", II. Page 160"Th
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saying that they are Roman, keeping
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Original version in Italian: MCSMO,
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churches from that of the Rumanian
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good, Hungarian village, all cathol
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needed. There are 3000 Hungarians i
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liturgy, I've ordered to preach in
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its disappearance."Original version
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